Category Archives: Food

Scrambled Lessons

Scrambled Lessons

By Yimeng (Nicole) Wang Yu, age 17, P. R. China

I have an estranged relationship with eggs. We aren’t completely cut off from each other—we still cross paths on occasion—but our encounters are awkward, fleeting, and never quite right. At most, I’m allowed to see them once every couple of weeks, and when I do, they always insist on showing up in some strange outfit. Sometimes they’re draped in a heavy coat of soy sauce, other times they’re wrapped in a knitted avocado-green sweater of their own making, smugly nestled against toast. But bare? Never. On the rare occasions they appear unadorned, it feels less like a gift and more like a threat. My stomach churns, my throat tightens, and my face knots itself into lines I don’t consciously form. I try to be polite, because it isn’t every day I get to share a meal with eggs, but honestly—they make me deeply uncomfortable.

And yet, as repulsed as I am now, I’ve probably consumed entire dynasties of chickens in the form of eggs over the past sixteen years. I grew up in a household where protein was fuel, and eggs were regarded as the most reliable gas station. My parents, convinced that my athleticism required a steady supply of scrambled yellow, believed they were doing me a favor. So, for sixteen years, they placed eggs before me every morning. Scrambled, boiled, fried, buried in fried rice, floating in soup—eggs became the guest at all of my meals. 

For years, I wished this unwelcome visitor would finally excuse itself from my breakfasts. I told my parents that eggs made my stomach feel as if it were gnawing on itself from within. My complaints, however, were dismissed as excuses and childish exaggerations. “You’ll get used to it,” my mom would say. “It’s good for you,” my dad would add. And so I swallowed my objections along with the eggs, because, after all, parents must know best. Didn’t they always?

Until last year.

After a lifetime of groans, gags, and grimaces, my mom finally relented and scheduled a food intolerance test. We waited one long week. When the results arrived, it felt as though the SAT scores of my digestive system had been released. My mom and I huddled around the phone, tense with anticipation. Then the screen flashed with numbers, and chaos erupted. There was screaming, crying (mostly mine), leaping, refreshing the page again and again as if the result might shift if stared long enough. The report confirmed what my body had been insisting all along: I was intolerant to eggs. Not just mildly intolerant, either—I had obliterated the intolerance scale. The threshold for high sensitivity was 200. I scored 900. Four and a half times the limit. Eggs and I weren’t simply mismatched; we were sworn enemies, cosmically opposed.

In that moment, years of swallowed frustration finally poured out of me. My intuition had been right, and science had finally corroborated it. Turns out I wasn’t a dramatic complainer. At last, my mom believed me. I was vindicated.

But looking back, I realize those mornings of forced eggs were not acts of cruelty but of love—misguided, perhaps, but love nonetheless. My parents weren’t trying to torture me; they were trying to keep me healthy in the way they knew best. Only now, with hindsight, can I see how much care went into those breakfasts. At the time, I couldn’t imagine it. I just assumed that because my parents insisted, they must be right, and because I was a child, I must be wrong.

It reminds me of the way I thought about growing up in general. As a child, I carried this foreign but persistent belief that everything would improve as I got older. I thought the world itself would change with me—that kindness and fairness were waiting just beyond the next birthday. My greatest problem then was the cafeteria bully, and even that seemed temporary, destined to dissolve once we were all old enough to know better. In my imagination, adulthood was a yet-to-be-discovered place where everyone made good decisions, where people were kinder, wiser, gentler—because they were grown.

Of course, the reality was never that simple. Growing older didn’t fix the world; it merely sharpened my vision to see it more clearly. Eggs did not suddenly stop making me sick when I turned sixteen—it took years of paying attention to myself, of insisting on what I felt, before anyone else would listen. Adulthood did not sanctify those around me—it simply gave me the ability to recognize their complexity, their contradictions, and, sometimes, their well-intentioned mistakes.

In that sense, perhaps I was not entirely wrong as a child. The world did get better—not because it grew kinder, but because I learned how to navigate it. I learned to trust my body when it screamed at me. I learned that being believed is not automatic, even by those who love you most, but that persistence matters. And I learned that the very things that cause you pain can, years later, soften into strangely tender memories.

So yes, eggs and I remain estranged. I avoid them, and I live a happier life because of it. But I can’t quite bring myself to hate eggs. They’re a part of my story, a relic of mornings at the kitchen table with my parents, who—despite their misplaced faith in scrambled yolks—were only ever trying to love me in the way they knew how. And maybe that’s what growing up really is: not escaping discomfort, but learning to hold it alongside love, until the bitterness—or the grossness—tastes almost sweet.

—Yimeng (Nicole) Wang Yu is a 17-year-old junior at Shanghai American School, P.R. China. She grew up in Spain and now lives in China, and she speaks, reads, and writes in English, Chinese, Spanish, and French. When she isn’t writing, she can be found on the basketball court, blasting music through her AirPods, or noticing the small, everyday details that might inspire her next piece—sometimes all at once.

King of the Soup Dumplings: Yang Bing-Yi

King of the Soup Dumplings: Yang Bing-Yi

By Fanny Wong, New York.

During the Chinese civil war in 1948, Yang Bing-Yi was an ambitious 21-year-old man. He decided to leave his home in southern China and embark on a new life. With only $20 in his pocket, Bing-Yi stepped into a boat to escape the war. He worried whether the rickety boat would make it to Taipei, the capital of Taiwan.

The boat arrived safely and Bing-Yi’s life changed.

He met and married a young woman, Lai Pen-Mei. They started a new business together.

Young and hard-working, the couple sold cooking oil in glass bottles. This supported their growing family, until oil in tins became popular and business slowed.

Bing-Yi worried. What else could he do to support his growing family? His education was disrupted when Japanese troops occupied China. Without a good education, he still could work hard and make something of himself. He started another business.

He recalled he had learned how to make noodles from relatives. That was something he did rather well. So he opened a store to sell noodles.

He made very good noodles. Business was brisk but there was a lot of competing noodle makers. What could he do to bring in more customers? How could his noodles stand out? He had no idea. Then a loyal customer encouraged him to make something else, a soup dumpling (Xiao Long Bao) that was popular in China.

“At first,” Bing-Yi explained. “I knew nothing about the skills of making dumplings, but I set out to learn.”

He had a lot to learn!

First, he created the soup with pork bones. Then he mixed the filling of pork, water, minced ginger, and then seasoned it with soy sauce and pepper.

The flour dough was easy to make. Bing-Yi rolled out each piece to a round disc about 3 inches in diameter.

The challenge was how to fill the dough with soup. He formed it into a pouch, but the soup was too thin. It didn’t stay inside.

He experimented and experimented with the dough. It was either too thick or too thin. Even when the dough was just right, nothing worked. But he persisted and came to the conclusion that the problem could not be the consistency of the dough.

He started to experiment with the soup.

He boiled chicken and pig bones for a long time until the soup was gelatin-like, which was easier to handle than liquid soup. He filled the soup gelatin into the pouch and pinched it close, making pleats on top. When he steamed the dumplings in a wok, the gelatin soup melted. Viola! Soup filled dumpling! After so many trials, he had found the solution!

The aroma made Bing-Yi’s mouth water. He waited impatiently for the dumplings to be cooked. He lifted the wok cover to check on the progress frequently. Finaly, dumplings were ready. He poked a hole on the top of a dumpling to let out the steam. He bit first into the skin, then delicately slurped up the hot soup. He closed his eyes to savor the soup and the filling. An explosion of flavors and texture! Delicious! His customers would love it.

Word of mouth from appreciative customers brought more people that overflowed his store front. In 1972, at age of 45, Bing-Yi took a bold step and opened his first restaurant in Taipei, Taiwan. He named it Din Tai Fung. He chose those words because din means a cooking vessel and tai fung mean peace and abundance. It was an auspicious name for a restaurant that would open branches first in Tokyo, then in Arcadia, California, and then in New York City.

Each restaurant uses the same high standard, down to the diameter of the dough and the weight of each soup dumpling. Each one must weigh 21 grams, about three-quarters of an ounce. Through glass windows in the restaurants, customers can watch the white-uniformed cooks prepare the dumplings in a brightly lit kitchen. They can see the amount of work and the technique of making a soup dumpling. Their consistent high quality of the dumplings and level of service bring new and repeat customers.

In 1993, the New York Times published a feature about the restaurant. In 2010, it received a Michelin Star, a prestigious award to a restaurant offering outstanding cooking. Food tasting experts have raved about the dumplings, spreading the restaurant’s fame far and wide.

In 2023, Yang Bing-Yi passed away at the ripe age of 96. But his two sons continue their father’s legacy, serving the popular Xiao Long Boa in Din Tai Fung restaurants in many cities all over the world.

Two years ago, I visited my brother-in-law in Taipei, Taiwan. He took me to a Din Tai Fung in a shopping mall. We had to take a number and wait on a bench outside. My brother-in-law ordered not only the dumplings, but also small side dishes and a cucumber salad. I still remember how delicious the dumplings were. Surely worth the 30-minute wait!

By Fanny Wong, Chinese American author, New York. Ms. Wong has been a frequent contributor to Skipping Stones Magazine.

Making Wontons

Making Wontons

By Drew Choy, age 12, grade 6, California.

The cold water welcomed my fingertips as I dipped them into the bowl. I gently lathered the water onto the wrapper so I wouldn’t rip it. The meat inside of the wrapper felt like a golf ball—smooth, spherical and heavy for its small size. I connected the two opposite corners of the wrapper and folded the wonton* into an envelope.

I’m a third generation American and making wontons is something that connects me to my culture. My parents are pretty good at it, but I’m just starting, so sometimes I make small mistakes. We make them at random times. Sometimes I get home from soccer practice and the wontons are waiting for me, and other times, I get to make a couple of them, too.

Chinese cuisine is a lot different than many other cuisines in that you rarely ever get to eat the dish you ordered. Most of the time, you share all of the food with everyone at the table, even if you only ordered one item. When I share these meals with my parents, it helps me bond with them.

I set the wonton down on the platter where many of the wontons my parents had previously made were sitting. Journey (the music band) played in the background. My mom, who was preparing the vegetables for dinner, said something to my dad in Chinese which I didn’t understand.

As my dad pulled the first batch of wontons out of the pot, the aroma filled the room, and my mouth watered.

I refocused on my task, but I was having trouble closing the wrappers tight. So I dropped the wonton onto the plate, sat back in my chair, and crossed my arms.

My dad got up from his chair and crouched down next to me. He then calmly walked me through how to find the right amount of meat and how to seal the wrappers well.

When I visit China, I’m the only person in my family who doesn’t speak any Chinese. Whenever we’re shopping at street markets, vendors are shouting out items in Chinese, and at restaurants the menus are all written in Chinese. This makes me feel separated from my culture because I can’t do the basic things that Chinese people can do. But when we’re back home in California, making Chinese food is one of the only things that makes me feel Chinese.

“It’s okay,” my dad tells me. “Everyone makes mistakes.”

My mom, still standing over the boiling pot of water, says, “Yeah, as a kid, I didn’t understand how to make wontons right away. It takes time to learn new things.”

A smile crept onto my face. When the wontons were finished boiling, I made a sauce containing soy sauce, sesame sauce and rice vinegar. I bit into the first wonton and the juice from the meat burst inside my mouth in a flavorful explosion.

Immersing in Chinese culture isn’t just about speaking the language. Food and my parents are equally important things that connect me to it. In China, I may have felt awkward being around a lot of the people, but through participating in small cultural practices here in the U.S., I hope to fill the gap between Chinese culture and me.

* Wonton is a Chinese dumpling that is commonly found across many regional cuisines of China.

—Drew Choy, age 12, grade 6, California. Drew writes, “I’m Chinese-American, and I am the second generation of my family born in the U.S. I only speak English right now, but I used to be fluent in Chinese. The most important thing to me is my parents. They are the ones that support you and guide you through all aspects of your lifetime. My parents are my best friends and I wouldn’t be who I am without them. In the future, my dream is to become a professional soccer player. I am a very athletic kid, and sports are something that always cheer me up.”

Our Personal Food Choices Affect Our Community

Our Personal Food Choices Affect our Community

By Hope Bohanec, Oregon.

The current tumultuous political climate has left many in our community feeling powerless and vulnerable. Amidst immediate concerns like climate disasters, declining health and well-being, and rampant injustices, we are now confronted with the reality that relying on government or legislation to effect positive change in the near future is likely futile. However, there are choices we can make and daily actions we can take to alleviate suffering, support the planet, and nurture our bodies. Eugene has been a hub for community-led action and we have been at the forefront of embracing vegetarianism, veganism, and eco-conscious lifestyles. It’s vital that we collectively work to amplify this progress on a grassroots level to effect the necessary changes for our survival on planet Earth. Personal choices hold immense power, and one of the most significant choices we can make every day, that impacts numerous aspects of our lives, is the food we choose to buy, cook, share, and eat.

Many people agree that our food system is broken and that it harms workers, animals, and the environment. As more people wake up to animal exploitation, the epidemic of degenerative disease, the climate crisis, and other negative impacts of animal derived foods, veganism offers a solution. At its core, vegan living is an economic boycott of a cruel, unsustainable, and harmful industry. However, vegan philosophy transcends this to also encompass a social justice strategy for a just, global food system as well as a profound appeal for nonviolence and compassion for all animals with whom we share this planet. Vegan living helps to considerably reduce one’s climate footprint, promotes fairness for those lacking access to healthy foods, and can help us potentially avert the next pandemic—just by extending our compassion to all sentient beings. Veganism reminds us just how political food is.

The damage that is being done to our planet is an imminent threat to our collective survival. Scientific research overwhelmingly demonstrates that producing food from animals has a significantly greater environmental impact compared to producing food from plants with equivalent dietary value. These studies consistently show that, regardless of the production method or product label, plant-based foods repeatedly require less water, energy, and fossil fuels and generate substantially fewer greenhouse gas emissions than comparable calories of meat, dairy, and eggs. We are experiencing this damaging effect in Eastern Oregon with nitrate-laden drinking water caused primarily by animal agriculture. Eating plant-based is eating planet-based.

Experts agree that we need both systemic and individual behavior change to support a global transition to plant-based diets to mitigate climate disasters and alleviate numerous other impacts of animal agribusiness. While working to create systemic change is crucial—it’s incredibly challenging and agonizingly slow. Individual actions that support and demand these larger shifts can happen now, today, with your next meal.

Having been vegan for 35 years, I have witnessed the remarkable progress we’ve made in a relatively short period of time. In just a couple of decades, we have seen plant-based milks become common at coffee shops, most every restaurant menu offering vegan options, and countless cruelty-free products in grocery stores. This progress was made because of individuals standing up against injustice and making compassionate choices. Every day, I am inspired to reclaim our agency and harness the collective power of our plates, palates and pockets. Together, we can continue to dismantle oppressive dairy, poultry, and meat production and marketing systems of violence and alleviate immense suffering.

Plant-based is the global future of food, and it starts locally. About 1,500 people came together for the first ever Eugene VeganFest on Sunday, May the 4th. This celebration of compassionate community in Eugene, Oregon featured 45 vendor booths offering a wide variety of non-animal focused offerings like delicious plant-based foods, animal sanctuaries for rescued animals in need, and eco-forward products that help heal our planet. Fifteen speakers gave well-attended presentations on various topics revealing the ethical and environmental reasons to be vegan as well as focusing on the health and nutritional advantages of a plant-based diet. Everyone was welcome—veg-curious, pre-vegans, heck-no-I-could-never-be-vegans, and vegans alike! People came and learned how much power we have to help make our community a more sustainable, healthier, and kinder place for all.

Encouraged by the success of this event, we’re already preparing for the Second Annual Eugene VeganFest on Sunday, May 3rd, 2026.

About the Author:
Hope Bohanec is the organizer of the Eugene VeganFest (www.EugeneVeganFest.org) and the Executive Director of Compassionate Living. (www.compassionate-living.org)

Resources:
https://www.science.org/doi/10.1126/science.aba7357

https://www.newsweek.com/even-one-persons-food-choices-effect-whole-planet-opinion-2030211

https://www.opb.org/article/2025/01/27/oregon-bill-would-ban-new-livestock-farms-in-states-most-polluted-areas/

Nimbu Pani, Homemade Lemonade

Nimbu Pani, A Cupful of Summer

By Elaine Elizabeth Jinto, age 14, India.

How to make a cupful of summer
Recipe for Nimbu Pani—homemade lemonade

Step 1
Sunshine squeeze
Get two lovely lemons, the
cheery colour of sunshine
and of everyday joy, and
squeeze the lovely tang
into your cupful of summer.

Step 2
Sweet memories
Summer won’t be summer
without galore memories made.
Add plenty of sugar crystals, so
each sweet moment may last forever,
preserved in your cupful of summer

Step 3
Sun’s hot!
The days are rather long now
with scorching, afternoons
to rival the sun’s hot temper
add a smidgen of spice, salt, and mint
make your cupful of summer exciting

Step 4
Serve summer
Pour water in, and stir well, let everything
blend in well together, remember without it
your summer will be plain water
days dripping like water drops, monotonously
but now you have (nimbu pani), a cupful of summer

Elaine Elizabeth Jinto, age 14, India. She adds: “I am originally from the Indian state of Kerala, but I was born and raised in Bengaluru, Karnataka, and I am going to 9th grade next year. I can speak Malayalam, Tamil, Hindi, and Kannada, along with English. I started writing in 3rd grade, beginning with a poem about a playground… My poems are forthcoming in StoneSoup magazine, and I was a blogger and website committee member there. Additionally, I have received a few honorable mentions for my pieces. I was the editor in charge of the school magazine last year, and I have won prizes at the GetLit Poetry Fest and Spin a Yarn contest.

“Nimbu Pani—A Cupful of Summer” is about homemade lemonade, a beverage everyone enjoys during hot Indian summers. Hot summer afternoons are spent lazing on the balcony, sipping lemonade, and reading books. Nimbu pani is made with spices, salt, sugar, and mint.

“I love writing and reading about everyday things that I can relate to. I generally do not follow a strict form in my poems, because I get more room for creativity… Through my poems and prose, I like to give voices to those silent and mundane events that play a huge role in our everyday lives… I understand the impact writing has when it comes to spreading the right messages.”

Editor’s Note:
In India, English words are generally written using British spellings; colour rather than color (as used in America), for example.
In Hindi language, nimbu is lemon and pani is water
.

My Mom’s Frying Pan

My Mom’s Frying Pan

By Aadya Agarwal, grade 8, New Jersey.

They asked my mom, “What inspires you, Ms. Anne?”
Pat came her reply, “It sure is my frying pan.”
Her crisp reply left them confounded.
After all, she clearly left the Sun and the Moon grounded.

My mom was sure of her inspiration.
And this is what she offered as her explanation.

“Frying pan might look like a plain Jane tool.
But look! how, its emptiness itself makes it useful.
It tells me that nothing really belongs to you.
You are just a medium to pass things through.
You must clean yourself of the smallest residue.
So that you are ready to receive something new.”

“Frying pan has taught me to choose to be humble.
Go through and show up after every rough and tumble.
Seasoning through slow and high heating.
Strengthening through scratches and beating.
And not to suffer from any self-pity.
Be assured that you are where you are meant to be.”

Mom further said, “For me, frying pan is an unsung beauty,
That creates complex dishes through its simplicity,
And keeps my family fed by doing its duty.”

By Aadya Agarwal, grade 8, Princeton Day School, Princeton, New Jersey.

Lifestyle Medicine—The Six Pillars of Health

Lifestyle Medicine—The Six Pillars of Health

By Dr. Charlie Ross, Oregon

One of the youngest specialties in medicine, Lifestyle Medicine, places emphasis on the root causes of our chronic illnesses.

The Six Pillars of Lifestyle Medicine are:

  1. What we eat
  2. How we move throughout the day
  3. The chemicals we choose to consume
  4. How we deal with stress
  5. How we sleep  
  6. Our social connections

Of all premature deaths, 40% are attributable to these three factors: tobacco use, poor diet, and alcohol consumption

  1. Tobacco Use: 18.1% (About one in seven people still smoke.)
  2. Poor diet and physical activity: 16.6% (About three out of four people eat too little fruits and vegetables, and about four out of five people do not get enough exercise.)
  3. Alcohol consumption: 2.5%

Let’s explore how to focus more attention on the root causes of what brings us health or what leads to disease.

  1. What We Eat:  Looking around the world (especially, in the Blue Zones, where people are the healthiest and live the longest) the evidence points to eating a more unprocessed whole plant food diet as the healthiest choice. The healthiest diets incorporate fruits and vegetables, whole grains, legumes, and some nuts and seeds. Fiber in the food that allows our good bacteria (in our microbiome) to produce chemicals like butyrate (which decreases inflammation) and serotonin (that reduces anxiety and depression).

Did you know that FIBER is only found in plant foods? There is no fiber in animal foods. So, increasing the amount of whole plant foods in your diet will add to your overall health. To help you understand better the food choices and how to get a variety of plant foods in your diet, you might want to download the free app “Dr. Greger’s Daily Dozen” on your smartphone. Or you might choose to do the free “21-day Vegan kickstart” program suggested by Physicians Committee for Responsible Medicine, PCRM. (Visit: www.pcrm.org).
The best evidence-based book is How Not To Die, by Michael Greger MD.

  1. How We Move Throughout the Day—or the lack of physical activity—is the fourth leading risk factor for global mortality. There are several types of exercises for us to consider:
    • Aerobic/endurance exercise (large muscles movement for sustained period)—lowers risk of all-cause mortality
    • Strength or resistance exercise—muscles contract against an external resistance—with the goal of increasing lean body mass and muscle strength and endurance
    • Flexibility exercise—range of motion that is possible at a joint
    • Balance exercises—static and/or dynamic exercises—decrease in falls and injuries like fractures

Any amount of activity is better than no activity. A physically active person engages in at least 150 minutes per week of moderate to vigorous physical activity. Moderate exercise elevates your heart rate but allows you to comfortably talk whereas vigorous exercise makes it difficult for you to speak more than a few words at a time due to increased breathing effort. Sitting for prolonged periods of time leads to lessening of life expectancy. Keep your sitting times no longer than 50 to 60 minutes without a five-minute movement break. An excellent resource book on the benefits of exercise is: Spark, by John Ratey MD.

  1. The Chemicals We Choose to Consume: Tobacco, alcohol, and street drugs continue to take a toll on our health. Prescription drugs, like opioids and side effects from other prescription drugs also exact a toll. Toxins from the not-regulated supplements and even plastic material (endocrine disruptors) found in foods like fish are potentially health damagers. The book Salt, Sugar, Fat: How the Food Giants Hooked Us, by Michael Moss is a good read to help your understanding about why we choose what we choose.
  2. How We Deal with Stress: Stress can be helpful (if not overwhelming) or harmful. A stressor is a situation, circumstance, or stimulus that is perceived to be a threat. This threat alters homeostasis in the body.
    Categories of stressors: There are four types of streesors.

    Psychological: thoughts, beliefs, or perceptions;
    Physiological: illness, infection, disease, or hunger
    Social: major life changes, personal conflicts, or financial insecurity
    Bio-ecological: weather, pollution, food additives, or chemicals

  • Health effects of chronic stress: Impaired immune function, inflammation, decreased bone density, problems with memory, increased appetite, weight gain, abdominal fat deposition, insulin resistance, increased glucose, cholesterol, and triglycerides, increased blood clotting, Impaired wound healing, poor sleep, pain and fatigue, poor mood, adoption of less healthy habits, decreased longevity (telomere shortening), and etiology of many chronic diseases, including hypertension, type 2 diabetes, and heart disease.
  • How to Manage the Pathological Stress Response:
  • Breathing tools: Lengthening exhale breath, Abdominal breathing
  • Movement: Physical fitness, yoga, Tai chi, Qigong
  • Meditation
  • Connecting with Nature
  • Self-expression: Playing a musical instrument, singing, creating art, or dancing
  • Community Engagement: Volunteering for meaningful causes, quality time with family and friends, spiritual or religious activities
  • Reading self-help books and websites
  • Massage
  • Listening to music
  • Light therapy
  • Mental health and Nutrition: Fried foods, refined grains, and sugary products are associated with increased rates of major depression and anxiety disorders, A plant-based dietary pattern with no meat, fish, or eggs in a randomized, controlled trial showed a significant improvement in depression symptoms in just two weeks. Fruit and vegetable consumption has been associated with improvement in depression, anxiety, higher productivity, and higher optimism.
    A wonderful resource book to get started in this area is: The Mayo Clinic Guide to Stress-Free Living, by Amit Sood MD

5. How we sleep: Average sleep is 7 hours a day, but 20% adults sleep less than 6 hours. Short sleep duration has increased in all age groups. 60 million people in U.S. have frequent difficulty sleeping (but only 10% seek professional help)

  • Indirect costs of Insomnia: Presenteeism (people at work but not productive), Increased risk of long term disability, Mistakes, errors, and accidents
  • There is no recognized objective test for how much sleep a person needs
  • Healthy sleep duration and quality as well as circadian physiology promote improved health; Lower cortisol and glucose levels, greater insulin sensitivity, higher daytime leptin and reduced food-seeking behaviors, lower sympathetic tone, greater nighttime peripheral perfusion, increased stamina and faster cardiovascular recovery time.
    A Recommended Resource: Why We Sleep by Matthew Walker, PhD is a very good book resource on this topic.

6. Our Social Connections: A Harvard study concluded that our relationships matter! Our relationships and how happy we are in those relationships has a powerful influence on our health. Taking care of your body is important but tending to your relationships is a form of self-care also. Childhood nurturing plays a significant role in midlife thriving. Marital happiness and social connectedness moderate our health and happiness.

  • Social Networks: Being part of a social network improves longevity
  • Positive Psychology Interventions
    Counting our blessings everyday (e.g. thinking of three things you are thankful for)
    Expressing gratitude and appreciation (e.g. what challenges did you manage this week?)
    Savoring the pleasant things in life (e.g. taking five minutes a day to savor a particular activity)
    Writing down how we want to be remembered (I want people to remember me for…)
    Connecting and interacting with others regularly in person, not solely or mainly through social media (Belonging to family, social groups, sport groups, spiritual groups, etc.)
    Regularly practicing acts of kindness (how do you feel afterward?)
    Doing activities that feel meaningful (Reflect on what makes this activity meaningful)
    Thinking of one’s happiest days frequently (Look at photos and think about emotions experienced)
    A Recommended Resource:
    Together by Vivek Murthy MD is one of the best reads on social connection.

If you have an interest in learning more about any of the above these six pillars of health, feel free to connect with me at cataniaross@msn.com. I am retired medical practitioner, and I do not charge to help you along on your journey toward improved health.

Wishing you the very best of health to you in 2025 and beyond,

By Charlie Ross DO, DipABLM. Certified Lifestyle Medicine Physician, Osteopathic Medical Practitioner. Website:  www.livelifestylemedicine.com

The Power of Veganism

The Power of Veganism: On the Vegan Way of Living

By Prof. Joanne Kong, author and speaker, Virginia

This is a slightly condensed transcript of a powerful presentation made by author and speaker, Joanne Kong, to a gathering of Eugene Veg Education Network (EVEN) on May 24, 2024.

Prof. Joanne Kong with Olive, at River’s Wish Animal Sanctuary in Spokane, Washington

We are dealing with many challenges at present. Some of them affect our very existence—climate change and its effects all around us—increasing numbers of catastrophic weather events, rising temperatures, losses in the natural world, and the looming danger of rising sea levels. And with the COVID-19 pandemic (that we went through for a few years), out of necessity, drastic changes to our daily habits and livelihoods caused us to re-examine the ways in which we interact with others. We still live under social tensions, racial divisions and harmful political divisiveness. No wonder we feel powerless; unable to change these circumstances. We feel as if the problems are too big for us to solve, and that we can’t make a difference.

How do we heal the world? How do we rise above these serious problems, and find strength, as well as inner peace?

I believe that we have arrived at crossroads in our lives, where the choices we make WILL determine our shared destiny. I’m not minimizing or discounting humankind’s extraordinary achievements. But I want to say that the threats to our sustainability are very real, and affect many spheres of our existence—physical, mental, emotional and spiritual, and also our Earth, and other beings with whom we share this planet.

I suggest that a VEGAN lifestyle offers a way to heal.

Food We Eat:

Plant-based eating has been identified as a definite, top trend in recent years. That’s evident in just a casual trip to the grocery store! Veganism is one of the fastest-growing movements today. While physical health is certainly a primary reason why many people decide to go plant-based, I want to point out that veganism has unique power to impact so many aspects of our lives. I hope that you will gain deeper insights into your own values and what are some of the influences that have shaped your food choices, whether you consume animals or not. I wish to discuss aspects of our food consumption in relation to the Natural World, Our Perceptions in Regards to other animals, our own Physical Health, and the State of our Mindfulness and Spirituality.

Over the course of humanity’s existence, there has emerged a growing loss, of the sense of just how deeply connected we are to the natural world. COVID-19 was like a spiritual “alarm bell” that we have reached a state of disconnection, with human influence reaching its point of greatest damage upon the planet. The growing risk of zoonotic diseases is directly linked to the widespread environmental damage caused by us human beings, which has brought us into increased contact with wildlife. As David Quammen, author of Spillover: Animal Infections and the Next Pandemic, writes: “We invade tropical forests and other wild landscapes, which harbor so many species of animals and plants—and within those creatures, SO many unknown viruses…. We disrupt ecosystems, and we shake viruses loose from their natural hosts. When that happens, they need a new host. Often, we are it.”

Dr. Anthony Fauci says: “It boggles my mind, how when we have so many diseases that emanate out of that unusual human-to-animal interface, that we don’t just shut it down.” We hear about animal wet markets, but that is only the tip of the iceberg. Industrial factory farms, spreading around the world and accounting for more than 98% of animals killed for food in the USA, are a global health threat.

Dr. Michael Greger, infectious disease specialist, has been sounding the alarm on pandemics for over a decade. He likens each animal to a test tube, capable of brewing up the next new virus. “When we overcrowd animals by the thousands, in cramped football-field-size sheds, to lie beak to beak or snout to snout, and there’s stress crippling their immune systems, and there’s ammonia from the decomposing waste burning their lungs, and there’s a lack of fresh air and sunlight—put all these factors together and you have a perfect-storm environment for the emergence and spread of disease.”

At least 75% of emerging infectious diseases can be traced to animals, and the escalating rise of antibiotic-resistant bacteria in factory farms is already a global menace. If we remain complacent and fail to see COVID-19 as a wake-up call to rapidly move away from industrialized animal agriculture, it will only be a matter of time before more, potentially deadlier pathogens arise.

Environmental damage is occurring on a vast scale—through fossil fuel extraction, mining, drilling, logging, construction, urbanization, and most destructive of all, the livestock industry. As Peter Singer, philosopher at Princeton University and author of the groundbreaking book, Animal Liberation, has noted, “The kind of secret source of greenhouse gas emissions that no politicians are talking about at the moment are the emissions that come from the livestock industry.” While cutting emissions from energy and transportation, and making a decisive shift away from fossil fuels to renewable and alternative energies are vitally necessary, this will NOT be enough to successfully combat climate change, especially in light of projections that global meat consumption could rise as much as 75% by 2050 due to population growth, urbanization and rising incomes.

Livestock production currently accounts for at least 51% of anthropogenic greenhouse gases; that’s 4 times the amount of emissions from all modes of transportation combined, worldwide. The one major global initiative that will have more rapid and greater impact is to bring about planetary healing through a profound transformation of our food production systems, in particular, by ending the mass killing of animals for food. This must be nothing less than a broad-scale intervention for the health of our planet. Ilmi Granoff, Director of Sustainable Finance at ClimateWorks Foundation, said: “Forget cars. Forget coal. The fastest way to address climate change would be to dramatically reduce the amount of meat people eat.”

We can cut our carbon footprint in half, just by going vegan.

In one of the most comprehensive studies showing the connections between food consumption and the environment, a research team (headed by Dr. Marco Springmann at the University of Oxford, in 2018) concluded that reductions in meat consumption of 75 to 90% in Western countries would be necessary to avoid the ravaging impacts of climate change. Furthermore, it’s startling to realize just how massively inefficient our current food production systems ARE—meat and dairy industries are enormously water-intensive, accounting for at least a third of global water usage. Almost 80% of the Earth’s usable agricultural land is dedicated to livestock, yet the resulting yield is less than 20% of all calories produced, worldwide.

Why this disparity? Farmed animals eat huge amounts of food over their short lifespans. At least 70% of that energy is lost, through the animal’s metabolism and waste. We become SECONDARY consumers of those plants. It is far more efficient to gain nutrition from the source, and eat plants directly! If we made a decisive global move towards plant-based foods instead of growing massive amounts of feed for animals, we actually wouldn’t have to grow as many crops, and could free up over 70% of the earth’s arable land that is dedicated to raising livestock in the US.

Large-scale deforestation, for grazing land and growing livestock feed, not only increases the risk of infectious disease spread; the staggering loss of biodiversity Impacts the survivability of all living beings. Animal agriculture is the Number One cause of Species and Habitat loss. We have ushered in the Sixth Mass Extinction, with up to one million animal and plant species facing extinction; more than at any other time in our history. It’s no wonder that our era has been labelled as the Anthropocene, for it is HUMAN activity that has become the dominant force upon climate and the environment.

Scientist Ron Milo and others note that 60% of all mammals on Earth now consist of Livestock, and only 4% are wild animals. And 70% of all birds are Poultry. Humanity accounts for just a tiny 0.01% of all the Biomass on Earth—that includes all animal and plant life and bacteria, yet we’ve destroyed 83% of wild mammals, and half of plant life.

Did you know that the animal agriculture industry is directly tied to world hunger? Nearly half of global feed crops go to animals raised for food, instead of to the people who need them the most. Did you know, only 6% of soybeans grown in the world actually get used to feed human population!

A decisive shift towards plant-based foods could make it possible to sustainably feed a global population expected to reach close to 10 billion by 2050.

Professor and Scientist Peter Smith at the University of Aberdeen says: “We know food choices are very personal, and that behavior change can be difficult to encourage, but the evidence is now unequivocal—we need to change our diets if we are to have a sustainable future. The fact that it will also make us healthier makes it a no-brainer.”

In considering our relationships to other beings, it is helpful to look at historical and cultural contexts, to see what shaped our perceptions throughout the centuries. Our path of human culture has followed a long trajectory, from our early existence as nomadic hunter-gatherers to the growth of tribal and agrarian societies.

We know that the origins of animal agriculture in human culture can be traced back to roughly 10 to 12,000 years ago. Prior to that, we existed as foragers—nomadic, opportunistic eaters—gathering, hunting, and scavenging for food. We co-existed with animals in a complex web of life, highly observant of their unique abilities and behaviors, and fascinated by the powers they seemed to hold. As our culture developed, a shift in this relationship began to take place. Along with a rise in population, people began to abandon nomadic lifestyles, seeking and settling in places where food, shelter, and land for growing crops were available. Agriculture slowly took hold, as did the concept of ownership, not only of land, but also of animals, beginning with cattle, sheep and goats.

This marked a critical change in our perceptions of animals; we began seeing them not as kindred spirits, but as commodities, objects, even tools for our use. The ultimate rise of urbanization and consumerism which shaped the foundations of our modern culture, served only to reinforce this view of animals—that they are units of production within industries whose sole goals are efficiency and profit.

This perception has become internalized in society’s daily customs. Cultural inertia is a powerful force; it’s a part of human nature to resist change, and it’s often much easier to just stay with what has been established and accepted as the status quo. It’s a kind of subconscious acceptance—everyone else is doing it, so it must be right! We derive this sense of security, stability and even validation from continuing the habits we grew up with. This is especially the case with our food habits, for what we eat is a matter of daily personal choices that can be grounded deeply in family and cultural traditions. I want to make it clear that my views are in no way intended to be judgmental, or to lay guilt.

I often ask, “Were any of you here BORN vegan?” And as you might expect, usually no one raises their hand. Through no fault of our own, most of us, including me, were born into a meat-eating culture, one that dominates and exploits animals. That is the simple reality. Only when I learned about factory farming (as a graduate student in college), did it hit home that our society as a whole has grown further and further away from seeing other living beings as our equals. We grew to hold onto, even if subconsciously, a false belief that consuming animals is necessary for good health, and that there is some kind of hierarchical food chain that requires us to eat them, despite our clearly-herbivorous physiology. We have created a set of beliefs, an egocentric view that humans are superior to other animals, that it is acceptable to abuse and kill them for our own needs, pleasure and profit.

Some believe this all ties into an anxiety about our own mortality.

Anthropologist Ernest Becker wrote, “Mortality is connected to the natural, animal side of [human] existence; and so man reaches beyond and away from that side. So much so that he tries to deny it completely. As soon as man reached new historical forms of power, he turned against the animals with whom he had previously identified—with a vengeance, as we now see, because the animals embodied what man feared most, a nameless and faceless death.”

Writer Michael Mountain says, “The terrible irony in our behavior is that it is our very efforts to raise ourselves above our fellow animals that are, in fact, bringing about our demise. The more we seek “progress”—building an industrial civilization through which we strive to take dominion over nature and its cycles of life and death—the more we are playing into our very worst nightmare: not just death, but now mass extinction. We are part of nature, and life becomes a lot more comfortable when we stop trying to defend ourselves against it. While we may never be able to dissolve our existential terror altogether, we can gain comfort by embracing the world of nature rather than constantly trying to transcend it. That means acknowledging that we are animals, just like all the other animals. And it means ceasing to exploit them as commodities, in our quest for immortality.”

On HEALTH:

Part of the irony of our exploitation and dominance over animals is how using them as a food source has impacted our health, all over the globe. Yes, it is true that early man adopted meat eating when it was necessary for survival, as nomadic, opportunistic eaters. But today, for most of the world’s population, it is not a necessity to eat animals in order to survive. Our typical Western diet is responsible for over 70% of health issues. These include our so-called “diseases of affluence,” heart disease (leading cause of death in the world), hypertension, diabetes, and cancer. And obesity rates are rising globally.

In the US, it’s called the Standard American Diet, or SAD. A 2015 landmark report by the World Health Organization (WHO) classifies processed meat as carcinogenic, and red meat (that’s consumption of cows, pigs, goats and sheep) as a probable carcinogen. And it’s not only the pandemic risk associated with using animals as a food source; meat carries the highest contamination risk for foodborne illness—salmonella, E. Coli and campylobacter. The chronic diseases and conditions associated with an animal-centric diet are among the leading causes of deaths worldwide, both in developing countries and industrialized nations. Globally, consumption of meat has more than doubled in the past 20 years.

However, there is a growing awareness that plant foods are the key to maintaining optimum health, and preventing, even reversing, diseases. One of the most proactive, powerful things we can do to maintain our health is to increase our intake of plant-based foods. We know that countries with the greatest intake of plant foods HAVE the lowest incidences of disease. What are the benefits? Fruits, vegetables, whole grains, nuts and seeds—offer a wide range of nutrients that include the all-important fiber, antioxidants that protect against cell damage, and thousands of phytochemicals that support good health and boost our immune systems. We’re starting to see a real shift towards a new model of healthcare, with the emphasis on PREVENTING disease through nutrition.

There are many physicians taking active roles in promoting the vegan lifestyle. A few of these include Dr. Michael Greger, Dr. Neal Barnard, and Dr. Michael Klaper. Unbelievably, the study of nutrition is not standard curriculum in a large percentage of medical schools. The Journal of Human Nutrition and Dietetics found that most medical students have only an average of 11 hours of nutrition training.

Dr. Kim Williams, past president of the American College of Cardiology, went vegan for HIS own health reasons, and now recommends a plant-based diet for his patients. He says: “There are two kinds of cardiologists—vegans, and those who haven’t read the data.” He also says: “I don’t mind dying. I just don’t want it to be MY fault!”

You are what you eat! It is really no wonder that eating animals and their products are tied to so many physical problems, as we are ingesting THEIR negative states of pain and suffering.

On Spirituality and Consciousness:

I believe that ALL life is energy, and all matter IS a manifestation of vibrating energy. Negative vibrations are heavy and low, resulting from stress or fear, and we know that in such instances the hormone Cortisol is released. So the negative energy carried by the animal upon its death thus transfers into OUR bodies upon consuming them. In fact, comparative studies have shown that mothers who ate a greater percentage of meat vs plant foods during pregnancy gave birth to children who grew up with significantly higher blood pressure, compared to moms who ate primarily plant-based. The energies of everything we consume enter ALL levels of our being—the physical, mental, emotional, and spiritual.

Abbott George Burker, of the Light of the Spirit Monastery in New Mexico, puts it this way: “When the energies within us are positive, they produce harmonious states of mind and behavior. But when the energies are negative, they move in a random and chaotic manner and produce negative states of mind and, consequently, negative behavior. Moreover, these toxic energies can also manifest as physical illnesses or defects. Substances that are toxic to the body–such as meat, alcohol, nicotine, and drugs–are toxic on the inner levels as well, and their ingestion poisons all our bodies…”

For many, turning away from consuming animals and animal products, whether a gradual process or an overnight decision, is something that at its deepest level becomes a reflection of spiritual values. This is even true of those who initially go vegan for health or environmental reasons; once they are no longer are taking part in another being’s suffering through their food habits, their openness and capacity for kindness naturally expands. For some, going vegan leads to a spiritual awakening, for others, it’s the reverse.

If we define Spirituality as: “The quality of being concerned with the human spirit or soul as opposed to material or physical things, we can see that veganism opens up that part of us that touches on our emotional, mindful, and spiritual lives.

There is a greater sense of connection to Nature and all life; seeing we are all One, seeing ourselves in others, that we are all expressions of the same Divine Source. I call this aspect COMPASSIONATE ONENESS. To me, ANIMALS, human or non-human, are deeply interconnected because we EQUALLY share in this oneness—we are all conscious, and we are all aware. Think of all the ways all animals are alike, in what it means to be a sentient being! The desire to live free from pain, seeking adequate nourishment and shelter, freely engaging in unique ways of social interaction and communication. We protect and raise our young, care for one another, we breathe, we all can experience pain, fear and joy. Other Animals, they are unique as WE are unique, and I feel we should not abuse them, exploit them, treat them like property or commodities, and then subject them to the ultimate suffering which is the loss of their lives. You can’t quantify scientifically what consciousness is, but you see the life force in every animal, whether dog, cat, pig or cow.

Veganism thus widens our circle of empathy, sensitivity and our INNATE compassion. Modern industrialized animal agriculture IS the greatest amount of suffering and violence taking place on our planet today, happening every second of every day, yearly exceeding the sum of human deaths by at least 2,000 times over. It is also the greatest area of society’s cognitive dissonance, a situation in which our decisions or behaviors are in conflict with our core values or beliefs. Case in point: most people continue to eat meat, even though on some level they know that meat production entails unnecessary suffering, violence and death. In order to avoid the mental and emotional conflict of this inconsistency, they avoid bringing the issue to the forefront of their conscious awareness. This avoidance is perfectly exemplified in what is probably the most common response when you try to tell people about factory farms—what do they say? “Don’t tell me; I don’t want to think about it!” By distancing themselves from the conflict, this allows them to eat meat without a sense of guilt or complicity. People want to protect their sense of self; they don’t want to see themselves as enablers of such horrific violence, and they’re able to do so by distancing and disconnecting themselves from that reality. Certainly, the ingrained acceptance of food habits is a strong factor, reinforced by marketing messages. The industry employs misleading feel-good labels, like “cage-free,” “free-range” “natural,” “humane certified,” and “grass-fed,” falsely implying that consideration is given to the welfare of the animals. But any industry whose main goal is to profit from the slaughter of innocent animals can never be humane.

There is also the invisibility of meat production. How many of us know where factory farms are located? As a result, the immense suffering that happens behinds their walls remains largely hidden, and most of us have become desensitized to the ongoing violence that IS a part of our everyday lives as consumers. On the path of becoming plant-based, it is a transformative shift in our identity, when we no longer consume food that was borne of violence. It’ a raising of our vibration level and expanding our sense of unconditional love.

Veganism can be a part of our spiritual journeys—moving beyond material desires or temporary taste pleasures.

I invite you to consider a new perspective, one that you may have not thought of. We give serious thought to many of our choices every day, but what distinguishes meal choices from many others, is that it can involve another living being. Writer Mark Hawthorne puts it best when he says, “A person’s “right” to eat whatever they want ends where another’s life begins.” In the relatively SHORT amount of time it takes to eat a meal, your choice is an opportunity to give your capacities for compassion deepest consideration. You may ask yourself, “Does the taste I enjoy from eating this animal, justifies what it went through, to become my food?”

For many of us, one of the aspects of Spirituality is: Seeking inner peace, that center of calm within us. It’s about knowing that our individual actions, and how we express Love in the world, build a powerful energy that shapes the world around us. This can be immensely powerful, and sometimes we get messages that arise from our inner self or subconscious mind. The following is a quote from vegan activist Gwenna Hunter. She lives in Los Angeles, and actually created the city’s first vegan food bank!

“I dreamed once that I was flying in the sky overlooking a beautiful bright green pasture. I noticed a beautiful cow looking up at me. Our eyes connected and when they did it was like I flew inside of her and became one with this cow. I was the cow. We merged and I felt her joy. Her sorrow. Her grief. Her love. Her excitement. Her joy. Giving birth to children. Loving her children. Enjoying companionship and her love for humans. I emerged from the dream in shock, knowing what I experienced had to be real but of course I questioned it. I was crying uncontrollably because what I felt more than anything was their immense capacity to love. It was a love that was pure and kind and gentle and sweet. It was unconditional. But how could a cow be capable of this? After all weren’t they put here for us? As I cried and sat up in my bed I suddenly felt a physical warmth on my chest right where my heart resides. I took my right hand and put it on the warm spot and I was paralyzed with the most beautiful feeling of tranquility and complete peace. I also want to share another dream I had—another experience that was beyond the normal limits of reality. I found myself in a different space and time, and I was standing outside of a slaughterhouse where there were cows and pigs standing in line waiting for their turn to be slaughtered. I instantly had a telepathic connection with them and I knew that they had full awareness of what was going to happen. I began crying and yelling at them, telling them to stop reincarnating back to this planet and to not come back to earth because we keep killing them and hurting them. All of a sudden one of the pigs turned to me and spoke to me in the most powerful male voice and said, ‘We will keep coming back again and again until you all get it right. We love you all that much. Our suffering gives some of your lives purpose.’ He then sent an impulse of his love to my heart and it was so incredibly pure and beautiful. This impulse let me know that it’s not just us trying to save them but they are also saving us.”

One of the aspects of becoming more spiritually aware through our food choices can manifest in the desire to be of service, to make the world a better place. For myself, my journey as a vegan is about filling every waking moment of my life with the highest good and intentions that I can put out into the world, towards ALL beings. It is about AHIMSA—non-violence—to do no harm. I can best describe it as feeling more in the flow of just how sacred all life and Nature are. Our times, more than ever, call for our innate gifts of kindness, empathy, and seeing ourselves in every other living being, to create a more peaceful world.

I would like to end with a quote by Albert Einstein:

“A human being is part of a whole, called by us the Universe, a part limited in time and space. We experience thoughts and feelings, as something separated from the rest, a kind of optical delusion of his our consciousness. This delusion is a kind of prison for us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self. We shall require a substantially new manner of thinking if humanity is to survive.”

About the Author:

Dr. Joanne Kong, D.M.A., has been praised as one of the most compelling advocates for plant-based nutrition today, centered ethically in raising awareness that greater compassion for animals and our planet is vitally necessary for transformative growth and positive world change. Her TEDx talk, The Power of Plant-Based Eating, has over one million views on YouTube. Her vegan advocacy has been recognized around the world with international talks in Italy, Spain, Germany, Norway, Canada, and a three-week, 10-city tour of India. Dr. Kong is the editor of Vegan Voices: Essays by Inspiring Changemakers (Lantern Publishing & Media, 2021) featuring 50 vegan advocates from around the world, is the author of If You’ve Ever Loved an Animal, Go Vegan, and was profiled in the book, Legends of Change, about vegan women impacting the world. She appears in the major documentary Eating Our Way to Extinction and the upcoming documentary, Taking Note. 

Dr. Kong is a critically acclaimed, award-winning classical pianist on the music faculty at the University of Richmond, and draws upon a diversity of skills as a musician, writer, speaker, and creative artist in her advocacy activities. She performs and speaks in a duo known as Vegan Virtuosi with fellow animal advocate Christoph Wagner. Find further information about her on the websites www.vegansmakeadifference.com and www.joannekongmusic.com.

Born To Be A Chef: Eileen Yin-Fei Lo

Born To Be A Chef: Eileen Yin-Fei Lo

The Woman Who Taught America How to Cook Real Chinese Food

By Fanny Wong, author, New York.

Standing on the kitchen stool, Yin-Fei could barely see the wok on the stove. Who would expect a five-year-old to cook with a wok and a spatula?

It was Ah Po, Yin-Fei’s grandmother!

“Just the right age to learn cooking,” Ah Po said. “And never have a short temper or use bad words when you are in the kitchen.” She then pointed to a paper image of Jo Kwan, the Kitchen God, and added, “You want Jo Kwan to think well of this family.”

Baba, Yin-Fei’s father, instructed her, “Eat first with your eyes, then with your mind, then with your nose, and finally, with your mouth.”

Luk Gu Jeh, her aunt, was another teacher of hers. “With patience and practice, you can create something that brings happiness and miles of satisfaction,” she told her.

With a family like hers, Yin-Fei was born to be a chef.

Yin-Fei’s skills grew with Ah Po’s instructions.

“Chop the choy sum properly.”

“Stir the fish mixture in one direction to make it stick together.”

“Pour the hot peanut oil and soy sauce on the steamed fish.”

For Yin-Fei, the learning was easy, but finding the joy in cooking was hard.

Too much time cutting and dicing.

Too much time waiting for the oil to be hot enough to stir-fry.

Too much time waiting for the meat to be tender in the braising pot.

But then Ah Po’s birthday changed everything for her.

Yin-Fei was to contribute one dish for Ah Po’s birthday. She picked the White Cut Chicken recipe because in her Chinese culture, a chicken was always cooked for special occasions.

Yin-Fei placed the whole chicken breast side up in seasoned boiling water and covered the pot. When the water returned to a boil, she lowered the heat to simmer, turned the chicken and let it simmer again. She had to time the cooking just right, and allow the chicken to rest in the pot to finish the cooking. Otherwise, the chicken would be overcooked or undercooked.

Yin-Fei lifted the chicken from the pot. She prepared a dipping sauce of soy sauce and ginger. It looked perfect, but did it taste perfect?  

Yin-Fei watched Luk Gu Jeh cut the chicken into bite-sized pieces with a cleaver. Ah Po, surrounded by her family at the table full of many delicious dishes, chose to eat the chicken first. She took a bite, closed her eyes, and chewed it slowly.

Yin-Fei held her breath and waited for Ah Po to finish swallowing.

“Hm….” Ah Po opened her eyes that crinkled with a wide smile and commented, “That was the best chicken I ever had.”

Everyone at the table loved the chicken! Not a single piece was left over! An eleven-year-old girl had made her loved ones happy with her cooking skills! From that moment on, making delicious dishes was her gift to others in the family, a way of showing her love and respect.

Now, she was eager to learn more from Ah Po. She learned that what people ate had to be balanced within their bodies.

Foods such as fish and most vegetables brought them coolness.

Foods such as most meats and some fruits brought their bodies heat.

The combination of these two types of food brought balance and good health to the body.

Yin-Fei learned to cook balanced meals for good taste and good health.

But life was not balanced in their village of Sun Tak. To escape the repressive government in China, 12-year-old Yin-Fei fled with her family to Hong Kong. There, she continued to improve her cooking skills by learning from her aunt. She also learned English in night school and picked an English name for herself—Eileen.

When she was 21, she met an American journalist named Fred Ferretti, and they fell in love and soon married. They moved to New York City. And that was when Yin-Fei’s life took another turn!

Her new in-laws brought her to a Chinese restaurant.

“What is this? This omelet is like an overdone pancake covered with a brown sauce,” she remarked.

“This is egg foo yung, our favorite Chinese dish,” her in-laws said.

From that moment, Yin-Fei had a mission! She wanted to teach Americans how to make good-tasting, authentic Chinese food.

First, she gave her friends Chinese cooking lessons at her home.

“You must write a book!” her friends said.

And she did. Eleven books in all! Each book taught readers how to cook traditional Chinese food at home.

She also taught at cooking schools and appeared in cooking demonstrations on television.

And when a renowned chef invited Yin-Fei to create a dim sum menu for his restaurant and teach his cooks, that’s exactly what she did. She took charge of his cooks!

“No, no, no, do it this way, let me show you.”

If she felt a Chinese restaurant was not up to her standards, she was not shy to say to the chef, “Make it this way, don’t Americanize your food!”

Yin-Fei had found a new passion. She wanted to teach others about how to make good Chinese food.

“Always learn, learn, learn, and never take a short-cut in cooking,” Eileen Yin-Fei Lo told her students. “The food you cook shows your love and respect.”

Yin-Fei became a great chef and a teacher who taught Americans how to cook authentic Chinese food. Born and raised near Canton, the capital of Guandong Province, Cantonese cooking was her specialty.

She taught at The New School in New York City and beyond—from Singapore to Helsinki. Cooking shows on television invited her to demonstrate how to make authentic dishes. She won two International Association of Culinary Professional Awards. Many Chinese food writers that came after her still think of her as the foremost Chinese expert chef.

Yin-Fei passed away at age 85 in 2022, leaving a delectable and mouth-watering legacy.

By Fanny Wong, Asian American author, New York. Fanny has written often on multicultural interest topics and been published in Skipping Stones frequently.

Love in Farsi

Love in Farsi

By Madeleine Kashkooli, age 17, California.

Love in Farsi is nazar
The amulet on the bracelet my aunt gave to me
To protect against the evil eye

Love in Farsi is taarof
The offerings of the host
And the appreciation of the guest
Taarof is steaming ghormeh sabzi, crispy tahdig, and sweet nan-e nokhodchi
It is my relatives making sure I never leave without
Seconds or thirds

Love in Farsi is azizam
The word my relatives call me
It means “my dear,” but I don’t need the translation—I understand
Just from the way they say it

Love in Farsi is jan
It has a similar translation to azizam, but it’s used
Right at the end of a name with no pause in between
When I attach jan to someone’s name, I’m saying:
You and my love for you
Are bound together, one and the same
Inseparable

—Madeleine Kashkooli, 17, high school senior, California.

Madeleine adds: “I wrote this poem in honor of my Persian family. I wanted to capture the beauty of my Persian heritage through different aspects of the culture, such as its language, food, and customs. In particular, I sought to explore how some Farsi words have direct equivalents in English while others require more explanation.”