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The Power of Veganism

The Power of Veganism: On the Vegan Way of Living

By Prof. Joanne Kong, author and speaker, Virginia

This is a slightly condensed transcript of a powerful presentation made by author and speaker, Joanne Kong, to a gathering of Eugene Veg Education Network (EVEN) on May 24, 2024.

Prof. Joanne Kong with Olive, at River’s Wish Animal Sanctuary in Spokane, Washington

We are dealing with many challenges at present. Some of them affect our very existence—climate change and its effects all around us—increasing numbers of catastrophic weather events, rising temperatures, losses in the natural world, and the looming danger of rising sea levels. And with the COVID-19 pandemic (that we went through for a few years), out of necessity, drastic changes to our daily habits and livelihoods caused us to re-examine the ways in which we interact with others. We still live under social tensions, racial divisions and harmful political divisiveness. No wonder we feel powerless; unable to change these circumstances. We feel as if the problems are too big for us to solve, and that we can’t make a difference.

How do we heal the world? How do we rise above these serious problems, and find strength, as well as inner peace?

I believe that we have arrived at crossroads in our lives, where the choices we make WILL determine our shared destiny. I’m not minimizing or discounting humankind’s extraordinary achievements. But I want to say that the threats to our sustainability are very real, and affect many spheres of our existence—physical, mental, emotional and spiritual, and also our Earth, and other beings with whom we share this planet.

I suggest that a VEGAN lifestyle offers a way to heal.

Food We Eat:

Plant-based eating has been identified as a definite, top trend in recent years. That’s evident in just a casual trip to the grocery store! Veganism is one of the fastest-growing movements today. While physical health is certainly a primary reason why many people decide to go plant-based, I want to point out that veganism has unique power to impact so many aspects of our lives. I hope that you will gain deeper insights into your own values and what are some of the influences that have shaped your food choices, whether you consume animals or not. I wish to discuss aspects of our food consumption in relation to the Natural World, Our Perceptions in Regards to other animals, our own Physical Health, and the State of our Mindfulness and Spirituality.

Over the course of humanity’s existence, there has emerged a growing loss, of the sense of just how deeply connected we are to the natural world. COVID-19 was like a spiritual “alarm bell” that we have reached a state of disconnection, with human influence reaching its point of greatest damage upon the planet. The growing risk of zoonotic diseases is directly linked to the widespread environmental damage caused by us human beings, which has brought us into increased contact with wildlife. As David Quammen, author of Spillover: Animal Infections and the Next Pandemic, writes: “We invade tropical forests and other wild landscapes, which harbor so many species of animals and plants—and within those creatures, SO many unknown viruses…. We disrupt ecosystems, and we shake viruses loose from their natural hosts. When that happens, they need a new host. Often, we are it.”

Dr. Anthony Fauci says: “It boggles my mind, how when we have so many diseases that emanate out of that unusual human-to-animal interface, that we don’t just shut it down.” We hear about animal wet markets, but that is only the tip of the iceberg. Industrial factory farms, spreading around the world and accounting for more than 98% of animals killed for food in the USA, are a global health threat.

Dr. Michael Greger, infectious disease specialist, has been sounding the alarm on pandemics for over a decade. He likens each animal to a test tube, capable of brewing up the next new virus. “When we overcrowd animals by the thousands, in cramped football-field-size sheds, to lie beak to beak or snout to snout, and there’s stress crippling their immune systems, and there’s ammonia from the decomposing waste burning their lungs, and there’s a lack of fresh air and sunlight—put all these factors together and you have a perfect-storm environment for the emergence and spread of disease.”

At least 75% of emerging infectious diseases can be traced to animals, and the escalating rise of antibiotic-resistant bacteria in factory farms is already a global menace. If we remain complacent and fail to see COVID-19 as a wake-up call to rapidly move away from industrialized animal agriculture, it will only be a matter of time before more, potentially deadlier pathogens arise.

Environmental damage is occurring on a vast scale—through fossil fuel extraction, mining, drilling, logging, construction, urbanization, and most destructive of all, the livestock industry. As Peter Singer, philosopher at Princeton University and author of the groundbreaking book, Animal Liberation, has noted, “The kind of secret source of greenhouse gas emissions that no politicians are talking about at the moment are the emissions that come from the livestock industry.” While cutting emissions from energy and transportation, and making a decisive shift away from fossil fuels to renewable and alternative energies are vitally necessary, this will NOT be enough to successfully combat climate change, especially in light of projections that global meat consumption could rise as much as 75% by 2050 due to population growth, urbanization and rising incomes.

Livestock production currently accounts for at least 51% of anthropogenic greenhouse gases; that’s 4 times the amount of emissions from all modes of transportation combined, worldwide. The one major global initiative that will have more rapid and greater impact is to bring about planetary healing through a profound transformation of our food production systems, in particular, by ending the mass killing of animals for food. This must be nothing less than a broad-scale intervention for the health of our planet. Ilmi Granoff, Director of Sustainable Finance at ClimateWorks Foundation, said: “Forget cars. Forget coal. The fastest way to address climate change would be to dramatically reduce the amount of meat people eat.”

We can cut our carbon footprint in half, just by going vegan.

In one of the most comprehensive studies showing the connections between food consumption and the environment, a research team (headed by Dr. Marco Springmann at the University of Oxford, in 2018) concluded that reductions in meat consumption of 75 to 90% in Western countries would be necessary to avoid the ravaging impacts of climate change. Furthermore, it’s startling to realize just how massively inefficient our current food production systems ARE—meat and dairy industries are enormously water-intensive, accounting for at least a third of global water usage. Almost 80% of the Earth’s usable agricultural land is dedicated to livestock, yet the resulting yield is less than 20% of all calories produced, worldwide.

Why this disparity? Farmed animals eat huge amounts of food over their short lifespans. At least 70% of that energy is lost, through the animal’s metabolism and waste. We become SECONDARY consumers of those plants. It is far more efficient to gain nutrition from the source, and eat plants directly! If we made a decisive global move towards plant-based foods instead of growing massive amounts of feed for animals, we actually wouldn’t have to grow as many crops, and could free up over 70% of the earth’s arable land that is dedicated to raising livestock in the US.

Large-scale deforestation, for grazing land and growing livestock feed, not only increases the risk of infectious disease spread; the staggering loss of biodiversity Impacts the survivability of all living beings. Animal agriculture is the Number One cause of Species and Habitat loss. We have ushered in the Sixth Mass Extinction, with up to one million animal and plant species facing extinction; more than at any other time in our history. It’s no wonder that our era has been labelled as the Anthropocene, for it is HUMAN activity that has become the dominant force upon climate and the environment.

Scientist Ron Milo and others note that 60% of all mammals on Earth now consist of Livestock, and only 4% are wild animals. And 70% of all birds are Poultry. Humanity accounts for just a tiny 0.01% of all the Biomass on Earth—that includes all animal and plant life and bacteria, yet we’ve destroyed 83% of wild mammals, and half of plant life.

Did you know that the animal agriculture industry is directly tied to world hunger? Nearly half of global feed crops go to animals raised for food, instead of to the people who need them the most. Did you know, only 6% of soybeans grown in the world actually get used to feed human population!

A decisive shift towards plant-based foods could make it possible to sustainably feed a global population expected to reach close to 10 billion by 2050.

Professor and Scientist Peter Smith at the University of Aberdeen says: “We know food choices are very personal, and that behavior change can be difficult to encourage, but the evidence is now unequivocal—we need to change our diets if we are to have a sustainable future. The fact that it will also make us healthier makes it a no-brainer.”

In considering our relationships to other beings, it is helpful to look at historical and cultural contexts, to see what shaped our perceptions throughout the centuries. Our path of human culture has followed a long trajectory, from our early existence as nomadic hunter-gatherers to the growth of tribal and agrarian societies.

We know that the origins of animal agriculture in human culture can be traced back to roughly 10 to 12,000 years ago. Prior to that, we existed as foragers—nomadic, opportunistic eaters—gathering, hunting, and scavenging for food. We co-existed with animals in a complex web of life, highly observant of their unique abilities and behaviors, and fascinated by the powers they seemed to hold. As our culture developed, a shift in this relationship began to take place. Along with a rise in population, people began to abandon nomadic lifestyles, seeking and settling in places where food, shelter, and land for growing crops were available. Agriculture slowly took hold, as did the concept of ownership, not only of land, but also of animals, beginning with cattle, sheep and goats.

This marked a critical change in our perceptions of animals; we began seeing them not as kindred spirits, but as commodities, objects, even tools for our use. The ultimate rise of urbanization and consumerism which shaped the foundations of our modern culture, served only to reinforce this view of animals—that they are units of production within industries whose sole goals are efficiency and profit.

This perception has become internalized in society’s daily customs. Cultural inertia is a powerful force; it’s a part of human nature to resist change, and it’s often much easier to just stay with what has been established and accepted as the status quo. It’s a kind of subconscious acceptance—everyone else is doing it, so it must be right! We derive this sense of security, stability and even validation from continuing the habits we grew up with. This is especially the case with our food habits, for what we eat is a matter of daily personal choices that can be grounded deeply in family and cultural traditions. I want to make it clear that my views are in no way intended to be judgmental, or to lay guilt.

I often ask, “Were any of you here BORN vegan?” And as you might expect, usually no one raises their hand. Through no fault of our own, most of us, including me, were born into a meat-eating culture, one that dominates and exploits animals. That is the simple reality. Only when I learned about factory farming (as a graduate student in college), did it hit home that our society as a whole has grown further and further away from seeing other living beings as our equals. We grew to hold onto, even if subconsciously, a false belief that consuming animals is necessary for good health, and that there is some kind of hierarchical food chain that requires us to eat them, despite our clearly-herbivorous physiology. We have created a set of beliefs, an egocentric view that humans are superior to other animals, that it is acceptable to abuse and kill them for our own needs, pleasure and profit.

Some believe this all ties into an anxiety about our own mortality.

Anthropologist Ernest Becker wrote, “Mortality is connected to the natural, animal side of [human] existence; and so man reaches beyond and away from that side. So much so that he tries to deny it completely. As soon as man reached new historical forms of power, he turned against the animals with whom he had previously identified—with a vengeance, as we now see, because the animals embodied what man feared most, a nameless and faceless death.”

Writer Michael Mountain says, “The terrible irony in our behavior is that it is our very efforts to raise ourselves above our fellow animals that are, in fact, bringing about our demise. The more we seek “progress”—building an industrial civilization through which we strive to take dominion over nature and its cycles of life and death—the more we are playing into our very worst nightmare: not just death, but now mass extinction. We are part of nature, and life becomes a lot more comfortable when we stop trying to defend ourselves against it. While we may never be able to dissolve our existential terror altogether, we can gain comfort by embracing the world of nature rather than constantly trying to transcend it. That means acknowledging that we are animals, just like all the other animals. And it means ceasing to exploit them as commodities, in our quest for immortality.”

On HEALTH:

Part of the irony of our exploitation and dominance over animals is how using them as a food source has impacted our health, all over the globe. Yes, it is true that early man adopted meat eating when it was necessary for survival, as nomadic, opportunistic eaters. But today, for most of the world’s population, it is not a necessity to eat animals in order to survive. Our typical Western diet is responsible for over 70% of health issues. These include our so-called “diseases of affluence,” heart disease (leading cause of death in the world), hypertension, diabetes, and cancer. And obesity rates are rising globally.

In the US, it’s called the Standard American Diet, or SAD. A 2015 landmark report by the World Health Organization (WHO) classifies processed meat as carcinogenic, and red meat (that’s consumption of cows, pigs, goats and sheep) as a probable carcinogen. And it’s not only the pandemic risk associated with using animals as a food source; meat carries the highest contamination risk for foodborne illness—salmonella, E. Coli and campylobacter. The chronic diseases and conditions associated with an animal-centric diet are among the leading causes of deaths worldwide, both in developing countries and industrialized nations. Globally, consumption of meat has more than doubled in the past 20 years.

However, there is a growing awareness that plant foods are the key to maintaining optimum health, and preventing, even reversing, diseases. One of the most proactive, powerful things we can do to maintain our health is to increase our intake of plant-based foods. We know that countries with the greatest intake of plant foods HAVE the lowest incidences of disease. What are the benefits? Fruits, vegetables, whole grains, nuts and seeds—offer a wide range of nutrients that include the all-important fiber, antioxidants that protect against cell damage, and thousands of phytochemicals that support good health and boost our immune systems. We’re starting to see a real shift towards a new model of healthcare, with the emphasis on PREVENTING disease through nutrition.

There are many physicians taking active roles in promoting the vegan lifestyle. A few of these include Dr. Michael Greger, Dr. Neal Barnard, and Dr. Michael Klaper. Unbelievably, the study of nutrition is not standard curriculum in a large percentage of medical schools. The Journal of Human Nutrition and Dietetics found that most medical students have only an average of 11 hours of nutrition training.

Dr. Kim Williams, past president of the American College of Cardiology, went vegan for HIS own health reasons, and now recommends a plant-based diet for his patients. He says: “There are two kinds of cardiologists—vegans, and those who haven’t read the data.” He also says: “I don’t mind dying. I just don’t want it to be MY fault!”

You are what you eat! It is really no wonder that eating animals and their products are tied to so many physical problems, as we are ingesting THEIR negative states of pain and suffering.

On Spirituality and Consciousness:

I believe that ALL life is energy, and all matter IS a manifestation of vibrating energy. Negative vibrations are heavy and low, resulting from stress or fear, and we know that in such instances the hormone Cortisol is released. So the negative energy carried by the animal upon its death thus transfers into OUR bodies upon consuming them. In fact, comparative studies have shown that mothers who ate a greater percentage of meat vs plant foods during pregnancy gave birth to children who grew up with significantly higher blood pressure, compared to moms who ate primarily plant-based. The energies of everything we consume enter ALL levels of our being—the physical, mental, emotional, and spiritual.

Abbott George Burker, of the Light of the Spirit Monastery in New Mexico, puts it this way: “When the energies within us are positive, they produce harmonious states of mind and behavior. But when the energies are negative, they move in a random and chaotic manner and produce negative states of mind and, consequently, negative behavior. Moreover, these toxic energies can also manifest as physical illnesses or defects. Substances that are toxic to the body–such as meat, alcohol, nicotine, and drugs–are toxic on the inner levels as well, and their ingestion poisons all our bodies…”

For many, turning away from consuming animals and animal products, whether a gradual process or an overnight decision, is something that at its deepest level becomes a reflection of spiritual values. This is even true of those who initially go vegan for health or environmental reasons; once they are no longer are taking part in another being’s suffering through their food habits, their openness and capacity for kindness naturally expands. For some, going vegan leads to a spiritual awakening, for others, it’s the reverse.

If we define Spirituality as: “The quality of being concerned with the human spirit or soul as opposed to material or physical things, we can see that veganism opens up that part of us that touches on our emotional, mindful, and spiritual lives.

There is a greater sense of connection to Nature and all life; seeing we are all One, seeing ourselves in others, that we are all expressions of the same Divine Source. I call this aspect COMPASSIONATE ONENESS. To me, ANIMALS, human or non-human, are deeply interconnected because we EQUALLY share in this oneness—we are all conscious, and we are all aware. Think of all the ways all animals are alike, in what it means to be a sentient being! The desire to live free from pain, seeking adequate nourishment and shelter, freely engaging in unique ways of social interaction and communication. We protect and raise our young, care for one another, we breathe, we all can experience pain, fear and joy. Other Animals, they are unique as WE are unique, and I feel we should not abuse them, exploit them, treat them like property or commodities, and then subject them to the ultimate suffering which is the loss of their lives. You can’t quantify scientifically what consciousness is, but you see the life force in every animal, whether dog, cat, pig or cow.

Veganism thus widens our circle of empathy, sensitivity and our INNATE compassion. Modern industrialized animal agriculture IS the greatest amount of suffering and violence taking place on our planet today, happening every second of every day, yearly exceeding the sum of human deaths by at least 2,000 times over. It is also the greatest area of society’s cognitive dissonance, a situation in which our decisions or behaviors are in conflict with our core values or beliefs. Case in point: most people continue to eat meat, even though on some level they know that meat production entails unnecessary suffering, violence and death. In order to avoid the mental and emotional conflict of this inconsistency, they avoid bringing the issue to the forefront of their conscious awareness. This avoidance is perfectly exemplified in what is probably the most common response when you try to tell people about factory farms—what do they say? “Don’t tell me; I don’t want to think about it!” By distancing themselves from the conflict, this allows them to eat meat without a sense of guilt or complicity. People want to protect their sense of self; they don’t want to see themselves as enablers of such horrific violence, and they’re able to do so by distancing and disconnecting themselves from that reality. Certainly, the ingrained acceptance of food habits is a strong factor, reinforced by marketing messages. The industry employs misleading feel-good labels, like “cage-free,” “free-range” “natural,” “humane certified,” and “grass-fed,” falsely implying that consideration is given to the welfare of the animals. But any industry whose main goal is to profit from the slaughter of innocent animals can never be humane.

There is also the invisibility of meat production. How many of us know where factory farms are located? As a result, the immense suffering that happens behinds their walls remains largely hidden, and most of us have become desensitized to the ongoing violence that IS a part of our everyday lives as consumers. On the path of becoming plant-based, it is a transformative shift in our identity, when we no longer consume food that was borne of violence. It’ a raising of our vibration level and expanding our sense of unconditional love.

Veganism can be a part of our spiritual journeys—moving beyond material desires or temporary taste pleasures.

I invite you to consider a new perspective, one that you may have not thought of. We give serious thought to many of our choices every day, but what distinguishes meal choices from many others, is that it can involve another living being. Writer Mark Hawthorne puts it best when he says, “A person’s “right” to eat whatever they want ends where another’s life begins.” In the relatively SHORT amount of time it takes to eat a meal, your choice is an opportunity to give your capacities for compassion deepest consideration. You may ask yourself, “Does the taste I enjoy from eating this animal, justifies what it went through, to become my food?”

For many of us, one of the aspects of Spirituality is: Seeking inner peace, that center of calm within us. It’s about knowing that our individual actions, and how we express Love in the world, build a powerful energy that shapes the world around us. This can be immensely powerful, and sometimes we get messages that arise from our inner self or subconscious mind. The following is a quote from vegan activist Gwenna Hunter. She lives in Los Angeles, and actually created the city’s first vegan food bank!

“I dreamed once that I was flying in the sky overlooking a beautiful bright green pasture. I noticed a beautiful cow looking up at me. Our eyes connected and when they did it was like I flew inside of her and became one with this cow. I was the cow. We merged and I felt her joy. Her sorrow. Her grief. Her love. Her excitement. Her joy. Giving birth to children. Loving her children. Enjoying companionship and her love for humans. I emerged from the dream in shock, knowing what I experienced had to be real but of course I questioned it. I was crying uncontrollably because what I felt more than anything was their immense capacity to love. It was a love that was pure and kind and gentle and sweet. It was unconditional. But how could a cow be capable of this? After all weren’t they put here for us? As I cried and sat up in my bed I suddenly felt a physical warmth on my chest right where my heart resides. I took my right hand and put it on the warm spot and I was paralyzed with the most beautiful feeling of tranquility and complete peace. I also want to share another dream I had—another experience that was beyond the normal limits of reality. I found myself in a different space and time, and I was standing outside of a slaughterhouse where there were cows and pigs standing in line waiting for their turn to be slaughtered. I instantly had a telepathic connection with them and I knew that they had full awareness of what was going to happen. I began crying and yelling at them, telling them to stop reincarnating back to this planet and to not come back to earth because we keep killing them and hurting them. All of a sudden one of the pigs turned to me and spoke to me in the most powerful male voice and said, ‘We will keep coming back again and again until you all get it right. We love you all that much. Our suffering gives some of your lives purpose.’ He then sent an impulse of his love to my heart and it was so incredibly pure and beautiful. This impulse let me know that it’s not just us trying to save them but they are also saving us.”

One of the aspects of becoming more spiritually aware through our food choices can manifest in the desire to be of service, to make the world a better place. For myself, my journey as a vegan is about filling every waking moment of my life with the highest good and intentions that I can put out into the world, towards ALL beings. It is about AHIMSA—non-violence—to do no harm. I can best describe it as feeling more in the flow of just how sacred all life and Nature are. Our times, more than ever, call for our innate gifts of kindness, empathy, and seeing ourselves in every other living being, to create a more peaceful world.

I would like to end with a quote by Albert Einstein:

“A human being is part of a whole, called by us the Universe, a part limited in time and space. We experience thoughts and feelings, as something separated from the rest, a kind of optical delusion of his our consciousness. This delusion is a kind of prison for us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self. We shall require a substantially new manner of thinking if humanity is to survive.”

About the Author:

Dr. Joanne Kong, D.M.A., has been praised as one of the most compelling advocates for plant-based nutrition today, centered ethically in raising awareness that greater compassion for animals and our planet is vitally necessary for transformative growth and positive world change. Her TEDx talk, The Power of Plant-Based Eating, has over one million views on YouTube. Her vegan advocacy has been recognized around the world with international talks in Italy, Spain, Germany, Norway, Canada, and a three-week, 10-city tour of India. Dr. Kong is the editor of Vegan Voices: Essays by Inspiring Changemakers (Lantern Publishing & Media, 2021) featuring 50 vegan advocates from around the world, is the author of If You’ve Ever Loved an Animal, Go Vegan, and was profiled in the book, Legends of Change, about vegan women impacting the world. She appears in the major documentary Eating Our Way to Extinction and the upcoming documentary, Taking Note. 

Dr. Kong is a critically acclaimed, award-winning classical pianist on the music faculty at the University of Richmond, and draws upon a diversity of skills as a musician, writer, speaker, and creative artist in her advocacy activities. She performs and speaks in a duo known as Vegan Virtuosi with fellow animal advocate Christoph Wagner. Find further information about her on the websites www.vegansmakeadifference.com and www.joannekongmusic.com.

Coral Remembrance

Coral Remembrance 

By Rachel Agyeman, age 17, Maryland

Spring
Small fluorescent animals join together
Into sprawling colonies, growing across millenniums
An undersea civilization emerges
Pillars grow into branching skylines
Soft-bodied leaves, flowers, and mushrooms cover the floor
Young polyps ride currents with their finned neighbors
Weaving through thin, colorful trees and stinging whips
Before settling into extended colonies
A season passes, and warmth arrives to the city

Summer
The surface brightens, the city quiets
Gleaming, branching skyscrapers dim
Vibrant mushrooms and flowering plants fade
Into the returning memories of ivory reefs long lost
Generations of colonies once teeming with life
Now frail and shriveled beneath the waves
The sun a soul-sucking beam, draining all the reef’s radiance
Algae and mucus escape to the surface, clouding the scattered sunlight
A season passes, and the dark city begins to cool

Autumn
As sunlight penetrates the waves slower, the blazing heat seems to weaken
The city’s remaining colors endure, each polyp retains its strength
The skyscrapers continue to stand tall, the plants remain in bloom
Memories of the passing heat reach future generations
Strengthening each one more, prolonging their lives
Preserving the civilization’s vibrancy
The polyps and fish swim freely once again
Through now illuminated paths
Color returns to the bustling city

By Rachel Agyeman, age 17, Maryland. She writes:
“I was born in Maryland and have always lived there, but my parents grew up in Ghana and immigrated to the United States in the early 2000s. I’ve only visited Ghana once during my winter break this year, so I’m not fluent in the native language, which is Twi. I only speak and write English, though I can understand a little bit of the Twi my parents speak to each other. I hope to continue visiting Ghana in the future to stay connected to my family and culture. Drawing and writing are very important passions for me. Having the opportunity to create, either as a comfort outlet or a long-term project, is something I will always value. I will soon be going to college to study psychology and explore some art programs, hopefully finding a way to combine my passion for creating with my desire to understand and help others through my studies. I created this piece for my creative writing class and was inspired by an article I saw during my research about coral having the ability to ‘remember’ past bleaching events. The concept of coral being able to ‘remember’ anything despite not having a brain made me want to write a poem that combined scientific facts about coral with an emotional, personified perspective on the lives of coral reefs.”

A Mother’s Destiny

A Mother’s Destiny

By Anzhi “Angie” Feng, age 9, from Vancouver/Toronto, Canada.

On the day you were born
At that misty cold hour
I saw your pink little toes
And your skin as pale as flour

I cradled you in my arms
As I slowly weep
Your soft dark hair touched my arms
As you fell asleep

From that day on
I watched you grow
From six o’clock to nine
And as you drifted off in bed
I realized the destiny of mine

Years pass in the blink of an eye
You are now seven
Your thick black hair comes to your waist
Just wait till you’re eleven

I cry in bed every night
Each day as you get older
Soon for a present
Instead of a doll
You’ll want a computer

That day comes way too soon
Time to say goodbye
You’re going off into the world
To find your new life

As you drive off into the night
I know that I’ve done well
And all the time we’ve had together
Is just another story to tell

By Anzhi “Angie” Feng, age 9, from Vancouver/Toronto, Canada.

Unfinished Exit

Unfinished Exit

I keep thinking
about the time in high school
when you drew
me
a map of the city,
I still have it somewhere.
It was so easy
to get lost
in a place where all the trees
look the same.
And now
every time I see
a missing person’s poster
stapled to a pole,
all I can think is
that could have been me.
Missing,
disappeared.

But there are no
posters for people
who just never came back
from vacation, from college,
from life.
You haven’t killed yourself
because you’d have to commit to a
single exit.
What you wouldn’t give to be your cousin Catherine,
who you watched
twice in one weekend get strangled nude
in a bathtub onstage
by the actor who once
filled your mouth with quarters at
your mother’s funeral.
The curtains closed and opened again.
We applauded until
our hands were sore.

But you couldn’t shake the image of
her lifeless body,
the way she hung there like a
marionette with cut strings.
And now every time you try to write a poem,
it feels like a
eulogy.
A desperate attempt to
capture something that’s already
gone.
But maybe that’s why we keep writing,
keep searching for
the right words,
because in this world where everything is
temporary,
poetry is our only chance at
immortality.

So even though you haven’t
found the perfect ending yet,
you keep writing.
For Catherine, for yourself, for all the lost
souls
who never got their own
missing person’s poster.
Because as long as there are words on a page,
there is still hope for an unfinished exit
to find its proper
ending.

About the Poet:
Claudia Wysocky is a Polish poet based in New York, celebrated for her evocative creations that capture life’s essence through emotional depth and rich imagery. With over five years of experience in fiction writing, her poetry has appeared in various local newspapers and literary magazines. Wysocky believes in the transformative power of art and views writing as a vital force that inspires her daily. Her works blend personal reflections with universal themes, making them relatable to a broad audience. Actively engaging with her community on social media, she fosters a shared passion for poetry and creative expression.

 

Sustainable Shorelines: Keeping our Beaches Clean

Sustainable Shorelines: Keeping our Beaches Clean

By Maya Govindaraj, age 17, from Texas, is currently studying in Chennai, India.

Plastic is Destroying our World!

Beaches are vital ecosystems that support diverse marine life. However, the beauty of beaches is increasingly threatened by pollution, littering, and unsustainable human activities. According to global health experts, “Ocean pollution is posing threats to human health that are great and growing. It is causing disease, disability, and premature death in countries around the world today.” My journey from the beaches of Galveston, Texas, to the shores of Chennai, India, brought me face to face with the complexities of beach cleanliness. By participating in a local beach cleanup event, I gained insight into the challenges facing beach conservation efforts. Galveston beach in Texas is known for its wide stretches of sand, warm water, and opportunities for activities like swimming, and sunbathing. Chennai, on the other hand, is a coastal city in India, situated along the Bay of Bengal with beaches stretching for several kilometers and known for its lively atmosphere, with vendors selling snacks and toys, and locals enjoying various activities like kite flying and cricket. While efforts are being made to maintain cleanliness along the Galveston beaches by local authorities; in Chennai, cleanliness efforts on beaches have faced challenges. Although local authorities and environmental groups are trying to address cleanliness issues it is difficult due to high population density, inadequate waste management, and limited public awareness and participation in conservation efforts.

Participating in a Beach Clean-up Event

By conducting an online survey among Chennai residents who frequent the beach, I was able to gather valuable insights regarding their attitudes and behaviors toward littering and beach cleanliness. Although the survey demographics skewed towards 68% female respondents, with the majority holding at least a high school or higher education degree, a unanimous consensus emerged among them. They emphasized the importance of maintaining beach cleanliness to protect marine life, reduce health risks, preserve the natural beauty of the shoreline, and promote tourism. They advocated for proper waste disposal in designated bins, the use of reusable items over disposables, educational projects to raise awareness, and active participation in organized beach clean-up efforts. According to respondents, the primary factors contributing to litter accumulation include irresponsible behavior, entrenched cultural attitudes towards littering, inadequate provision of waste bins, and insufficient efforts by authorities to address cleaning needs.

Beaches are valuable natural assets that deserve our protection and stewardship. By adopting responsible behavior, supporting local initiatives, raising awareness, and advocating for policy changes we should all play a part in keeping beaches clean to ensure improved health and well-being and their preservation for future generations.

Footnotes:

  1. Texas Disposal Systems. “Ocean Pollution: Causes, Effects, Prevention | TDS.” Texas Disposal Systems, 2 Feb. 2024, www.texasdisposal.com/blog/ocean-pollution-causes-effects-and-prevention.
  2. Landrigan, P J, et al. “Human Health and Ocean Pollution.” Annals of Global Health, vol. 86, no. 1, 2020, p. 151, doi:10.5334/aogh.2831.
  3. “Beach Cleanups, MarineBio Conservation Society.” MarineBio Conservation Society, www.marinebio.org/conservation/ocean-dumping/beach-cleanups.

    Texas, the Lone Star State. By Maya Govindaraj, age 17.

    Editor’s Note: Please also read the article, My Indian Memories by Maya brother Arjun, also published today!

    About the Authors:
    Arjun and Maya are 17-year-old twins at the American International School in Chennai, India. As USTA-ranked tennis players, they love sports and have won medals in South Asian Interscholastic Association competitions. Both serve as Student Ambassadors, bridging cultural gaps through orientation and wellness programs. Passionate about community service, they have both worked with various organizations. They also have co-founded the non-profit Mission BE A Resource, securing grants to support disadvantaged children. Arjun is a tech enthusiast with a love for outdoor adventures, while Maya enjoys helping elementary school teachers and expressing her creativity through art.

My Indian Memories

My Indian Memories

By Arjun Govindaraj, age 17, from Texas, currently studying in India.

The first picture is of us celebrating Holi at school where we throw colors and water at each other and have fun. Holi is the Festival of Colors, a celebration that marks the arrival of spring. It is an occasion filled with laughter, music, and dance, where everyone, regardless of age, comes together to play with colors and enjoy festive food. Classmates and teachers share in the excitement, creating beautiful memories and promoting unity and love. Holi not only celebrates the beauty of diversity but also encourages forgiveness and the strengthening of bonds among people. We also celebrated Diwali, the Festival of Lights, symbolizing the victory of light over darkness and good over evil by dressing up in Indian clothes, sharing sweets, and participating in traditional games.

Second picture is of us visiting the Taj Mahal, located in Agra, India, built by Emperor Shah Jahan in memory of his wife, Mumtaz Mahal. Designated a UNESCO World Heritage Site, its stunning white marble architecture, carvings, and beautiful gardens attracts millions of visitors each year, and symbolizes the cultural heritage of India. We also explored the monuments of Delhi, the bustling streets of Mumbai, and the tranquil foothills of Dehradun with its cascading waterfalls. Exploring the streets of Coimbatore, we were amazed by the warmth of its people and the aromas of its bustling markets, while the ancient wonders of Mahabalipuram reminded us of a bygone era of art and architecture. Through these diverse experiences, we have come to cherish our rich culture and landscapes that make our world a truly remarkable place.

The third picture is of my team visiting Kathmandu, Nepal, for the South Asian Interscholastic Association (SAISA) soccer tournament. It was an incredible experience representing AISC against 11 member schools. The atmosphere of Kathmandu, with its rich culture and breathtaking landscapes, added to the excitement of the tournament. Throughout the events, I not only had the opportunity to showcase my skills and win medals but also learned invaluable team-building skills and the importance of fair play. Each match brought us closer as teammates, creating lasting friendships and unforgettable memories that extended beyond the games. The spirit of camaraderie and sportsmanship was truly inspiring, making this trip an enriching experience both on and off the field.

The fourth picture captures a heartfelt moment as we distribute school supplies and a meal to underprivileged children. Following the popular custom in India, they sit on the ground to share their meal, and their smiles of gratitude warmed our hearts as we handed out new backpacks filled with school supplies. In a country where overpopulation and poverty are pressing issues, we felt a profound sense of purpose in being able to contribute, even in a small way, to their education and well-being. This experience taught us invaluable lessons about empathy and compassion, reminding us of the importance of supporting one another and making a difference in the lives of those in need. Acts of service can build connections, bring hope, and inspire change.

The final picture is from our school trip, “Discover India,” which became one of the main highlights of my educational journey. These immersive week-long expeditions across India went beyond traditional classroom learning, offering a rich tapestry of experiences that allowed us to explore local cultures in depth. Each annual school excursion helped us develop essential teamwork and outdoor survival skills. From camping under starlit skies to navigating thrilling rafting/ surfing adventures, every journey nurtured resilience and adaptability while fostering a profound appreciation for the natural world. These unforgettable experiences shaped not just our knowledge but also our connections with one another and the environment.

Editor’s Note: Please also read Sustainable Shorelines by Arjun’s sister Maya, also published today!

About the Authors:
Arjun and Maya are 17-year-old twins at the American International School in Chennai, India. As USTA-ranked tennis players, they love sports and have won medals in South Asian Interscholastic Association competitions. Both serve as Student Ambassadors, bridging cultural gaps through orientation and wellness programs. Passionate about community service, they have both worked with various organizations. They also have co-founded the non-profit Mission BE A Resource, securing grants to support disadvantaged children. Arjun is a tech enthusiast with a love for outdoor adventures, while Maya enjoys helping elementary school teachers and expressing her creativity through art.

History Comes Alive in St. Augustine, Florida

History Comes Alive in St Augustine, Florida

By Roi Tamkin, writer and photographer, Georgia.

Bridge of Lions over the Mantazas

Come to St. Augustine, America’s oldest city, and step back through over 400 years of history. Founded by the Spanish in 1565, St. Augustine has survived centuries of wars, natural disasters and medical epidemics to become a major Florida destination for fun and education. The history is as rich and diverse as the people who lived through the years of exploration, conquest, disease and triumph.

St. Augustine’s story is told at every corner from the individuals whose lives touched this city, the architecture and the coastal climate down to the very spirits that inhabit certain places and can only be seen at night.

Fifty-five years before the Pilgrims touched Plymouth Rock, the conquistador Pedro Menendez de Aviles landed on North Florida’s eastern coast. He established the first European settlement in America living alongside the native population, the Timucuans. Today, that landing spot is marked by a large cross and the shrine to Mary, Our Lady of La Leche.

Shrine to Mary, Our Lady of La Leche.

As soon as the British established its colonies north of Florida, the Spanish offered freedom to escaped slaves in return for serving in the Spanish militia. In 1738, 100 former slaves built Fort Mose north of the city. Sadly, climate change and rising sea levels have destroyed the old fort, but you can visit the state park today and learn how the freed slaves lived during the Spanish era.

Fort Mose State Park Boardwalk

In the late 1700’s, immigrants from the Mediterranean island of Menorca arrived in St. Augustine seeking refuge. They brought with them their customs and traditions and lived in their own neighborhood while increasing the population of the city. Although today the Menorcans have blended in with American society, many restaurants still serve Menorcan cuisine. You might even find some local shops selling hand-crafted items of their former Mediterranean life.  

Castillo de San Marcus

The city has preserved many historic buildings and their furnishings to demonstrate how people lived through the ages. The Castillo de San Marcus is the oldest masonry fortification in the U.S. Completed in 1695, it guards the city from its colossal post by the Matanzas Bay. Henry Flagler is a name synonymous with St. Augustine’s grand architecture. He built the exquisite Ponce de Leon Hotel as a resort for the wealthy. Today it is part of Flagler College. The nearby Lightner Museum was also a renowned hotel built by Flagler. Today it houses an extensive collection of decorative arts from the Gilded Age and a large collection of Tiffany glass art.  

Gopher Tortoise Says Hello

In addition to the history and architecture, St. Augustine abounds in wildlife. All around the coast are rookeries for birds and estuaries for fish. In addition to Mose State Park is Anastasia State Park on Anastasia Island. The state park is known for its long stretch of sandy beaches, but it also home to the gopher tortoise and the endangered Anastasia Island beach mouse. Walking along the shore you are bound to see crab and an abundance of shore birds. You might even spot a pod of dolphins jumping through the waves. Just don’t swim in pools of fresh water. There’s likely to be a snake or alligator lurking around.

Of course, with a city this old, ghost stories flourish. Whether you believe in ghosts or not, you might want to keep your eyes open as you pass through the city gates. Stories of lost children, jilted brides and innocent men hung at the old jail are as plentiful as the seashells that make up the walls of the Castillo de San Marcus.

City Gates: Ghosts Haunt Here

Spending a couple of days on Florida’s historic coast is a trip through time while experiencing different cultures, languages, food and art. It’s also an opportunity to see alligators, birds and other sea life up close. But not too close when it comes to the alligators!

Photographs and article by Roi Tamkin, writer and photographer, Georgia.

Memories of Dumplings

Memories of Dumplings

By Julia Qi, educator, Nevada.

I remember a time when steaming dishes of dumplings were laid out before me on the dining table. I was five years old, and a bowl of Chinese vinegar with two drops of sesame oil sat under my nose, eagerly awaiting the three hot dumplings that my grandma would soon drop in.

She’d always break the dumplings in half for me so my little fingers could navigate my chopsticks, and that day, I was the pride and joy of my family for devouring a total of nine dumplings.

That was the last time I remembered looking at a plate of dumplings without fear—at least until recently.

Somewhere along the way, food transformed into something I avoided. Any plate became a conversion of fat-protein-carbs in my eyes. The rich fat on decadent, red-braised pork belly remained untouched on my plate, and even my mom’s delicious stir-fried dishes were secretly rinsed off in the sink before I’d attempt to pick away at them. Passing by bakeries consumed me with conflict for the rest of the day because they looked so, so delicious. I wanted a taste so bad, but no, I couldn’t.

What my family saw as a “glow-up” before college was, in reality, my refusal to cook with salt or oil. I limited myself to raw foods for weeks and pretended I had simply outgrown my love for my childhood favorite foods. Steering clear of soup dumplings, BBQ skewers, and hearty pots of Chinese stew, I opted instead for bland salads and spinach smoothies.

The restriction ate away at me as I started college. I refused to eat before drinking water to “avoid” the calories. Despite the arrays of dishes in the dining halls, I spent 90% of my time at the salad bar, and the rest of the time lurking in the dessert section mustering the occasional courage to nibble a cookie. The additional walking in New York City resulted in me rapidly losing weight my first semester, which, as I anticipated, was celebrated not only by my peers, but also by my family.

My mother’s beauty was hard to miss. She’s a slender petite woman with voluminous curly hair, big bright eyes, and her classy fashion choices were always a topic of envy. She taught me the meaning of strength, independence, and courage as I saw her create the life she wanted for us in America. When she bought her first house in 2019 after 13 years of moving here, those walls represented something only immigrant parents can really understand. Her words were, “I just wanted to give you a home.” What she meant was, this is something that is finally ours. In a place where we had to start over, we had something that finally belonged to us.

My mom imparted many invaluable lessons growing up, but our culture also taught us that a woman’s beauty is paramount. Despite her exhaustion our first few years in the states from working consecutive night shifts and still managing to get up in time to wake me, cook breakfast, and take me to school, my mom maintained her elegant appearance. She always reminded me that as immigrants, we must pay extra attention to how we looked; we shouldn’t give anyone a reason to look down at us. My naturally tan complexion contradicted the porcelain-white Chinese beauty standard, and the fixation on my appearance naturally grew towards my weight as I got older. While genetically slender, my mom and her three sisters dreadfully feared weight gain. As I rounded out my teenage years, comments about my weight, what I was eating, and what I was wearing gradually took up a dangerous amount of space in my head.

Eating disorders are addictions. You’re stuck in a cycle, and even though you know it’s bad for you, you don’t know how to stop. Years of restriction led to an overwhelming preoccupation with food, which manifested in binging, then overcompensating by purging. The painful details of my four-year struggle with bulimia are oddly blurry, numbed by a filter of shame as I walked around hiding this part of me that I despised but couldn’t let go.

In a culture where famine was still a childhood memory for many, food was not meant to be wasted. Food was nourishment, and the idea of intentionally restricting or purging would have been absurd to those like my grandparents who grew up in the countryside and never had enough to eat for their four little girls. Northeastern Chinese stews were hearty, crafted to keep hunger at bay. Buns and baos were designed to fill you up for hours. My actions were completely at odds with what I was taught, which is likely why I wouldn’t touch my favorite foods for years, at least without bringing it back up.

This past March, I visited my family in China for the first time in six years. There was a stillness unlike earlier springs. The winter chill overstayed its welcome, seemingly in response to my grandpa’s passing just a few weeks prior.

My grandpa always requested peanuts with his dumplings, sometimes a Tsingtao beer, if my grandma allowed it. He liked sauerkraut or chive filling, since meat was hard on his dentures, which made clicking sounds when he chewed. This time around, we bought giant sauerkraut dumplings from the morning market made of purple forbidden rice. My grandma still broke them in half for me, except only one giant dumpling could fit in my bowl. This time, I couldn’t eat nine, but I ate until I was full, and over the memories of my grandpa’s clicking and the warmth of my belly filling up, I found solace.

—Julia Qi, received her undergraduate degree a few years ago, Nevada.

a castle of words

a castle of words

By Kevin Zhang, age 16, Shenzhen, People’s Republic of China.

I shall gather your
words into a castle
of shards

and walk (barefoot
into it
like a king

into his final
breath) and
I shall blow life

into them and
watch as they
flutter between

me and you
like dancing
elephants

By Kevin Zhang, age 16, Shenzhen, People’s Republic of China. Kevin is a junior at BASIS International School PLH. He is an Honorary Junior Fellow of the John Locke Institute and serves on the PLATO Student Advisory Council. Kevin enjoys boating, collecting rocks, and learning about other cultures.

The Song of Saccidānanda

The Song of Saccidānanda

By Kevin Zhang, age 16, Shenzhen, People’s Republic of China.

I sing the song of forever.

I sing the gentle winds
as they brush against the cliff
of endless time.

I sing the tireless birds
as they crowd the windswept plain
of limitless space.

I sing the hushed darkness
as it dreams the Rudra Tandava*
of boundless life.

I sing myself,
I sing the song of Saccidānanda.**

Notes: * Rudra Tandav: A divine dance of Lord Shiva, the Hindu god of destruction and transformation, with vigorus, brisk movements.

** Saccidānanda: In Hindu philosophy, the direct experience and bliss of absolute, unchanging reality.

By Kevin Zhang, age 16, Shenzhen, People’s Republic of China. Kevin is a junior at BASIS International School PLH. He is an Honorary Junior Fellow of the John Locke Institute and serves on the PLATO Student Advisory Council. Kevin enjoys boating, collecting rocks, and learning about other cultures.