Category Archives: health-wellbeing

Our Personal Food Choices Affect Our Community

Our Personal Food Choices Affect our Community

By Hope Bohanec, Oregon.

The current tumultuous political climate has left many in our community feeling powerless and vulnerable. Amidst immediate concerns like climate disasters, declining health and well-being, and rampant injustices, we are now confronted with the reality that relying on government or legislation to effect positive change in the near future is likely futile. However, there are choices we can make and daily actions we can take to alleviate suffering, support the planet, and nurture our bodies. Eugene has been a hub for community-led action and we have been at the forefront of embracing vegetarianism, veganism, and eco-conscious lifestyles. It’s vital that we collectively work to amplify this progress on a grassroots level to effect the necessary changes for our survival on planet Earth. Personal choices hold immense power, and one of the most significant choices we can make every day, that impacts numerous aspects of our lives, is the food we choose to buy, cook, share, and eat.

Many people agree that our food system is broken and that it harms workers, animals, and the environment. As more people wake up to animal exploitation, the epidemic of degenerative disease, the climate crisis, and other negative impacts of animal derived foods, veganism offers a solution. At its core, vegan living is an economic boycott of a cruel, unsustainable, and harmful industry. However, vegan philosophy transcends this to also encompass a social justice strategy for a just, global food system as well as a profound appeal for nonviolence and compassion for all animals with whom we share this planet. Vegan living helps to considerably reduce one’s climate footprint, promotes fairness for those lacking access to healthy foods, and can help us potentially avert the next pandemic—just by extending our compassion to all sentient beings. Veganism reminds us just how political food is.

The damage that is being done to our planet is an imminent threat to our collective survival. Scientific research overwhelmingly demonstrates that producing food from animals has a significantly greater environmental impact compared to producing food from plants with equivalent dietary value. These studies consistently show that, regardless of the production method or product label, plant-based foods repeatedly require less water, energy, and fossil fuels and generate substantially fewer greenhouse gas emissions than comparable calories of meat, dairy, and eggs. We are experiencing this damaging effect in Eastern Oregon with nitrate-laden drinking water caused primarily by animal agriculture. Eating plant-based is eating planet-based.

Experts agree that we need both systemic and individual behavior change to support a global transition to plant-based diets to mitigate climate disasters and alleviate numerous other impacts of animal agribusiness. While working to create systemic change is crucial—it’s incredibly challenging and agonizingly slow. Individual actions that support and demand these larger shifts can happen now, today, with your next meal.

Having been vegan for 35 years, I have witnessed the remarkable progress we’ve made in a relatively short period of time. In just a couple of decades, we have seen plant-based milks become common at coffee shops, most every restaurant menu offering vegan options, and countless cruelty-free products in grocery stores. This progress was made because of individuals standing up against injustice and making compassionate choices. Every day, I am inspired to reclaim our agency and harness the collective power of our plates, palates and pockets. Together, we can continue to dismantle oppressive dairy, poultry, and meat production and marketing systems of violence and alleviate immense suffering.

Plant-based is the global future of food, and it starts locally. About 1,500 people came together for the first ever Eugene VeganFest on Sunday, May the 4th. This celebration of compassionate community in Eugene, Oregon featured 45 vendor booths offering a wide variety of non-animal focused offerings like delicious plant-based foods, animal sanctuaries for rescued animals in need, and eco-forward products that help heal our planet. Fifteen speakers gave well-attended presentations on various topics revealing the ethical and environmental reasons to be vegan as well as focusing on the health and nutritional advantages of a plant-based diet. Everyone was welcome—veg-curious, pre-vegans, heck-no-I-could-never-be-vegans, and vegans alike! People came and learned how much power we have to help make our community a more sustainable, healthier, and kinder place for all.

Encouraged by the success of this event, we’re already preparing for the Second Annual Eugene VeganFest on Sunday, May 3rd, 2026.

About the Author:
Hope Bohanec is the organizer of the Eugene VeganFest (www.EugeneVeganFest.org) and the Executive Director of Compassionate Living. (www.compassionate-living.org)

Resources:
https://www.science.org/doi/10.1126/science.aba7357

https://www.newsweek.com/even-one-persons-food-choices-effect-whole-planet-opinion-2030211

https://www.opb.org/article/2025/01/27/oregon-bill-would-ban-new-livestock-farms-in-states-most-polluted-areas/

Knowledge is Power, Hope is Healing

Knowledge is Power, Hope is Healing:
Empowering Youth to Combat Suicide

The Create Resilience Youth Art Contest for Suicide Prevention is your chance to make a difference! You can submit your creative work—an essay, poem, song, story, or something else—focused on improving youth mental health. Send your entries by August 1st, 2025. Contest winners will be announced on September 10th, which is World Suicide Prevention Day. Cash prizes for the winners! Get creative and share your voice! For more information, click here. (PS: This contest is limited to Oregon youth aged 13 to 21 only). 

By participating, you can help stop the silence, shame, and stigma around mental health. Each one of us is born unique. We are one-of-a-kind and can never be replaced. Think of everyone as a seed—when given the right care and attention, we can grow into something amazing. The gift of life is the most precious gift of all. Yet, there are those who feel so incredibly alone, hurt, without hope, and in so much pain, that they don’t want to live anymore.

Tragically, suicide is a leading cause of death, both in the U.S. and around the world. According to the Center for Disease Control and Prevention, suicide is the 11th leading cause of death in the U.S. And, in Oregon, it is the second leading cause of death for people aged 10 to 34. Having access to lethal means (like guns) greatly increases the risk of suicide. That’s why it’s important to always make sure guns are safely secured.

“Time and distance” help prevent suicide. When we are suicidal, we do not think rationally. Our thinking is all distorted. We forget the truth that there is hope and that the pain we feel will not last forever and we can and will feel better again. Reaching out for help is a sign of strength, not weakness.

Giving ourselves “time” means we do not react impulsively or make plans to end our life. Instead, we calm ourselves by doing “box breathing,” engaging in healthy distractions like listening to music, reading, making art, exercising, and more. We reach out for support by calling or texting 988 (the Suicide and Crisis Lifeline number), contacting trustworthy adults or friends, and speaking with our therapist or doctor. We can visit a nearby walk-in crisis center or go to a hospital emergency room.

We need to create “distance” from weapons, dangerous medications, substance use, and alcohol. We also need “distance” from negative and distorted thoughts. That’s why reaching out for help is important. When we are in emotional distress, we may feel like we are a “burden” to others, but that is just not true! By sharing our thoughts and feelings with people who care, we gain the clarity we need to start addressing the actual problems.

Your being alive is not the problem! You very much deserve to be alive—and—to stay alive.

We can all help prevent suicide, and knowing the warning signs that put us at risk is essential. Some of the warning signs to look out for include mood changes such as sadness, depression, irritability, anger, social isolation, change in sleep and/or appetite, loss of interest in activities, lack of pleasure, and thoughts of dying.

Asking someone if they are having thoughts about ending their life or not wanting to wake up again is not going to increase their risk of suicide. In fact, asking directly can be the first step to saving their life. It’s also important to share our concerns with a trusted adult, who can help determine the best course of action.

Resources including the 988 Lifeline, American Foundation for Suicide Prevention, and National Alliance on Mental Illness provide valuable support and help. Please take the time to check them out! Your life and the life of your loved ones will thank you.

By Diane Kaufman, MD. Diane is a poet, artist, humanism-in-medicine awardee, retired child psychiatrist, and founder/director of the Hold On Campaign for Suicide Prevention that uses the power of art to educate, connect, express, and heal. She can be reached at diane@holdoncampaign.org.

Ode to Backyard Gardening

Ode to Backyard Gardening

Lipless mouth of the earth—she has planted her many clocks
The ground is pregnant in too many places
with tiny empresses on her wrist 

Her hands weed out the thyme; time is a spool; an autumn seamstress of patience
A tundra tending architect
Club bouncer of biomes

Find her; search her
thaw her out—
her belly has swollen too big

Her nurturing placenta caskets; pulping over; the collection, 
Of everything inside her, childish and buried;
Asphyxiated paper cut-out dolls
Frosting over

Ask them; flax and psyllium
Aren’t fathers equal to mothers?
As pistil is to stamen
Tell me, Fertilizer and measuring tape of sacrifice

Mother has become a statue and we no longer wait,
Waiting is for summer, when she is an ant mound

And we bring her saffron offerings
And a whistle for her feet

So that she blesses this house that waits for
No one and nothing but garden gnomes and
Wrist watches

Underground, father doesn’t know how we exist
He knows only that we are boundless
Citizens of space debris

Father is our earth monger 
Soil for soul

—Rose Haberer, Canada. She writes: “My name is Rose Haberer. I am sixteen years old from Toronto, Canada. My family has roots in Poland, Lithuania and South Africa. My writing is inspired by feminism and the authors I love such as Kelly Link, Jennifer Egan, Mona Awad, Joan Didion, and Sylvia Plath—along with the women in my life who have led me to write about the struggles and complexities of femininity.

Overwhelmed by thoughts of climate disaster, I often find myself flooded with emotions that I need to excise through artistic expression. In this piece, I reflect on how nature functions within my family, how the ecosystem in my backyard is tended to, and how my family members each have roles within that ecosystem, both functional and emotional. In the piece, I view the members of my family as belonging to the garden, reflecting how we are all children of nature.

Writing transcends the mundane and breaks conformity and it is something that I hope to continue to do for the rest of my life.”

Vaccinations and Our Disease of Doubt

Vaccinations and Our Disease of Doubt

By Adam Salgado, grade 10, Texas.

Since the first days of vaccination there has always been hesitancy in using such preventative measures, however now it has become a talking point for mainstream political candidates. Despite global successes and proven science, in recent decades anti-vaccination ideology has proliferated on a shocking scale. With multiple parties and religious groups attacking their use and credibility, we must ask ourselves how vaccines became such a widely debated issue, and as our government begins to take a hardened perspective on vaccination, we must prepare to curb this wave of medical misinformation.

History shows that it doesn’t take much to convince people that painful things are bad. Oftentimes an unrealistic fear of such things can be extremely harmful. We do not fear going to the gym, or exercising, but sometimes it feels daunting. The same is true for vaccines. However, with vaccines, it is much easier to employ the ever present doubt in the government. This doubt in the government, and medicine as a whole, was especially present in the late 1700s and the 1800s.

In Anti-vax: the history of a scientific problem by a psychology professor in Chile, Dr. Miguel Gallegos, et. al. (https://pmc.ncbi.nlm.nih.gov/articles/PMC9383768/) the authors write that “It is important to note that the anti-vaccination movement dates back to 1796 when the English doctor Edward Jenner introduced the smallpox vaccine. This vaccine reduced the number of deaths caused by smallpox,… and in 1979 the disease was officially eradicated.” During the 18th century medicine was particularly primitive, with the only vaccine literally being the (inactive) virus it warded against, so, it is natural that some members of the public might have developed a sense of dread surrounding vaccines. These hesitations were merited, in a time where illness could end up in death. However, In the modern day and age, we get to look back on history, with clear evidence that vaccines did work and they still continue to work.

The vaccines available these days are far more effective, as well as harmless, but this does not alter the fact that vaccines are nonetheless a widely-disputed issue. Also in Anti-vax, the authors write, “Until now, it is well known that immunizations are the world’s safest method to prevent diseases. People against immunizations represent a relevant part of the global population and examining the negative attitudes towards vaccines should be included in the world’s scientific agenda.”

A percentage of the population has always doubted vaccines, but recently vaccine requirements have become a widespread political issue. These confounding attitudes towards scientifically proven medicine are often baffling, and they make it important to study, and hopefully curtail the misinformation that has bred distrust of vaccines. This issue exploded during the Covid-19 pandemic, when after the release of the vaccine, President Trump began staunchly opposing the vaccine mandates. However, this opposition extended far beyond the U.S. borders and was a global phenomenon.

An opposition to mandatory vaccination requirements is understandable. In order to prepare for future pandemics, we must first understand what causes people to resist vaccination. Without changes in public mindset, their widespread use would be much more difficult.

Our current administration’s attitude towards vaccinations is particularly frightening, and will create a real danger to public health. American politics have significant influence over this issue, and key players in the anti-vaccine movement such as Robert F. Kennedy, Jr. are shaping up to have more sway than ever on vaccinations. According to Truthout, Dr. Jerome Adams, who served as Surgeon General during Trump’s first administration, said “If RFK has a significant influence on the next administration, that could further erode people’s willingness to get up to date with recommended vaccines.”

The anti-vaccine attitude of the current administration will have a negative impact on public health as a whole. If people do not get vaccinated, it will not only be an issue for the ones not taking them, but also for anybody around them who may be immunocompromised, making this dangerous and all the more worrisome. Truthout also reported that “…the Trump-Kennedy alliance has alluded to taking certain vaccines off the market. Both have made claims that vaccines are linked to autism, despite the fact that this has been repeatedly debunked in scientific studies across several decades. Nevertheless, Trump didn’t rule out the possibility of banning some vaccines in an interview with NBC News.”

This skewed perspective towards vaccines has left many worried—and not without reason. While vaccines may not be universally accepted, the idea of banning them, or making them less available for those who need them, can be more than enough to cause unease about the future of medical care in America.

Controversial though they may be, vaccines are widely accepted for a reason. It is not the place of our leaders—whomever they may be—to argue against centuries of proven success. Vaccines are as beneficial to human beings as bathing, and while it may seem trivial to some, the decision to vaccinate can mean life or death to some, especially the week, the elderly and the immunocompromised. The only real cure for the disease of doubt is awareness. During the next four years this awareness will be more important than ever, as vaccines are battered from all sides with misinformation and distrust.

—Adam Salgado, grade 10, Texas.

A Stronger, Happier Self through Teen Friendships

A Stronger, Happier Self through Teen Friendships

By Kayla C., California.

One Sunday last spring, my friends and I gathered at my house to work on the poster and decide the food for a cultural food festival at my school. We blasted music on our devices, screaming, laughing, and joking—having the time of our lives. Jolie kept slipping on the floor, causing us to all laugh, so I got her some slippers (she still tripped.) After Jolie came out of the bathroom, Elle knelt and proposed to her with a toy flower, and got rejected. (Elle married Leyla instead.) Later, we went for ice cream and drowned it in sprinkles. It was fun to spend time together and work on a project we all cared about. We could easily engage in conversation and have fun while doing so. Friendships like these make us feel wanted, supported, and free to be who we are. Teenage friendships are vital because they can help you become a better person.

Teens talk more about their social life with friends than their parents. They see them nearly every day at school, online, and outside of school. Teens spend more time going and being at school than they do at home. School is where teens make the most friends and their social life revolves around. The result is that they see their friends more than their family, allowing them to understand better and deepen their bonds. Teens and their friends’ type of humor, experiences, and age all affect how they interact with one another, so they feel more comfortable talking to one friend versus another based on how much they trust them. In the article, Having A Best Friend In Your Teenage Years Could Benefit You For Life, Chen writes, “…unwavering support acts as a kind of protective buffer against insults to your self-worth or feelings of depression. That can be especially beneficial during adolescence, a formative period when peer feedback has extra gravity.” (https://www.npr.org).

When someone requires reassurance and company, their friends act as supportive and protective beings that help them re-assess their self-esteem. The result is that teens feel more confident in themselves and trust their friends to be there for them when needed. They develop more trust in them and feel they can rely on them when they’re struggling, so teens often talk about their problems with their friends rather than family.

We need close friendships in middle and high school because quality friendships can help develop your self-confidence over time. “The significance of adolescent friendships seems to lie not in the number of friends a person has, but in the strength of a close friendship. Popularity isn’t important; it’s the true knowing and being known by another person that provides a teen with critical life skills that will serve him well for years to come.” (https://www.arnoldpalmerhospital.com).

A friendship is more important in quality than quantity. If you were to pick between having more friends but not as close versus only one friend whom you are very close to, it’s an obvious choice. Friends help teens realize they are recognized and loved for who they are and understand and accept their differences. “When the researchers evaluated the participants at the conclusion of the study, the ones who had close, emotional links showed improvement in their levels of anxiety, depression, and self-worth. In other words, they reported less depression and anxiety and more self-worth at 25 than they had at 15 and 16.”

Friends with close bonds lasted for not only a long time but helped both re-evaluate and boost their self-worth and confidence. The links they’ve formed kept them connected, allowing them to build trust and help each other through difficult times. Emotional support can guide a happier life and continued virtuous friendships. All that said, the question remains: how do we make the kind of friendships that change our lives for the better?

The most important part of having healthy, long-lasting friendships is effort. You must put in the work for the friendship to thrive because this is your friendship with your friends. Around Christmastime, my friend, Akhila, gave gifts to our whole friend group as a way to say, “Hey, I appreciate you, thank you for being my friend and making my day better every day.” It showed us that she cares, and it makes us feel happy when we’re in her presence. Each gift was different—she knew what we liked and spent her own time finding a gift for us. She paid attention to the little facts about us and found a gift that related to our interests or hobbies.

When it comes to friendships, race, gender, or cultural background don’t necessarily play a significant role in whom you can become friends with. As long as you find someone enjoyable, and comfortable and safe to be around, that’s considered a friend. One of my friends came out last year, and our friend group all accepted and supported them for who they are. Even our classmates outside of the friend group accepted them. To keep any friendships or relationships alive, you need to make sure everyone is cared for, and show that you are making an effort to sustain the friendship.

One of the greatest gifts in my life is my friends. They support me when I’m feeling low, are fun to have around and feel comfortable around me. During our teenage years, we grow more distant from our parents and feel more self-aware. Having good friends we can rely on can help us later in life because we will have less stress, anxiety, and increased confidence. Friends are important in our lives because they can encourage us to be our best selves.

—Kayla C., California. She adds: “… I can speak primarily English and Chinese. The most important aspects of my life are my friends, family, my pet, and the moments I share with them. I hope to live a fulfilling, but also simplistic lifestyle in the future. The people around me who look down on teen friendships and believe they can ruin relationships with your parents inspired me to write this piece.”

Run

Run

By Chris Cooper, author and poet, New Jersey.

The scariest thing about life is that there is no finish line,
so you never really know where or how far you have to go.
Living out each day, assessing the past and present while eyeing the future,
we choose directions based on impulse and prudence, decisions that guide the run.

And it starts out like a sprint with fast-twitch ambition and energized strides,
until fatigue sets in, forcing a recalculation,
an adjustment to the race; a realization that it’s actually a marathon,
requiring both stamina and endurance, a steadier pace.

And subconsciously, we’re convinced tomorrow is expected,
assuming there’s always another day, more time to catch up.
But you never really know if there’s a lifetime ahead,
another mile to go, or if you’re experiencing your last conscious breaths,
and maybe that’s the beauty of it all.

—Chris Cooper is the author of the 2024 debut novel Crazy by Conscious from Anxiety Press. He writes, “I created this poem to convey different aspects of the human condition with varying linguistic elements. I hope to one day be content without feeling the existential need to constantly create.”

Lifestyle Medicine—The Six Pillars of Health

Lifestyle Medicine—The Six Pillars of Health

By Dr. Charlie Ross, Oregon

One of the youngest specialties in medicine, Lifestyle Medicine, places emphasis on the root causes of our chronic illnesses.

The Six Pillars of Lifestyle Medicine are:

  1. What we eat
  2. How we move throughout the day
  3. The chemicals we choose to consume
  4. How we deal with stress
  5. How we sleep  
  6. Our social connections

Of all premature deaths, 40% are attributable to these three factors: tobacco use, poor diet, and alcohol consumption

  1. Tobacco Use: 18.1% (About one in seven people still smoke.)
  2. Poor diet and physical activity: 16.6% (About three out of four people eat too little fruits and vegetables, and about four out of five people do not get enough exercise.)
  3. Alcohol consumption: 2.5%

Let’s explore how to focus more attention on the root causes of what brings us health or what leads to disease.

  1. What We Eat:  Looking around the world (especially, in the Blue Zones, where people are the healthiest and live the longest) the evidence points to eating a more unprocessed whole plant food diet as the healthiest choice. The healthiest diets incorporate fruits and vegetables, whole grains, legumes, and some nuts and seeds. Fiber in the food that allows our good bacteria (in our microbiome) to produce chemicals like butyrate (which decreases inflammation) and serotonin (that reduces anxiety and depression).

Did you know that FIBER is only found in plant foods? There is no fiber in animal foods. So, increasing the amount of whole plant foods in your diet will add to your overall health. To help you understand better the food choices and how to get a variety of plant foods in your diet, you might want to download the free app “Dr. Greger’s Daily Dozen” on your smartphone. Or you might choose to do the free “21-day Vegan kickstart” program suggested by Physicians Committee for Responsible Medicine, PCRM. (Visit: www.pcrm.org).
The best evidence-based book is How Not To Die, by Michael Greger MD.

  1. How We Move Throughout the Day—or the lack of physical activity—is the fourth leading risk factor for global mortality. There are several types of exercises for us to consider:
    • Aerobic/endurance exercise (large muscles movement for sustained period)—lowers risk of all-cause mortality
    • Strength or resistance exercise—muscles contract against an external resistance—with the goal of increasing lean body mass and muscle strength and endurance
    • Flexibility exercise—range of motion that is possible at a joint
    • Balance exercises—static and/or dynamic exercises—decrease in falls and injuries like fractures

Any amount of activity is better than no activity. A physically active person engages in at least 150 minutes per week of moderate to vigorous physical activity. Moderate exercise elevates your heart rate but allows you to comfortably talk whereas vigorous exercise makes it difficult for you to speak more than a few words at a time due to increased breathing effort. Sitting for prolonged periods of time leads to lessening of life expectancy. Keep your sitting times no longer than 50 to 60 minutes without a five-minute movement break. An excellent resource book on the benefits of exercise is: Spark, by John Ratey MD.

  1. The Chemicals We Choose to Consume: Tobacco, alcohol, and street drugs continue to take a toll on our health. Prescription drugs, like opioids and side effects from other prescription drugs also exact a toll. Toxins from the not-regulated supplements and even plastic material (endocrine disruptors) found in foods like fish are potentially health damagers. The book Salt, Sugar, Fat: How the Food Giants Hooked Us, by Michael Moss is a good read to help your understanding about why we choose what we choose.
  2. How We Deal with Stress: Stress can be helpful (if not overwhelming) or harmful. A stressor is a situation, circumstance, or stimulus that is perceived to be a threat. This threat alters homeostasis in the body.
    Categories of stressors: There are four types of streesors.

    Psychological: thoughts, beliefs, or perceptions;
    Physiological: illness, infection, disease, or hunger
    Social: major life changes, personal conflicts, or financial insecurity
    Bio-ecological: weather, pollution, food additives, or chemicals

  • Health effects of chronic stress: Impaired immune function, inflammation, decreased bone density, problems with memory, increased appetite, weight gain, abdominal fat deposition, insulin resistance, increased glucose, cholesterol, and triglycerides, increased blood clotting, Impaired wound healing, poor sleep, pain and fatigue, poor mood, adoption of less healthy habits, decreased longevity (telomere shortening), and etiology of many chronic diseases, including hypertension, type 2 diabetes, and heart disease.
  • How to Manage the Pathological Stress Response:
  • Breathing tools: Lengthening exhale breath, Abdominal breathing
  • Movement: Physical fitness, yoga, Tai chi, Qigong
  • Meditation
  • Connecting with Nature
  • Self-expression: Playing a musical instrument, singing, creating art, or dancing
  • Community Engagement: Volunteering for meaningful causes, quality time with family and friends, spiritual or religious activities
  • Reading self-help books and websites
  • Massage
  • Listening to music
  • Light therapy
  • Mental health and Nutrition: Fried foods, refined grains, and sugary products are associated with increased rates of major depression and anxiety disorders, A plant-based dietary pattern with no meat, fish, or eggs in a randomized, controlled trial showed a significant improvement in depression symptoms in just two weeks. Fruit and vegetable consumption has been associated with improvement in depression, anxiety, higher productivity, and higher optimism.
    A wonderful resource book to get started in this area is: The Mayo Clinic Guide to Stress-Free Living, by Amit Sood MD

5. How we sleep: Average sleep is 7 hours a day, but 20% adults sleep less than 6 hours. Short sleep duration has increased in all age groups. 60 million people in U.S. have frequent difficulty sleeping (but only 10% seek professional help)

  • Indirect costs of Insomnia: Presenteeism (people at work but not productive), Increased risk of long term disability, Mistakes, errors, and accidents
  • There is no recognized objective test for how much sleep a person needs
  • Healthy sleep duration and quality as well as circadian physiology promote improved health; Lower cortisol and glucose levels, greater insulin sensitivity, higher daytime leptin and reduced food-seeking behaviors, lower sympathetic tone, greater nighttime peripheral perfusion, increased stamina and faster cardiovascular recovery time.
    A Recommended Resource: Why We Sleep by Matthew Walker, PhD is a very good book resource on this topic.

6. Our Social Connections: A Harvard study concluded that our relationships matter! Our relationships and how happy we are in those relationships has a powerful influence on our health. Taking care of your body is important but tending to your relationships is a form of self-care also. Childhood nurturing plays a significant role in midlife thriving. Marital happiness and social connectedness moderate our health and happiness.

  • Social Networks: Being part of a social network improves longevity
  • Positive Psychology Interventions
    Counting our blessings everyday (e.g. thinking of three things you are thankful for)
    Expressing gratitude and appreciation (e.g. what challenges did you manage this week?)
    Savoring the pleasant things in life (e.g. taking five minutes a day to savor a particular activity)
    Writing down how we want to be remembered (I want people to remember me for…)
    Connecting and interacting with others regularly in person, not solely or mainly through social media (Belonging to family, social groups, sport groups, spiritual groups, etc.)
    Regularly practicing acts of kindness (how do you feel afterward?)
    Doing activities that feel meaningful (Reflect on what makes this activity meaningful)
    Thinking of one’s happiest days frequently (Look at photos and think about emotions experienced)
    A Recommended Resource:
    Together by Vivek Murthy MD is one of the best reads on social connection.

If you have an interest in learning more about any of the above these six pillars of health, feel free to connect with me at cataniaross@msn.com. I am retired medical practitioner, and I do not charge to help you along on your journey toward improved health.

Wishing you the very best of health to you in 2025 and beyond,

By Charlie Ross DO, DipABLM. Certified Lifestyle Medicine Physician, Osteopathic Medical Practitioner. Website:  www.livelifestylemedicine.com

The Power of Veganism

The Power of Veganism: On the Vegan Way of Living

By Prof. Joanne Kong, author and speaker, Virginia

This is a slightly condensed transcript of a powerful presentation made by author and speaker, Joanne Kong, to a gathering of Eugene Veg Education Network (EVEN) on May 24, 2024.

Prof. Joanne Kong with Olive, at River’s Wish Animal Sanctuary in Spokane, Washington

We are dealing with many challenges at present. Some of them affect our very existence—climate change and its effects all around us—increasing numbers of catastrophic weather events, rising temperatures, losses in the natural world, and the looming danger of rising sea levels. And with the COVID-19 pandemic (that we went through for a few years), out of necessity, drastic changes to our daily habits and livelihoods caused us to re-examine the ways in which we interact with others. We still live under social tensions, racial divisions and harmful political divisiveness. No wonder we feel powerless; unable to change these circumstances. We feel as if the problems are too big for us to solve, and that we can’t make a difference.

How do we heal the world? How do we rise above these serious problems, and find strength, as well as inner peace?

I believe that we have arrived at crossroads in our lives, where the choices we make WILL determine our shared destiny. I’m not minimizing or discounting humankind’s extraordinary achievements. But I want to say that the threats to our sustainability are very real, and affect many spheres of our existence—physical, mental, emotional and spiritual, and also our Earth, and other beings with whom we share this planet.

I suggest that a VEGAN lifestyle offers a way to heal.

Food We Eat:

Plant-based eating has been identified as a definite, top trend in recent years. That’s evident in just a casual trip to the grocery store! Veganism is one of the fastest-growing movements today. While physical health is certainly a primary reason why many people decide to go plant-based, I want to point out that veganism has unique power to impact so many aspects of our lives. I hope that you will gain deeper insights into your own values and what are some of the influences that have shaped your food choices, whether you consume animals or not. I wish to discuss aspects of our food consumption in relation to the Natural World, Our Perceptions in Regards to other animals, our own Physical Health, and the State of our Mindfulness and Spirituality.

Over the course of humanity’s existence, there has emerged a growing loss, of the sense of just how deeply connected we are to the natural world. COVID-19 was like a spiritual “alarm bell” that we have reached a state of disconnection, with human influence reaching its point of greatest damage upon the planet. The growing risk of zoonotic diseases is directly linked to the widespread environmental damage caused by us human beings, which has brought us into increased contact with wildlife. As David Quammen, author of Spillover: Animal Infections and the Next Pandemic, writes: “We invade tropical forests and other wild landscapes, which harbor so many species of animals and plants—and within those creatures, SO many unknown viruses…. We disrupt ecosystems, and we shake viruses loose from their natural hosts. When that happens, they need a new host. Often, we are it.”

Dr. Anthony Fauci says: “It boggles my mind, how when we have so many diseases that emanate out of that unusual human-to-animal interface, that we don’t just shut it down.” We hear about animal wet markets, but that is only the tip of the iceberg. Industrial factory farms, spreading around the world and accounting for more than 98% of animals killed for food in the USA, are a global health threat.

Dr. Michael Greger, infectious disease specialist, has been sounding the alarm on pandemics for over a decade. He likens each animal to a test tube, capable of brewing up the next new virus. “When we overcrowd animals by the thousands, in cramped football-field-size sheds, to lie beak to beak or snout to snout, and there’s stress crippling their immune systems, and there’s ammonia from the decomposing waste burning their lungs, and there’s a lack of fresh air and sunlight—put all these factors together and you have a perfect-storm environment for the emergence and spread of disease.”

At least 75% of emerging infectious diseases can be traced to animals, and the escalating rise of antibiotic-resistant bacteria in factory farms is already a global menace. If we remain complacent and fail to see COVID-19 as a wake-up call to rapidly move away from industrialized animal agriculture, it will only be a matter of time before more, potentially deadlier pathogens arise.

Environmental damage is occurring on a vast scale—through fossil fuel extraction, mining, drilling, logging, construction, urbanization, and most destructive of all, the livestock industry. As Peter Singer, philosopher at Princeton University and author of the groundbreaking book, Animal Liberation, has noted, “The kind of secret source of greenhouse gas emissions that no politicians are talking about at the moment are the emissions that come from the livestock industry.” While cutting emissions from energy and transportation, and making a decisive shift away from fossil fuels to renewable and alternative energies are vitally necessary, this will NOT be enough to successfully combat climate change, especially in light of projections that global meat consumption could rise as much as 75% by 2050 due to population growth, urbanization and rising incomes.

Livestock production currently accounts for at least 51% of anthropogenic greenhouse gases; that’s 4 times the amount of emissions from all modes of transportation combined, worldwide. The one major global initiative that will have more rapid and greater impact is to bring about planetary healing through a profound transformation of our food production systems, in particular, by ending the mass killing of animals for food. This must be nothing less than a broad-scale intervention for the health of our planet. Ilmi Granoff, Director of Sustainable Finance at ClimateWorks Foundation, said: “Forget cars. Forget coal. The fastest way to address climate change would be to dramatically reduce the amount of meat people eat.”

We can cut our carbon footprint in half, just by going vegan.

In one of the most comprehensive studies showing the connections between food consumption and the environment, a research team (headed by Dr. Marco Springmann at the University of Oxford, in 2018) concluded that reductions in meat consumption of 75 to 90% in Western countries would be necessary to avoid the ravaging impacts of climate change. Furthermore, it’s startling to realize just how massively inefficient our current food production systems ARE—meat and dairy industries are enormously water-intensive, accounting for at least a third of global water usage. Almost 80% of the Earth’s usable agricultural land is dedicated to livestock, yet the resulting yield is less than 20% of all calories produced, worldwide.

Why this disparity? Farmed animals eat huge amounts of food over their short lifespans. At least 70% of that energy is lost, through the animal’s metabolism and waste. We become SECONDARY consumers of those plants. It is far more efficient to gain nutrition from the source, and eat plants directly! If we made a decisive global move towards plant-based foods instead of growing massive amounts of feed for animals, we actually wouldn’t have to grow as many crops, and could free up over 70% of the earth’s arable land that is dedicated to raising livestock in the US.

Large-scale deforestation, for grazing land and growing livestock feed, not only increases the risk of infectious disease spread; the staggering loss of biodiversity Impacts the survivability of all living beings. Animal agriculture is the Number One cause of Species and Habitat loss. We have ushered in the Sixth Mass Extinction, with up to one million animal and plant species facing extinction; more than at any other time in our history. It’s no wonder that our era has been labelled as the Anthropocene, for it is HUMAN activity that has become the dominant force upon climate and the environment.

Scientist Ron Milo and others note that 60% of all mammals on Earth now consist of Livestock, and only 4% are wild animals. And 70% of all birds are Poultry. Humanity accounts for just a tiny 0.01% of all the Biomass on Earth—that includes all animal and plant life and bacteria, yet we’ve destroyed 83% of wild mammals, and half of plant life.

Did you know that the animal agriculture industry is directly tied to world hunger? Nearly half of global feed crops go to animals raised for food, instead of to the people who need them the most. Did you know, only 6% of soybeans grown in the world actually get used to feed human population!

A decisive shift towards plant-based foods could make it possible to sustainably feed a global population expected to reach close to 10 billion by 2050.

Professor and Scientist Peter Smith at the University of Aberdeen says: “We know food choices are very personal, and that behavior change can be difficult to encourage, but the evidence is now unequivocal—we need to change our diets if we are to have a sustainable future. The fact that it will also make us healthier makes it a no-brainer.”

In considering our relationships to other beings, it is helpful to look at historical and cultural contexts, to see what shaped our perceptions throughout the centuries. Our path of human culture has followed a long trajectory, from our early existence as nomadic hunter-gatherers to the growth of tribal and agrarian societies.

We know that the origins of animal agriculture in human culture can be traced back to roughly 10 to 12,000 years ago. Prior to that, we existed as foragers—nomadic, opportunistic eaters—gathering, hunting, and scavenging for food. We co-existed with animals in a complex web of life, highly observant of their unique abilities and behaviors, and fascinated by the powers they seemed to hold. As our culture developed, a shift in this relationship began to take place. Along with a rise in population, people began to abandon nomadic lifestyles, seeking and settling in places where food, shelter, and land for growing crops were available. Agriculture slowly took hold, as did the concept of ownership, not only of land, but also of animals, beginning with cattle, sheep and goats.

This marked a critical change in our perceptions of animals; we began seeing them not as kindred spirits, but as commodities, objects, even tools for our use. The ultimate rise of urbanization and consumerism which shaped the foundations of our modern culture, served only to reinforce this view of animals—that they are units of production within industries whose sole goals are efficiency and profit.

This perception has become internalized in society’s daily customs. Cultural inertia is a powerful force; it’s a part of human nature to resist change, and it’s often much easier to just stay with what has been established and accepted as the status quo. It’s a kind of subconscious acceptance—everyone else is doing it, so it must be right! We derive this sense of security, stability and even validation from continuing the habits we grew up with. This is especially the case with our food habits, for what we eat is a matter of daily personal choices that can be grounded deeply in family and cultural traditions. I want to make it clear that my views are in no way intended to be judgmental, or to lay guilt.

I often ask, “Were any of you here BORN vegan?” And as you might expect, usually no one raises their hand. Through no fault of our own, most of us, including me, were born into a meat-eating culture, one that dominates and exploits animals. That is the simple reality. Only when I learned about factory farming (as a graduate student in college), did it hit home that our society as a whole has grown further and further away from seeing other living beings as our equals. We grew to hold onto, even if subconsciously, a false belief that consuming animals is necessary for good health, and that there is some kind of hierarchical food chain that requires us to eat them, despite our clearly-herbivorous physiology. We have created a set of beliefs, an egocentric view that humans are superior to other animals, that it is acceptable to abuse and kill them for our own needs, pleasure and profit.

Some believe this all ties into an anxiety about our own mortality.

Anthropologist Ernest Becker wrote, “Mortality is connected to the natural, animal side of [human] existence; and so man reaches beyond and away from that side. So much so that he tries to deny it completely. As soon as man reached new historical forms of power, he turned against the animals with whom he had previously identified—with a vengeance, as we now see, because the animals embodied what man feared most, a nameless and faceless death.”

Writer Michael Mountain says, “The terrible irony in our behavior is that it is our very efforts to raise ourselves above our fellow animals that are, in fact, bringing about our demise. The more we seek “progress”—building an industrial civilization through which we strive to take dominion over nature and its cycles of life and death—the more we are playing into our very worst nightmare: not just death, but now mass extinction. We are part of nature, and life becomes a lot more comfortable when we stop trying to defend ourselves against it. While we may never be able to dissolve our existential terror altogether, we can gain comfort by embracing the world of nature rather than constantly trying to transcend it. That means acknowledging that we are animals, just like all the other animals. And it means ceasing to exploit them as commodities, in our quest for immortality.”

On HEALTH:

Part of the irony of our exploitation and dominance over animals is how using them as a food source has impacted our health, all over the globe. Yes, it is true that early man adopted meat eating when it was necessary for survival, as nomadic, opportunistic eaters. But today, for most of the world’s population, it is not a necessity to eat animals in order to survive. Our typical Western diet is responsible for over 70% of health issues. These include our so-called “diseases of affluence,” heart disease (leading cause of death in the world), hypertension, diabetes, and cancer. And obesity rates are rising globally.

In the US, it’s called the Standard American Diet, or SAD. A 2015 landmark report by the World Health Organization (WHO) classifies processed meat as carcinogenic, and red meat (that’s consumption of cows, pigs, goats and sheep) as a probable carcinogen. And it’s not only the pandemic risk associated with using animals as a food source; meat carries the highest contamination risk for foodborne illness—salmonella, E. Coli and campylobacter. The chronic diseases and conditions associated with an animal-centric diet are among the leading causes of deaths worldwide, both in developing countries and industrialized nations. Globally, consumption of meat has more than doubled in the past 20 years.

However, there is a growing awareness that plant foods are the key to maintaining optimum health, and preventing, even reversing, diseases. One of the most proactive, powerful things we can do to maintain our health is to increase our intake of plant-based foods. We know that countries with the greatest intake of plant foods HAVE the lowest incidences of disease. What are the benefits? Fruits, vegetables, whole grains, nuts and seeds—offer a wide range of nutrients that include the all-important fiber, antioxidants that protect against cell damage, and thousands of phytochemicals that support good health and boost our immune systems. We’re starting to see a real shift towards a new model of healthcare, with the emphasis on PREVENTING disease through nutrition.

There are many physicians taking active roles in promoting the vegan lifestyle. A few of these include Dr. Michael Greger, Dr. Neal Barnard, and Dr. Michael Klaper. Unbelievably, the study of nutrition is not standard curriculum in a large percentage of medical schools. The Journal of Human Nutrition and Dietetics found that most medical students have only an average of 11 hours of nutrition training.

Dr. Kim Williams, past president of the American College of Cardiology, went vegan for HIS own health reasons, and now recommends a plant-based diet for his patients. He says: “There are two kinds of cardiologists—vegans, and those who haven’t read the data.” He also says: “I don’t mind dying. I just don’t want it to be MY fault!”

You are what you eat! It is really no wonder that eating animals and their products are tied to so many physical problems, as we are ingesting THEIR negative states of pain and suffering.

On Spirituality and Consciousness:

I believe that ALL life is energy, and all matter IS a manifestation of vibrating energy. Negative vibrations are heavy and low, resulting from stress or fear, and we know that in such instances the hormone Cortisol is released. So the negative energy carried by the animal upon its death thus transfers into OUR bodies upon consuming them. In fact, comparative studies have shown that mothers who ate a greater percentage of meat vs plant foods during pregnancy gave birth to children who grew up with significantly higher blood pressure, compared to moms who ate primarily plant-based. The energies of everything we consume enter ALL levels of our being—the physical, mental, emotional, and spiritual.

Abbott George Burker, of the Light of the Spirit Monastery in New Mexico, puts it this way: “When the energies within us are positive, they produce harmonious states of mind and behavior. But when the energies are negative, they move in a random and chaotic manner and produce negative states of mind and, consequently, negative behavior. Moreover, these toxic energies can also manifest as physical illnesses or defects. Substances that are toxic to the body–such as meat, alcohol, nicotine, and drugs–are toxic on the inner levels as well, and their ingestion poisons all our bodies…”

For many, turning away from consuming animals and animal products, whether a gradual process or an overnight decision, is something that at its deepest level becomes a reflection of spiritual values. This is even true of those who initially go vegan for health or environmental reasons; once they are no longer are taking part in another being’s suffering through their food habits, their openness and capacity for kindness naturally expands. For some, going vegan leads to a spiritual awakening, for others, it’s the reverse.

If we define Spirituality as: “The quality of being concerned with the human spirit or soul as opposed to material or physical things, we can see that veganism opens up that part of us that touches on our emotional, mindful, and spiritual lives.

There is a greater sense of connection to Nature and all life; seeing we are all One, seeing ourselves in others, that we are all expressions of the same Divine Source. I call this aspect COMPASSIONATE ONENESS. To me, ANIMALS, human or non-human, are deeply interconnected because we EQUALLY share in this oneness—we are all conscious, and we are all aware. Think of all the ways all animals are alike, in what it means to be a sentient being! The desire to live free from pain, seeking adequate nourishment and shelter, freely engaging in unique ways of social interaction and communication. We protect and raise our young, care for one another, we breathe, we all can experience pain, fear and joy. Other Animals, they are unique as WE are unique, and I feel we should not abuse them, exploit them, treat them like property or commodities, and then subject them to the ultimate suffering which is the loss of their lives. You can’t quantify scientifically what consciousness is, but you see the life force in every animal, whether dog, cat, pig or cow.

Veganism thus widens our circle of empathy, sensitivity and our INNATE compassion. Modern industrialized animal agriculture IS the greatest amount of suffering and violence taking place on our planet today, happening every second of every day, yearly exceeding the sum of human deaths by at least 2,000 times over. It is also the greatest area of society’s cognitive dissonance, a situation in which our decisions or behaviors are in conflict with our core values or beliefs. Case in point: most people continue to eat meat, even though on some level they know that meat production entails unnecessary suffering, violence and death. In order to avoid the mental and emotional conflict of this inconsistency, they avoid bringing the issue to the forefront of their conscious awareness. This avoidance is perfectly exemplified in what is probably the most common response when you try to tell people about factory farms—what do they say? “Don’t tell me; I don’t want to think about it!” By distancing themselves from the conflict, this allows them to eat meat without a sense of guilt or complicity. People want to protect their sense of self; they don’t want to see themselves as enablers of such horrific violence, and they’re able to do so by distancing and disconnecting themselves from that reality. Certainly, the ingrained acceptance of food habits is a strong factor, reinforced by marketing messages. The industry employs misleading feel-good labels, like “cage-free,” “free-range” “natural,” “humane certified,” and “grass-fed,” falsely implying that consideration is given to the welfare of the animals. But any industry whose main goal is to profit from the slaughter of innocent animals can never be humane.

There is also the invisibility of meat production. How many of us know where factory farms are located? As a result, the immense suffering that happens behinds their walls remains largely hidden, and most of us have become desensitized to the ongoing violence that IS a part of our everyday lives as consumers. On the path of becoming plant-based, it is a transformative shift in our identity, when we no longer consume food that was borne of violence. It’ a raising of our vibration level and expanding our sense of unconditional love.

Veganism can be a part of our spiritual journeys—moving beyond material desires or temporary taste pleasures.

I invite you to consider a new perspective, one that you may have not thought of. We give serious thought to many of our choices every day, but what distinguishes meal choices from many others, is that it can involve another living being. Writer Mark Hawthorne puts it best when he says, “A person’s “right” to eat whatever they want ends where another’s life begins.” In the relatively SHORT amount of time it takes to eat a meal, your choice is an opportunity to give your capacities for compassion deepest consideration. You may ask yourself, “Does the taste I enjoy from eating this animal, justifies what it went through, to become my food?”

For many of us, one of the aspects of Spirituality is: Seeking inner peace, that center of calm within us. It’s about knowing that our individual actions, and how we express Love in the world, build a powerful energy that shapes the world around us. This can be immensely powerful, and sometimes we get messages that arise from our inner self or subconscious mind. The following is a quote from vegan activist Gwenna Hunter. She lives in Los Angeles, and actually created the city’s first vegan food bank!

“I dreamed once that I was flying in the sky overlooking a beautiful bright green pasture. I noticed a beautiful cow looking up at me. Our eyes connected and when they did it was like I flew inside of her and became one with this cow. I was the cow. We merged and I felt her joy. Her sorrow. Her grief. Her love. Her excitement. Her joy. Giving birth to children. Loving her children. Enjoying companionship and her love for humans. I emerged from the dream in shock, knowing what I experienced had to be real but of course I questioned it. I was crying uncontrollably because what I felt more than anything was their immense capacity to love. It was a love that was pure and kind and gentle and sweet. It was unconditional. But how could a cow be capable of this? After all weren’t they put here for us? As I cried and sat up in my bed I suddenly felt a physical warmth on my chest right where my heart resides. I took my right hand and put it on the warm spot and I was paralyzed with the most beautiful feeling of tranquility and complete peace. I also want to share another dream I had—another experience that was beyond the normal limits of reality. I found myself in a different space and time, and I was standing outside of a slaughterhouse where there were cows and pigs standing in line waiting for their turn to be slaughtered. I instantly had a telepathic connection with them and I knew that they had full awareness of what was going to happen. I began crying and yelling at them, telling them to stop reincarnating back to this planet and to not come back to earth because we keep killing them and hurting them. All of a sudden one of the pigs turned to me and spoke to me in the most powerful male voice and said, ‘We will keep coming back again and again until you all get it right. We love you all that much. Our suffering gives some of your lives purpose.’ He then sent an impulse of his love to my heart and it was so incredibly pure and beautiful. This impulse let me know that it’s not just us trying to save them but they are also saving us.”

One of the aspects of becoming more spiritually aware through our food choices can manifest in the desire to be of service, to make the world a better place. For myself, my journey as a vegan is about filling every waking moment of my life with the highest good and intentions that I can put out into the world, towards ALL beings. It is about AHIMSA—non-violence—to do no harm. I can best describe it as feeling more in the flow of just how sacred all life and Nature are. Our times, more than ever, call for our innate gifts of kindness, empathy, and seeing ourselves in every other living being, to create a more peaceful world.

I would like to end with a quote by Albert Einstein:

“A human being is part of a whole, called by us the Universe, a part limited in time and space. We experience thoughts and feelings, as something separated from the rest, a kind of optical delusion of his our consciousness. This delusion is a kind of prison for us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self. We shall require a substantially new manner of thinking if humanity is to survive.”

About the Author:

Dr. Joanne Kong, D.M.A., has been praised as one of the most compelling advocates for plant-based nutrition today, centered ethically in raising awareness that greater compassion for animals and our planet is vitally necessary for transformative growth and positive world change. Her TEDx talk, The Power of Plant-Based Eating, has over one million views on YouTube. Her vegan advocacy has been recognized around the world with international talks in Italy, Spain, Germany, Norway, Canada, and a three-week, 10-city tour of India. Dr. Kong is the editor of Vegan Voices: Essays by Inspiring Changemakers (Lantern Publishing & Media, 2021) featuring 50 vegan advocates from around the world, is the author of If You’ve Ever Loved an Animal, Go Vegan, and was profiled in the book, Legends of Change, about vegan women impacting the world. She appears in the major documentary Eating Our Way to Extinction and the upcoming documentary, Taking Note. 

Dr. Kong is a critically acclaimed, award-winning classical pianist on the music faculty at the University of Richmond, and draws upon a diversity of skills as a musician, writer, speaker, and creative artist in her advocacy activities. She performs and speaks in a duo known as Vegan Virtuosi with fellow animal advocate Christoph Wagner. Find further information about her on the websites www.vegansmakeadifference.com and www.joannekongmusic.com.