Category Archives: Asia

A Longing for Unity in a Fractured Time

A Longing for Unity in a Fractured Time

A meaningful encounter with Swami Vivekananda in Chicago
By Anu Prabhala, Maryland.

With everything unfolding in our nation and across the world, I found myself longing—almost aching—for a message of unity. I have never encountered that idea expressed more beautifully or more boldly than in Swami Vivekananda’s address at the World Parliament of Religions in Chicago in 1893.

What he offered was not a soft call for tolerance, but a radical reimagining of unity itself: unity across religions, yes—but also between science and philosophy, reason and faith, intellect and intuition. His words dissolved borders we insist on keeping rigid—between belief systems, nations, even between what we call perfection and imperfection—revealing them instead as expressions of a single, indivisible truth.

At the heart of his message was a simple yet demanding idea: happiness does not arise from narrowing identity, but from expanding it. As Vivekananda put it, “Happiness comes best from universal consciousness.” And to reach that expansiveness, he insisted, we must loosen our grip on the anxious, isolated self: “To gain universal individuality, this miserable little-person individuality must go.”

More than a century later, the address endures—not only for its philosophical clarity, but for its quiet poetry and moral courage.

Photo: Swami Vivekananda in Chicago, 1893 (handwritten words say, “one infinite pure and holy—beyond thought beyond qualities I bow down to thee”). Credit: The Art Institute of Chicago.

When Two Worlds Quietly Merged:
I felt the full weight of that courage standing in Fullerton Hall at the Art Institute of Chicago, where Swami Vivekananda delivered his world-altering address—just one floor below George Seurat’s Sunday Afternoon on the Island of La Grande Jatte, one of my favorite paintings of all time. In that moment, two long-standing currents of my life converged: my love of art, particularly French painting, and my grounding in Vedanta, a philosophy that feels like a pair of well-worn jeans: real, practical, comforting, and quietly accepting.

Art and philosophy, France and India, my adopted country and my birthplace—under one roof, they did not compete. They conversed.

That is what happens, I have learned, when we allow the world to shape us: the Self expands to make room for more of humanity, not less.

Humble Rooms, World-Altering Ideas:
The room itself was modest—neither grand nor theatrical. Its restraint felt fitting. History reminds us repeatedly that transformative ideas rarely announce themselves with spectacle. Mahatma Gandhi, a failed lawyer, reshaped a nation. Franz Kafka, an anxious bureaucrat, altered world literature. John Harrison, a self-taught carpenter, solved the longitude problem that changed navigation forever.

Photo: Fullerton Hall’s podium, where Swami Vivekananda delivered his address in 1893.

And Swami Vivekananda—a nearly penniless, 30-year-old monk from India—arrived in America after a long sea voyage to speak at what was then a radical gathering: a Western, Christian, male-dominated Parliament of Religions. His courage lay not just in showing up, but in declaring—without apology—that no single tradition owned the truth.

As he told the audience plainly, “If anyone here hopes that his unity will come by the triumph of any one of the religions and the destruction of the others, to him I say, ‘Brother, yours is an impossible hope.’”

Plurality as Sacred Truth:
For Swami Vivekananda, the universe’s beauty lay precisely in its plurality—in many paths converging toward one reality. He captured this vision with enduring grace:

“As the different streams, having their sources in different places, all mingle their waters in the sea… so the different paths which men take all lead to Thee.”

In a world increasingly fractured by certainty and fear, his tone feels almost maternal—firm, reassuring, deeply confident in the human spirit. From his very first words—“Brothers and sisters of America”—he transformed a formal assembly into a human family, drawing a standing ovation that lasted nearly two minutes.

Unity, for him, was not sentimental. It was a moral necessity.

He explained this idea through an image as simple as it was profound: a seed planted in the earth. Surrounded by soil, air, and water, the seed does not become any one of them. It grows according to its own law—assimilating what it needs while remaining true to its nature. So too, he argued, with religion, each tradition must grow in its own way, enriched by others, yet never erased by them. It was this insistence on growth and individuality rather than imitation that gave his words such enduring force.

A Childhood Trained in Coexistence:
His message resonated deeply with my own upbringing in Dadar Parsi Colony in Mumbai, where a Zoroastrian agiary, Hindu temples, and a mosque existed within a few hundred feet of one another. You prayed to your own gods, and then, as children, we came together to play. Coexistence required no explanation.

That innocence was shaken during the Hindu–Muslim riots of the 1990s, when curfews confined us indoors for weeks and fear fractured neighborhoods that had once lived generously with difference. It was my first encounter with how easily love for the divine can be manipulated into division.

That is why Vivekananda’s message feels so urgent today. He reminded the world that faith is not defined by labels, but by a deeply human plea for meaning, reassurance, and strength in moments of vulnerability. Faith, in that sense, speaks a universal language.

He said, “So long as there is such a thing as weakness in the human heart, so long as there is a cry going out of the heart of man in his very weakness, there shall be a faith in God.”

What he seemed to suggest was that true faith is not defined by religious labels at all, but by a deeply human plea—for meaning, for strength, for reassurance in moments of vulnerability. In that sense, faith speaks a universal language, capable of being heard by many names. 

Not Belief, but Becoming:
Vivekananda also offered a quiet corrective: religion, he argued, is not about struggling to believe doctrines, but about realizing truth—about being and becoming. What mattered was not the form of God one worshipped, but the character one cultivated. Did faith enlarge the heart? Did it make room for others? Did it foster harmony?

In his vision, religion was not about believing in God. It was about becoming more fully human—again and again, with tolerance and acceptance at the center of the effort.

Perhaps that is why his words endure. In a fractured world, Vivekananda reminds us that unity is not an idea to defend, but a way of being to practice—and that only through a serene soul can we truly see the beauty of the world, and our place within it.

Let us learn to see beauty in unity. It is the only way humanity sustains itself.

Meaningfully yours,
Anu Prabhala

PS: Swami Vivekananda delivered a series of six speeches between September 11 -27, 1893 at the World Parliament of Religions in Chicago. Read a transcript of all six speeches here. Here’s an audio recording of his first speech (~28 minutes) delivered on September 11th, 1893.

Bio: Anu Prabhala is a senior consulting writer at the World Bank and a former French instructor who has spent her career working with nonprofit organizations in international development. Inspired by Vedanta, her personal writing explores travel and cross-cultural encounters as pathways to understanding beauty, wisdom, and our shared humanity.

This article, reprinted with permission from Anu’s Substack, Imperfectly Perfect, is part of a chapter from her forthcoming travel memoir, Imperfectly Perfect: Love Letters to the World | A Travel Memoir of Beauty, Scars, and the Human Spirit. To stay informed on the publication of the book, you can subscribe to Anu’s Substack at https://imperfectlyperfect.substack.com/subscribe (Subscription is free; choose “no pledge”). 

Poems by Youtao Cao

Poems by Youtao Cao, Age 9, Japan

1. The Sea Keeps Its Own Time

The sea never hurries.
It breathes in slow, patient rhythm—
a pulse older than language,
older than the gulls that cry
over its restless shoulder.

Some mornings it shines like forgiveness,
all silver and soft-spoken.
Other days it roars,
throwing salt and grief against the shore
as if to remind the land
how fragile it really is.

I stand at its edge,
barefoot in the cold sand,
and it tells me nothing—
no secrets, no promises,
just the steady truth of motion:
come and go, come and go.

And maybe that’s enough—
to know that even when I leave,
the sea will still be breathing,
keeping its own time,
unbothered,
endlessly alive.

2. Joy, Unscripted

Joy doesn’t always arrive
with trumpets or fireworks—
sometimes it tiptoes in
soft as breath on a mirror.
It’s not always loud.
Sometimes it’s the silence
after the rain,
when the world smells like hope
and everything feels newly forgiven.
Joy lives
in a cracked joke between friends,
in a song you forgot you loved
playing in a store you weren’t supposed to enter.
It’s in the way your dog looks at you
like you’re the best poem ever written.
It’s that rush
when the sun breaks through gray clouds
and paints gold on your skin.
It’s finishing the last page
of a book that understood you
before you understood yourself.
Joy doesn’t wait
for a perfect moment.
It grows like weeds
between sidewalk cracks—
wild, stubborn, and free.
So maybe joy isn’t a destination.
Maybe it’s the way you walk the road—
barefoot,
arms wide,
laughing at nothing,
and everything.

3. Where the River Thinks

Poetry is the wind through pine,
A hush before the storm,
It carves the cliffs like patient time,
That sets the silence warm.

It’s rain that knows the weight of stone,
A leaf that writes the air,
A spark the mountain keeps alone,
But always longs to share.

It blooms where language loses shape,
Where roots outgrow the ground—
Poetry is nature’s secret tape,
Wound tight, then gently unwound.

4. Sunlit Shore

The waves come dancing, soft and slow,
Their laughter chimes in tones of gold.
The sand remembers every toe—
A map of footsteps, warm and old.
The breeze is sweet with salt and sun,
It hums lullabies to seashells white.
The tide brings gifts at break of dawn—
A starfish, smooth as morning light.
Oh, stretch your hands to catch the sky,
Let summer paint you bright and free.
The ocean sings—just listen nigh—
It’s singing songs of peace and glee.

5. The Birch’s Whisper

Silver light drips through the canopy,
a thousand suns trembling on dewy grass.
The river hums in fractured tongues,
carving secrets into smooth obsidian.
Wind unties the mountains’ knots,
scattering snow like forgotten letters.
A fox pauses in the firelight,
ears twitching to the earth’s slow pulse.
Dawn spills from a cracked acorn,
growing roots where my shadow blurs.
The world exhales—
and I am caught in its breath.

All five poems were written by by Youtao Cao, age 9, Japan. He adds: “I am a multilingual writer currently living in Tokyo, Japan. At home, I speak Chinese. I study in English at an international school and am also learning French and Japanese.
“I have a deep love for reading and writing in English. So far, I have read over 500 English books—more than 100,000 pages in total—and I especially enjoy stories and poems that explore memory, identity, nature, and emotion.”

Art by Youtao Cao, age 9, Japan

A New Year’s Message, 2026

Amma’s New Year Message for 2026

Amma, the world-renowned spiritual teacher and a humanitarian leader from India, shared her thoughts on the current state of humanity as we welcome the new year. Her talk attended by several thousand residents and international visitors at her center in Kerala (South India) was broadcast live on YouTube. She included many illuminating stories and sublime points to help us grow spiritually, and to make our lives better. To conclude her remarks she urged everyone to follow these 12 suggestions, if we are serious about improving ourselves, our family life, and our the world. While she spoke in her native tongue of Malayalam, it was simultaneously translated in several European and Indian languages. We are pleased to share her suggestions (exhortations) with a few minor edits. 

—editor

1. Since time cannot be postponed or carried forward into the future, use it with the utmost care. Create a daily routine and adhere to it as much as possible, with discipline.

2. Write down your personal weaknesses and negative habits on paper. Dedicate one specific day each week to consciously work on overcoming each of them.

3. Strive to be more mature and refined today—at least in one aspect of life—than you were yesterday.

4. Spend a little time each day cultivating awareness of nature. In your imagination, embrace and love all of creation.

5. Awaken the selfless love within you. Let love express itself through you every day. Care for at least one plant with devotion each and every day. 

6. When praise or blame, victory or defeat comes your way, reflect deeply and remind yourself that your true Self transcends all of these.

7. Nurture the virtue of forgiveness. Generously forgive the mistakes of others—and learn to forget them as well. This will help both you and your relationships with others. 

8. Every day, devote at least a short period to performing your actions with complete awareness and presence.

9. Use all natural resources with mindfulness and care. In life, place greater emphasis on what you have been able to give, rather than on what you have received.

10. Cultivate humility and simplicity. Respect the opinions of others and move forward through cooperation and mutual understanding.

11. Meditate on the form of your Guru—your spiritual teacher (if you don’t have one, you can meditate on supreme consciousness or the flame of a candlelight)  for sometime each day. Then remain silent for a while, resting your attention in your own true nature.

12. Cultivate an attitude of gratitude for the blessings you have received in life. Also, learn to accept personal responsibility for your mistakes, sufferings, and losses—what could you have done differently to avoid them?

What we need is not a mind that revels in the little, but a mind that seeks the sublime. Awaken. Elevate yourself. And uplift others as well.

Four Poems by Mayank Yadav

Mother

Mother is the one who cares for me
She keeps me safe, like a big tree.
Her smile is soft, her heart is kind
She always has me on her mind.

SHE teaches me what is good and what’s bad
She is always with me when I’m sad.
God says he can’t be everywhere
So he gave me a mom who always cares and shares
Who helps me grow, layer by layer.

She is important because she loves me everyday
She teaches me what’s right in a simple way.
Sure, She scolds me a little
But she’s always with me when I’m ill.

You are useless if your mom becomes sad because of you
Mom is like a diamond, always cherish and know her value.

By Mayank Yadav, age 12, Jharkhand, India.

Student life

Student life is not easy at all,
Sometimes we rise, sometimes we fall.
We smile outside and try to be strong,
But inside we feel something is wrong.

We study hard day and night,
Still grades decide if we are “right.”
We get tired but don’t give up,
We keep trying and keep growing up.

Some days we feel happy and bright,
Some days we cry alone at night.
YET every day teaches us something new—
How to be brave, and how to push through.

Student life has pain and fear,
But also hope that keeps our heads above water.
One day all our hard work will matter,
And the world will see how far we can soar.

By Mayank Yadav, age 12, Jharkand, India.

A Middle-Class Family

We don’t have gold or cars so wide,
But we have love and joy inside.
Papa works hard from morning till night,
Mummy’s care makes everything right

School bag old, but dreams so high,
Wishing stars in a small sky.
We save, we share, we sometimes wait,
Still smile together, call it fate.

No big house or fancy ride,
But strong hearts walk side by side.
Festivals simple, but full of cheer,
Happiness grows when all are near.

We may not be rich in money or fame,
But middle-class love is never lame!

By Mayank Yadav, age 12, Jharkand, India.

Under the Water

Under the water, deep and wide,
Fish and turtles swim and glide.
Crabs walk slowly on the sand,
Jellyfish move like a magic band.
Octopus hides behind a rock,
Starfish sleeps near a sea-shell clock.
Dolphins jump and play all day,
In the ocean, far away.

Waves above and calm below,
Under the sea, the magic flows.
Seahorses float, so small and sweet,
Tiny shells lie near their feet.
Bright blue fish go zip and zoom,
Dancing gently in ocean’s room.
Come with me, let’s take a ride,
To the sea world, deep inside!

By Mayank Yadav, age 12, Jharkand, India. He lives in the Province of Jharkhand, in an extended family—with his father (Ranjan), mother (Kumari Sangita), older sister (Shreya Ranjan), grandfather (Kedarnath), and grandmother (Bina Devi).

Hong Yen Chang

Hong Yen Chang: The First Chinese Lawyer in the U.S.

By Fanny Wong, New York

In 1872, thirteen-year-old Hong Yen Chang was sad and excited when he boarded a ship on a twenty-five days journey to the United States. Born in either 1859 or 1860, he had seldom left his village in Heungshan in South China.

He was an exceptional student and was chosen to be one of the first of 30 boys to study in the United States. The plan of the Chinese government was to educate 120 young Chinese boys, all expenses paid, to acquire technical knowledge from the West. They were known as the Chinese Educational Mission students.

When Hong Yen Chang arrived in bustling San Francisco, he marveled at the six-storied buildings. Heat came out of radiators in the hotel that was not made of mud with paper windows. Water came out of the faucet. Riding the elevator up and down was fun.

Yen Chang noted that the men in San Francisco wore tight pants and form-fitting jackets. He wore maroon robes with blue silk coats and round, small hats. His footwear was a plain padded slipper, whereas the western footwear was laced shoes.

He and the other boys were amazed at the hundreds of people in and out of the San Francisco train depot. They called the trains “fire-cars.” They would eventually ride a train from Sacramento, California, all the way across America, to New England.

The Chinese Education Mission found foster families for the boys, and made arrangements with schools. The curiosity of the town citizens was not always comfortable for Yen Cheng. At first, he laughed it off, but then he was chased by American kids/youth. And the ogling by adults made him conscious of his queue.

The Mission moved to Hartford, Connecticut, where the Chinese had a supportive community. Foster families made great efforts in teaching the youngsters language and customs. The Mission allowed the boys to wear Western clothes, and to tuck their queues beneath their jackets. (During the Qing Dynasty from 1644 to 1911, by decree Chinese men grew their hair long and braided it into a queue.) In their new outfits, the boys looked less like foreigners.

Yen Chang picked up English at a fast pace. He soon learned that speed, strength and dexterity were desirable in America, whereas these qualities were deemed inappropriate for scholars in China.   

Exercise, and a rich diet of protein and carbohydrates did wonders for the boys’ health. (In China, most of them ate mainly rice, with an occasional piece of chicken, if they were lucky). Soon, they were strong enough to play team sports with American youth. They had uniforms and tucked their queues underneath their caps when they played baseball. They took to football as well.

Studying hard was the boys’ primary duty. Yen Chang, like the others, ranked at the top of his classes. Although he was encouraged to fit in, the Mission was against Americanization of the boys. He was required to study Chinese for at least an hour each day. Every three months, the boys spent two weeks at the Mission’s headquarters to receive instruction in their native language and literature.

The boys adjusted socially as well. They attended dances and receptions and were sought out by girls to be their dancing partner. But they were constantly reminded they were to be standard bearers of a new China. Their purpose in life was to bring technical skills to their country.

Meanwhile, there was concern in the Chinese Royal Court that these boys were susceptible to foreign influences, and were immersed in the Western culture. So the mission was closed even when there were over 60 Chinese students still enrolled at Yale, M.I.T, Columbia, Harvard and other technical schools. Of these, only two received their degrees before the Mission was recalled. The others were just beginning their technical training.

In August 1881, Yen Chang was among the first group of 22 boys to leave Hartford. A train took them to San Francisco, and he boarded a ship back to China. He was now 22 years old, and he was determined that he’d return to America as soon as possible to resume his studies.  

Upon his return to China, after a brief reunion with his mother, the government enrolled him in the naval school in Tientsin. He was not happy with the monotony of the school. He was used to Western training and attitude and he found the old style of the officers stifling. He obtained a release and was free to plan his future.

His brother was a merchant in Honolulu, Hawaii. With his small savings and the help of friends, he departed from the port city of Shanghai for Hawaii in 1882. There, he worked in a law office for a year. But his ambition was to become better educated in law.

In 1883, he managed to enroll at the Columbia Law School and received a law degree three years later at the age of 27. A newspaper reported that his “abilities in legal investigation” were among the finest in his class. By then had cut off his queue, having decided that he’d not be going back to China. 

The 1882 Chinese Exclusion Act dashed his ambition and hope of being admitted to the New York Bar along with his classmates. Citizenship was required, and he was not a citizen. So, in 1887, he reapplied to the bar after a New York judge issued him a naturalization certificate that granted him citizenship. He became the only Chinese lawyer in the United States.  

Still, he faced more barriers when he applied for admission to the bar in California. He presented his New York law license along with his certificate of naturalization to the California State Bar. But it rejected his application based on the 1882 Chinese Exclusion Act, a law passed by Congress that prohibited the naturalization of Chinese persons. The California Constitutional Convention in 1879, in the midst of anti-Chinese sentiment, had further restricted the rights of Chinese residents.

Chang Hon Yen. Photo by unknown.       Ah Tye Family Website, Retrieved on 2012-02-21, Public Domain, https://commons.wikimedia.org

With diligence and persistence, Yen Chang decided against appealing the decision and went on to become an advisor at the Chinese Consulate in San Francisco and later became a banker. He married Charlotte Ah Tye in 1897. 

He eventually served as the Chinese consul in Vancouver and first secretary at the Chinese Delegation in Washington. His last position, before his death from a heart attack in 1926, was the director of Chinese naval students in Berkeley, California.

The denial of admission to Yen Chang remained as a published opinion of the California Supreme Court. But notable changes have been made since then. In 1972, it held that exclusion of non-citizens violated the equal protection clauses of the state and federal constitutions. In 1973, the U.S. Supreme Court followed suit.

In 2015, the California Supreme Court, posthumously and unanimously, granted Yen Chang as an attorney and counselor at law in all courts in the state of California. It also acknowledged that the discriminatory exclusion Yen Chang suffered was wrongful. 

       When Yen Chang left China at age thirteen, he could not have foreseen that he’d become a pioneer for a more inclusive legal profession in the United States.

Author’s Note:
I learned about the boys who went to Yale from the book, “My Life in China and America” by Yung Wing, one of the Yale boys. Further research found the book, “Bury My Bones in America” by Lani Ah Tye Parkas. I read an excerpt about Yen Chang and saw the historical photos of his. I have always been fascinated by faces and I found his face as a young and middle-aged man impressive. A calm face exuding intelligence and competence. I would like to know him as a friend.

Art by Makayla Liu, age 12, Vancouver, Canada. She adds: “I’ve loved drawing since I was a child, and in the future I hope to work in a field related to drawing or character design.”

Scrambled Lessons

Scrambled Lessons

By Yimeng (Nicole) Wang Yu, age 17, P. R. China

I have an estranged relationship with eggs. We aren’t completely cut off from each other—we still cross paths on occasion—but our encounters are awkward, fleeting, and never quite right. At most, I’m allowed to see them once every couple of weeks, and when I do, they always insist on showing up in some strange outfit. Sometimes they’re draped in a heavy coat of soy sauce, other times they’re wrapped in a knitted avocado-green sweater of their own making, smugly nestled against toast. But bare? Never. On the rare occasions they appear unadorned, it feels less like a gift and more like a threat. My stomach churns, my throat tightens, and my face knots itself into lines I don’t consciously form. I try to be polite, because it isn’t every day I get to share a meal with eggs, but honestly—they make me deeply uncomfortable.

And yet, as repulsed as I am now, I’ve probably consumed entire dynasties of chickens in the form of eggs over the past sixteen years. I grew up in a household where protein was fuel, and eggs were regarded as the most reliable gas station. My parents, convinced that my athleticism required a steady supply of scrambled yellow, believed they were doing me a favor. So, for sixteen years, they placed eggs before me every morning. Scrambled, boiled, fried, buried in fried rice, floating in soup—eggs became the guest at all of my meals. 

For years, I wished this unwelcome visitor would finally excuse itself from my breakfasts. I told my parents that eggs made my stomach feel as if it were gnawing on itself from within. My complaints, however, were dismissed as excuses and childish exaggerations. “You’ll get used to it,” my mom would say. “It’s good for you,” my dad would add. And so I swallowed my objections along with the eggs, because, after all, parents must know best. Didn’t they always?

Until last year.

After a lifetime of groans, gags, and grimaces, my mom finally relented and scheduled a food intolerance test. We waited one long week. When the results arrived, it felt as though the SAT scores of my digestive system had been released. My mom and I huddled around the phone, tense with anticipation. Then the screen flashed with numbers, and chaos erupted. There was screaming, crying (mostly mine), leaping, refreshing the page again and again as if the result might shift if stared long enough. The report confirmed what my body had been insisting all along: I was intolerant to eggs. Not just mildly intolerant, either—I had obliterated the intolerance scale. The threshold for high sensitivity was 200. I scored 900. Four and a half times the limit. Eggs and I weren’t simply mismatched; we were sworn enemies, cosmically opposed.

In that moment, years of swallowed frustration finally poured out of me. My intuition had been right, and science had finally corroborated it. Turns out I wasn’t a dramatic complainer. At last, my mom believed me. I was vindicated.

But looking back, I realize those mornings of forced eggs were not acts of cruelty but of love—misguided, perhaps, but love nonetheless. My parents weren’t trying to torture me; they were trying to keep me healthy in the way they knew best. Only now, with hindsight, can I see how much care went into those breakfasts. At the time, I couldn’t imagine it. I just assumed that because my parents insisted, they must be right, and because I was a child, I must be wrong.

It reminds me of the way I thought about growing up in general. As a child, I carried this foreign but persistent belief that everything would improve as I got older. I thought the world itself would change with me—that kindness and fairness were waiting just beyond the next birthday. My greatest problem then was the cafeteria bully, and even that seemed temporary, destined to dissolve once we were all old enough to know better. In my imagination, adulthood was a yet-to-be-discovered place where everyone made good decisions, where people were kinder, wiser, gentler—because they were grown.

Of course, the reality was never that simple. Growing older didn’t fix the world; it merely sharpened my vision to see it more clearly. Eggs did not suddenly stop making me sick when I turned sixteen—it took years of paying attention to myself, of insisting on what I felt, before anyone else would listen. Adulthood did not sanctify those around me—it simply gave me the ability to recognize their complexity, their contradictions, and, sometimes, their well-intentioned mistakes.

In that sense, perhaps I was not entirely wrong as a child. The world did get better—not because it grew kinder, but because I learned how to navigate it. I learned to trust my body when it screamed at me. I learned that being believed is not automatic, even by those who love you most, but that persistence matters. And I learned that the very things that cause you pain can, years later, soften into strangely tender memories.

So yes, eggs and I remain estranged. I avoid them, and I live a happier life because of it. But I can’t quite bring myself to hate eggs. They’re a part of my story, a relic of mornings at the kitchen table with my parents, who—despite their misplaced faith in scrambled yolks—were only ever trying to love me in the way they knew how. And maybe that’s what growing up really is: not escaping discomfort, but learning to hold it alongside love, until the bitterness—or the grossness—tastes almost sweet.

—Yimeng (Nicole) Wang Yu is a 17-year-old junior at Shanghai American School, P.R. China. She grew up in Spain and now lives in China, and she speaks, reads, and writes in English, Chinese, Spanish, and French. When she isn’t writing, she can be found on the basketball court, blasting music through her AirPods, or noticing the small, everyday details that might inspire her next piece—sometimes all at once.

The Little Princess and the Colorful Butterflies

The Little Princess and the Colorful Butterflies

By Diponkar Chanda, Ontario, Canada

No one remembered the name of the kingdom anymore, but it did exist, a long ago!

Far, far away, nestled close to a forest, there was a tiny village, and it was the seat of this kingdom. There was a palace as well; but not like the ones in our big cities.

This palace was very different. Its walls were made of straw and clay, it had a thatched roof, and it stood gently beneath the sky, like a well-kept secret.

In this palace lived a little princess with her ancient grandmother.

One sunny morning in spring, when a sweet breeze was blowing, birds were chirping joyfully, and flowers bloomed in every corner of the yard, the little princess woke up.

She rubbed her eyes, looked out the window, and noticed something—their little walls didn’t seem as colorful as the world outside.

The trees wore fresh green dresses. The flowers in the meadows sparkled with red, yellow, pink, and purple. Even the butterflies danced in colors—too bright and too many to name them here!

Pale Swallowtail Butterfly. Photo by Herb Everett, Oregon.

Monarch Butterfly. Photo by Ted Rose, Indiana.

The princess longed to bring those colors into their home, their palace.

And she knew, like everyone else in the kingdom, that the true owners of all the colors were those beautiful butterflies.

So, the little princess wanted to catch one. But she was far too little.

Art by Makayla Liu, age 12, Vancouver, Canada.

No one else was home, so she turned to her granny. Now, her granny was like eighty or a hundred years old, or maybe even more. Nobody really knew how old she was. She was the oldest person in the whole kingdom. And, she was certainly far too old to run after those butterflies!

What could they do?

The old woman thought for a moment. Then she searched the hut carefully—every corner, every pouch, every pot.

Finally, she found something she was searching for, a little fistful of sunflower seeds. She smiled.

Granny stepped outside into the wide, sleepy yard. With her slow, gentle feet, she planted the seeds in tidy rows and began to care for them. She watered them every day, with all the love in her heart.

Days passed. Little by little, green shoots appeared. Then leaves. Then came tall, strong stems.

And then one morning, a thousand sunflowers bloomed across the yard—each one like a small sun, shining with golden joy.

Granny didn’t need to chase butterflies anymore.

The butterflies came to them—fluttering, dancing, and painting the air with their beautiful colors.

And you know what?

They shared their colors generously. And from then, true beauty arouse on the boundless canvas of nature—born from careful sharing.

And the little palace also sparkled with butterfly colors—reds, oranges, blues, and purples that no brush could ever copy.

Not just the tiny palace, but also the little princess herself sparkled with those attractive colors.

Her smile shone with every color of the butterflies.

And from that day on, little princess learned that true beauty grows many-fold when we share it with everyone, with profound care.

Diponkar Chanda is an emerging writer based in greater Toronto area of Canada. Originally from Bangladesh, he writes stories and poetry that bridge cultures, languages, and imagination. English is not his first language, and he brings the rhythm and depth of his native Bangla (also known as the Bengali) language into his storytelling.

Art by Makayla Liu, age 12, Vancouver, Canada. She adds: “I’ve loved drawing since I was a child, and in the future I hope to work in a field related to drawing or character design.”

Stuffed

Stuffed

By Claire Chen, age 11, New Jersey.

Stuffed, stuffed, the house is stuffed
With stuffed toys that need to be thrown out
A waste of space
I am told to get rid of them!

But when I look around
Memories abound
First, the dozens of stuffed Pokemon
Evoke memories of family trips to Japan
I cradle an Eevee, a treasured prize won
With bated breath at a claw machine in Tokyo
I squeeze Lapras, the comforting pillow I hugged
On the 18-hour flight to visit family
I can almost still hear my brother’s high-pitched shrieks
During our made-up game of Pokemon Dodgeball
Can I let them go?

Next, the stuffed shaved ice from Singapore
Its name—Ice Kachang* —reminds me
Of Singlish and its foreign yet endearing sounds
English, Mandarin, Hokkien**, and Malay smashed
Into one bizarre hodgepodge
Intelligible only to insiders
Like Singlish, I am a mash
Of American and Asian
Do others understand me?

Then, a stuffed chocolate bar
A souvenir from Hershey
During my grandmother’s first and last visit
Before the chemotherapy failed
The only stuffed toy she ever bought for me
Mum says Grandma never bought her stuffed toys
But that time, she got one for me
Isn’t it a souvenir of her?

Stuffed, stuffed, my mind is stuffed
Stuffed with memories I want to keep in
Precious treasures
That only I hold in my heart

Notes:
*Kachang is the Malay word for nuts
**Hokkien is a Southern Chinese dialect

By Claire Chen, age 11, New Jersey. She adds: “My parents were born in Singapore but I was born in America. My family visits Singapore or Japan nearly every year because we have family in those countries. I speak and write both English and Mandarin, but it takes a lot of time and effort to learn Mandarin in America and I find it very difficult. My mother wanted me to learn Mandarin so I could understand her culture better. However, when we visit Singapore, they do not often speak Mandarin. They speak a version of English that they call “Singlish.” It is a mixture of several local languages, mainly Mandarin, Hokkien (a Southern Chinese dialect), Malay, and English. Singlish can be quite confusing for me—something I mention in my poem.”
“I was inspired to write this poem, titled Stuffed, because I have a lot of stuffed toys and my mum often talks about getting rid of them to reduce clutter in the house. But these items all have histories and meaning to me.”

The 2025 Weather Photographers of the Year

The 2025 Weather Photographers of the Year Winners

The Royal Meteorological Society (of the United Kingdom) has announced the winners of this year’s Standard Chartered Weather Photographer of the Year Competition. In their tenth year of the competition, they received over 4,000 images from both amateur and professional photographers in 84 countries. You can view details by clicking the Winners’ Galleries on Royal Meteorological Society website.

The Main Category
Winner: Geshuang Chen and Shuchang Dong, for their photo: “The Gorgeous Ring” on Lugu Lake, Yunnan Province, P. R. China.

Runner Up:  Jadwiga Piasecka, from the UK, for her photo: “Eunice III,” an image from a sheltered place out of reach of the storm in Newhaven, on the south coast of the U. K., where winds were gusting at over 80 miles per hour. The photographer wrote: “From my vantage point, I watched enormous waves battling against the sea wall, sending dramatic sprays of water high into the air…highlighting just how immense the storm’s fury truly was.”

The Mobile Category
Winner: Kyaw Zay Yar Lin, from Myanmar. Photo: “Fishing in the Raining Season.” The photo captures the urgent feeling of being caught in a sudden downpour. The motion blur of both the fishermen and the rain make the viewer feel part of the action, caught in the sudden intensity of a tropical storm.
Runner Up: Tamás Kusza, from Slovakia, Photo: “Path to the Heart of the Storm”

The Young Category
Winner: Adrian Cruz, from the US, Photo: “Eruption of the Sky,” captured from a passenger plane flying between Washington DC, and Orlando, Florida. The photo reveals a spectacular view of a thunderstorm cloud glowing pink against a deepening blue sky.
Runner up: Ellen Ross, from the US, Photo: “Clear Skies Ahead.”

The Climate Category
New to this year’s competition was the Climate Category, created to underscore the connection between weather patterns and the broader impacts of climate change, illustrating how these global shifts impact businesses, people and communities.
Winner: Jonah Lange, from the US. Photo: “West Texas Special.”
Climate change is amplifying extremes, turning open landscapes into arenas for even more volatile and destructive weather. Drought conditions in West Texas are becoming more frequent and severe, drying out the soil and increasing the availability of loose dust.
Runner Up: Maria del Pilar Trigo Bonnin, of the Philippines, for: “Heading Home.” Typhoon Rai (locally named Odette) tore across Siargao Island, Philippines, in December 2021. Maria took this photo from the back of another motorbike as they made their way through the devastation.

You can visit the Winners’ Galleries on the Royal Meteorological Society’s website.

No Phone, No Problem

No Phone, No Problem

By Nasiruddin Hamid, Qadian, Punjab, India.

We all love playing video games, watching funny shorts, and making movies on our smartphones. However, some of us use the cellphones much more than others.

I live in Northern India with my family. After school, my father gives me his cellphone for ten minutes to play games and enjoy SnapChat and YouTube, etc. When those ten minutes turn into 20 or 30 minutes, and then into an hour, I don’t even realize it—but my father does.

Last year, I started avoiding playing outdoors and spending time with my friends. I was using the phone more and more without telling my parents. But my parents never stopped keeping an eye on me.

One day, my father told me when he was a kid, he used to play many outdoor games like Pakadam Pakdai, Baraf Pani, Pitthu Gram, and Addi (see the end note below for a short explanation of these games children play in India). He said, “We didn’t have phones, but we’d read comics and novels in Urdu and English for our pasttime.”

Thinking of those outdoor games and thoughts of reading comics and novels really got me interested. So I made a deal with my dad that he and I would play outside and read books together. He bought me a new bicycle, and now I go riding; he runs beside me while I ride my bicycle, which is quite fun! He also bought me new comics and a few novels, and he reads them with me.

I really like reading the tales of Akbar and Birbal, as well as the stories of Mullah Nasruddin. They are full of humor and wisdom. I must say, I find reading books or riding a bicycle outdoors much more interesting than playing video games or watching YouTube shorts.

Yes, I know cellphones have their own benefits, but as my father says, “They are more useful after a certain age.” We should limit our phone usage. I have read that too much smartphone use can damage our brain cells, affect eyesight, and even our emotional health.

I believe my parents when they tell me that there can be many unforeseen negative impacts of these devices. I always trust them with any issues that come up.

As school age kids, we should use cellphones only for short duration, and under parental supervision and guidance.

By Nasiruddin Hamid, Qadian, Punjab, India.

Notes:

Akbar and Birbal Stories: Akbar was a Mughal emperor who ruled a large region in South Asia that includes modern-day Northern and Central India, Afghanistan, and Pakistan during the 16th century. Birbal was a close advisor and wise minister in the court of Akbar for some 30 years. The Akbar and Birbal stories are not only entertaining but also witty and are widely-read favorites of Indian kids.

Mullah Nasruddin (aka Nasreddin Hodja) appears in countless stories—mostly witty or wise—where he is shown as a (holy) fool that teaches great wisdom to the world. He is considered a Sufi (Islamic) character and he may have actually lived in the 13th century in present day Turkey and may have traveled to many lands as his stories are widely known.

A Short Explanation of the Games:

Pakdam Pakdai: Run and catch game One kid tries to catch others who try to run away.
Baraf Pani: When caught, you freeze like “Baraf” (Hindi word for ice) until someone frees you by saying “Pani” (Hindi word for water)
Pitthu Gram: Players break a stack of seven stones with a ball and then try to rebuild it before getting tagged by the fielders.
Addi: is played with two teams of 5/5 players. One team starts in a circle and tries to reach the end of the field line while the other team chases and blocks the players from reaching it.