Category Archives: India

The Abscission of Perennial Petals

The Abscission of Perennial Petals

By Aniket Dewangen, grade 10, India.

 

The bougainvillea flowers whistled with the wind. Each of them withered away as two stayed by the coarse and flaky mahogany tree.

My childhood

The image of the god was pleasant and heartwarming. He held a brass flute adorned with a flower and a bead. The arched legs crossed against the drapery of the Dhoti1 and his lips touched the edge of the flute. His gaze was drawn downward to the majestic instrument. Its amygdaloid-like face and beaten-blue complexion were elegant and defined by a sharp jaw. A majestic peacock flower hung above the satiny hair at the crown of his head. The ace-shaped, indigo-colored splotch in the middle was covered by a flurry of green strands that flowed in a rhythm. The Lord Krishna stood there elegantly, displaying a natural aura of benevolence. Next to the defined blue edges was the goddess of devotion and tenderness, Radha. The two gods stood serenely in the centre of the ashram.2 The terracotta figures seemed to be emphasized in the minds of the people standing before me. Two Pandits3 walked towards the idols. They were wearing angharkas (a short coat-like scarf around the stomach). They marched around and began to proceed with the pooja.4 I looked back and scanned the long queue. The line’s shape curled almost like a racetrack. We all soon congregated, pushing forward to get a greater view of the two idols in the spotlight. I couldn’t see much. I just saw the shoulders of men who were agitated. My father, who limped through the crowd was in front. He had polio, and an orthotic device was attached to his legs. He began to walk in discomfort without any space left.

“Are you okay?” My father looked at me. He looked in agony, yet he powered through the line, which was like a Dandi march.5 Paa (father) was a kindhearted man, or at least I thought so, for the majority of my life. Soon the line began to compress, and I could sense the aroma of Rabri and Malpua.6 The glistening white substance dazzled with a pinch of cardamom on top. It was my favorite. My mother standing behind me kept her soft hands on my shoulders as we moved slowly through the long queue. The brass-plated bell rang at a fast tempo and the procession began. The chimes cut the air and rang through my ears. Soon I started to sense that we had come to the beginning of the line. My mother took me in her arms, and I could finally have a better view of the luminescent and vibrant colors. Both the terracotta figures were covered in tinsel. The pandits approached the idols and began to swerve a copper plate that contained an incandescent flame in one of the lamps. The intricate and mesmerizing designs on the bell and the plate were astonishing. The Pandits began to pour a white substance over lord Krishna. The idols were soaked in the thin badam milk.8 The low-pitched sound began to omit and amplify in the chamber. The Chappan Bhog9 had begun. The Chappan Bhog was a tradition during the festival of Janmashtami10 where the graceful gods were lavishly fed. The Pandits sang a harmonious tune and began to pour different things over the idols. I never understood why this happened. My mother told me that the gods were never fed, and this festival would fulfill them. The myriad of assorted foods made my mouth water.

“Now beta,11 ask for what you want most and fold your hands looking up at the terracotta idol,” my mother said in a haste. My hands joined together and pressed against the warm surface of my palms. I closed my eyes. The one wish and the one thing that I sought the most was barely even related to me. “Dear god, since you have had a wonderful meal, it wouldn’t be rude to ask you this small request. Please keep my parents happy, they seem to fight a lot. I want them to be happy and complement each other.” My eyes slowly opened and a hue of blue covered my vision. The voices that were once muffled began to ring in my ears. The same flame came close to me by the copper plate. The Pandit approached me. I leaned forward and raised my hands underneath the fire that rippled diagonally in the presence of oxygen. The Pandit then smiled and took a red-colored pigment mixed with water. He dipped his thumb in the color and put the tilak12 on the center of my forehead as I pulled my hair back. The Pandit took a few rice grains and stuck it at the same red line. Soon after, my focus quickly shifted from the pooja to the prasad.13 The prasad was a small token that was a blessing from the gods. Taking it from one hand was disrespectful, so I layered them both underneath. A green powder-like brittle was poured into my hand. It looked like earthy soil in my hand with other assorted colors sprouting. I dumped it all in my mouth, and the sweet powder dissolved.

We exited the ashram and my father smiled at me. I hugged them both, yet they had some repulsion against each other, like two magnetic poles. I noticed it instantly, but I didn’t understand what caused this tension.

Vexed – pandora’s box

I climbed up the staircase; drops of sweat poured down my body and made my hair oily. I removed my socks and speckles of grass rained down on the entrance mat. I realized a deafening noise was coming from the inside. The voice was stentorian, like the roar of a lion. I looked down at the marbled tiles aligned next to each other like a tessellation. I stepped inside, and the voice was even louder. In the kitchen, there were the sounds of a pressure cooker that emitted a blaze of steam and gas. In the other room was the sound of my mother, whose voice quickly changed from loud to timid. She began to pule and cry querulously. I quietly put my heavy bag in the room and decided not to make her aware of my arrival. I sat by the curb of my bed and silently listened to the conversation. They began to spit out insults in Hindi and the very blunt manner made me cover my ears. The walls became thin like paper, almost turning into the translucent matter. I pulled my kambal,14 over my head. I couldn’t bear to hear my mother sob and weep over the phone. Instantly I began to connect the pieces and realized who she was talking to.

I spent the entire day sitting on the bed. The call had stopped, and she had begun to snivel. I imagined her facial expression and the tone of his voice. “What could have made her cry so much?” I thought in my head as I concentrated on a single point on my cupboard. The scenarios flooded my brain. I began to become more and more anxious about finding out the mere truth. The teary-eyed face emerged from the aperture in the wall. She was perplexed and baffled by my sudden appearance and sat beside me.

“It will all be okay.” The vague statement did not assure me that she was doing fine. Instead, I began to get even more worried. As Maa left my room, I pulled out my drawer and began to nibble on a childhood snack. The packet of sweets besides my belongings would usually be saved after dinner. But at that moment I needed something to relieve the inexpressible pain. I put the hard candy, shaped like a mango in my mouth. The explosion of flavour tingled my mouth with a stiff numbness. The sour hard candy shifted its position from left to right in my mouth, coating it with the orange dye. I leaned on the headboard of the bed and didn’t do anything for the next few minutes.

Paa opened the door. I heard the creak and began to peek from the edge to see his face with a rictus. It emitted a smoldering look that was bold and quite masculine. He put his belongings by the sofa in the hall and called out my name. A sudden sense of anxiety penetrated my skull. I came out, put my hands behind my hips, and sat down on the greyish-white sofa. The conversation started normally and then was weighed down by emotions. I had not anticipated this moment, and I had begun to link the fact that money was a problem at home. Yet this was not even close to my prediction. Instead, I had learned of the disunion of the two pillars in my life. My world collapsed into a black void, and I sat there still in a vegetative manner for the next few minutes. The Pandora’s box had been opened, and I became enraged at this classified information which was unraveled.

The second petal beside the pinker one, began to hold on to the stem with a thread. Almost beginning to detach.

The contrasting white chair

It was PTM (Parent-Teacher Meeting) day. I walked by the person who made me ripe for the harvest. We both stepped inside the room where Mr. Girinath, my math teacher, welcomed us. He wore a checkered T-shirt and had a Vandyke beard with sleek metallic glasses. The three seats were next to each other. I wasn’t nervous about meeting my teachers, but I was bothered by one thing. It lingered in the back of my mind. My sore eyes were filled with gunk. While walking to the meeting, I was tired and pretended to be elated. The teacher began to lecture me about my poor attention span and my slipping grades in class. It didn’t matter to me. At that point, I just looked at the corresponding chair. The virgin white appalled me with its emptiness. I began to stare at it. My skin flaked like the scales of a viper. Soon my focus was disrupted by a concerned look on my mother’s face. She was quite upset with my academic performance. I was then continually lectured about my grades. I didn’t seem to care. I stepped out of the room. My attention was diverted to the other children. Their faces were lit up with ecstatic expressions. I noticed that both their pillars helped in upholding the integrity of their life. That one other pillar that was supposed to be upholding me had vanished. My mother’s sari15 revealed my face, and its fabric emitted a powerful aura. I was beholden to her and grateful because she raised me even when everything seemed to collapse. I hugged her tightly, grasping her back as a tear rolled down my cheeks.

            “I love you Maa,16” I murmured softly.

The mahogany tree stood there alone. The singular petal tarried in like an anchor.

By Aniket Dewangen, grade 10, India. He adds: “My roots have stemmed from the streets of Haryana, and I speak Hindi at home despite being born in the United states. Yet apart from this, I actively enjoy photography and art. I like capturing numerous moments, people and cultures through my Camera, and explore my artistic capabilities with the help of a brush and canvas. A large part of my childhood was seemingly rough and I went through many hardships, but my hobbies and passions made up and brought me relaxation even in distress. This all taught me one thing to stay stronger and push through anything that was to come my way.”

Foot Notes:

1 Dhoti: A white cloth garment with a border, worn in an Indian traditional manner

2 Ashram: A hermitage

3 Pandit: A Hindu scholar

4 pooja: A Hindu ritual of worshipping god

5 Dandi march: Mahatma Gandhi’s famous Salt March—nonviolent civil disobedience in 1930 during the British Colonial Indian rule

6 Rabri and Malpua: Traditional Indian sweet dish made with milk, sugar and condiments

7 Aarthi: A ritual ceremony of waving a lighted lamp during prayers

8 Badam : Almond

9 Chappan Bhog: Offering of 56 food items to Lord Krishna on his birthday (Janmashtami)

10 Janmashtami: Lord Krishna’s birthday festival, usually in August or September

11 Beta: Endearing term for son in the Hindi language

12 Tilak: A mark worn by Hindus on their forehead, especially during festivals

13 prasad: Food that is offered to gods

14 Kambal: A blanket or comforter

15 Sari: A traditional garment worn by women in India; it’s a long, colorful cloth decorated with various designs.

16. Maa: Mother.

 

My Life Experiences

My Life Experiences: In and Out of Afghanistan

By Fatimah Habibi, age 18, Connecticut.

To observe and experience so many terrible things at such a young age had a lasting effect on me. When my brother was kidnapped, I was just seven years old. I may not have known as much at the time because I was so young, but when I saw my family, I knew something wasn’t right. Everyone at home cried for a week, and it appeared as though someone had passed away. He was discovered by the police after the week was over, and they took him to the station. As he saw our family when he got home, he started crying. My parents were crying as well. It “felt like I had been gone forever,” he said. After that, life became more difficult for everyone in my family; we were unable to attend school for almost six months and no longer could leave the house. As long as we stayed in Afghanistan, there was no easy moment. For the protection of my brothers and ourselves, we were forced to make the decision to leave our homeland. Every time I watched my brother or other children playing in the park or outside, I wanted to join them and have fun just like they did. I was happy to hear of my family’s decision since I had always thought that once we left Afghanistan, I would be allowed to play freely in the park like they did without anyone objecting.

I was around age nine when we moved to India, and it was quite traumatic and terrible to leave my entire family behind. It was a good feeling of freedom, but I also faced a lot of challenges like at first, it was very hard for me to learn their language, culture, food, and the most important and shocking thing was their religion (Hinduism).

It was my first time to see a lot of people of different colors and different beliefs. This was something totally new for me. However, on the other hand, I felt as though I had started a new life. I could do whatever I wanted without anyone bothering me. I attended school there fearlessly and learned a lot, including Hindi, English, and a ton of other things. There, I knew what exactly life is and how it felt to be a free woman.

I made a lot of friends, and had a normal childhood. I was really satisfied in India, and I lived there for almost three years. However, after spending three years in India we went back to my country to see my uncles, aunts, and grandfather. We stayed about a month in Afghanistan, and when we tried to go back to India, sadly, my Grandfather passed away. We were unable to go back, so we stayed in Afghanistan. There were no easy moments as we stayed in Afghanistan again, especially for me. I was used to wearing whatever I wanted and going outside whenever I wanted; but in Afghanistan, I couldn’t do any of that which was very hard for me. Going to school with fear and then returning home and spending the entire day at home is not simple.

For our freedom and education, we had to leave Afghanistan once again. We traveled to Turkey and stayed there for a year. I was very tired of being forced to move from one country to another and didn’t want to do it again until we came to the United States.

I experienced a lot of difficulties. People treated us differently because we were strangers, which obviously had a big impact on our mental health. I don’t know why, but as I went outside, the people looked weird. But after a year, I began to get used to it. We lived in Turkey for two years before coming to America. At first, I had the impression that because we were immigrants, everyone would treat us differently, the school and people would be like in Turkey. After a few months, I started going to school and there were really nice, respectable people there. I have come to the conclusion that everyone is the same, regardless of their origin or belief. Everyone follows the same process. In the years that followed, I finally understood how to live and now I feel very free.

The United States offered me and my family a chance at a brighter future. We were able to take advantage of the many opportunities available to us, from education to employment. I was able to pursue my studies at a good high school with plans to attend college and study what I want. My journey from Afghanistan to the United States was not only a physical one, but also a mental and emotional one. I had to learn how to cope with the new culture, language, and people I encountered in my new home. I also had to learn how to adjust to the freedom and independence that I was granted—the freedom and independence that I did not have in my country.

My experience as an immigrant in the United States has been an enlightening one. I have been able to gain an appreciation for a culture different from my own and to gain an understanding of the difficulties that come with the process of acclimating to a new environment. I have also been able to gain a greater sense of appreciation for the many freedoms and opportunities available to me here. I may have left my homeland behind, but I will never forget the strength and courage it took to make such a big move. I will always carry with me the lessons I learned, and the experiences I had during my journey from Afghanistan to the United States. Finally, I have arrived at the place I had planned for myself. I am able to live independently and attend school. I have the opportunity to pursue my dreams in the U.S. and make them come true. I’m a senior in high school now, and intend to go to university to pursue a career that I hope to have and love in the future.

By Fatimah Habibi, age 18, h.s. senior, Connecticut.

Fatimah adds: “I was born and raised in Afghanistan. My cultural background is Afghan and I was raised in a household that placed a strong emphasis on our cultural traditions and customs. One of the traditions that is most important to me is the celebration of Eid al-Fitr, which marks the end of Ramadan. During this holiday, my family and I gather together to pray, give gifts, and share meals. It is a time for us to feel connected to our culture and to pass on our traditions to future generations.

I was also taught about the history and values of my culture, which has had a big impact on my worldview and how I approach life. For instance, the importance of family and community is something that is very important to me and something that I try to incorporate into my daily actions. My cultural background and traditions have played a significant role in shaping who I am and have given me a sense of belonging and connection to my heritage.

The most popular and my favorite dish in my country is called Qabili palau. This is how we make it.

Ingredients:

  • 2 cups of basmati rice
  • 4 tablespoons vegetable oil
  • 1 medium onion, finely chopped
  • 1 pound lamb or beef, cut into small pieces
  • 1 teaspoon salt
  • 1/2 teaspoon black pepper
  • 1/2 teaspoon turmeric
  • 1/2 teaspoon ground cumin
  • 1/2 teaspoon ground coriander
  • 1/2 teaspoon garam masala
  • 1/2 cup raisins
  • 1/2 cup slivered almonds
  • 1/2 cup chopped fresh parsley

Recipe:

  1. Rinse the rice in a fine mesh sieve until the water runs clear.
  2. In a large pot, heat the oil over medium heat. Add chopped onion and cook until it is soft and translucent, about 5 minutes.
  3. Add the lamb or beef to the pot and cook until it is brown on all sides, about 10 minutes.
  4. Add the salt, pepper, turmeric, cumin, coriander, and garam masala to the pot and stir to coat the meat evenly.
  5. Add 3 cups of water to the pot and bring to a boil.
  6. Add the washed rice to the pot, stirring to combine. Reduce the heat to low, cover the pot, and simmer for 20 minutes, or until the rice is tender and the water has been absorbed.
  7. Stir in the raisins, almonds, and parsley. Cover the pot and cook for an additional 5 minutes.
  8. Remove the pot from the heat and let it sit, covered, for 10 minutes. Fluff the rice with a fork and serve. Enjoy!

Editor’s Note: If you are a vegetarian, like many people are in India, you can choose to skip the meat—lamb or beef, etc. The rice pilaf dish will still be very tasty.

Sustainability and Sustainable Consumption

Sustainability and Sustainable Consumption

 By T. Vijayendra, Hyderabad, India

Life on Earth can be divided in two groups—producers (trees and grasses, for example) and consumers (such as animals and human beings). The difference between the two is that producers—like plants—produce their own food whereas consumer species like animals—humans included—live directly or indirectly on food produced by the producer species (think plant life).

To sustain themselves, humans consume goods and services not only from plant and animal sources but also from inanimate sources such as minerals. These resources are either renewable or non-renewable resources. Non-renewable resources, like fossil fuels, minerals, and metals, are finite in nature by definition. In other words, the more we use them, their supply will deplete. Renewable sources, like plants, trees and agriculture, are by definition renewed in nature; both by natural processes and helped by human efforts.

Now, a simple way to explain sustainability:  If we consume resources in such a way that the resources we need and enjoy can also be available to succeeding generations (as well as for all other forms of life) for their needs and enjoyment at a level needed by them and for a foreseeable future.

This issue of sustainability was not a big problem in human history because our population was small and our levels of resource consumption per capita were also small. Today, both the consumption levels and our population have increased substantially. As a result, the way we live and consume resources is NOT sustainable!

To achieve sustainability, the first thing we need to do is we must reduce our per capita consumption. Secondly, more of it should come from renewable resources.

There is an interesting fact about most non-renewable resources. Be it the fuel used for transport (petrol for cars, for example), chemical pesticides in agriculture, cement used in housing and construction, or the plastics used for packaging, they almost always tend to pollute and add to the climate change (and global warming) problem. This is one more important reason for us to reduce the component of non-renewable resources in our consumption.

Value Chain

What is a value chain? It is the chain of values [the term “value” used here is a business term, and not a “value” in the normal sense] added to a product from the source till it reaches the consumer. Let us explain this more:

If we climb a tree and eat its fruit, there is no value chain. But most of us buy the goods we consume. For example, apples are grown on trees in an orchard (likely, in a rural area), picked, packed and transported to the urban centers where we live. In the city we can buy fruits and vegetables either from a pushcart or a farmer’s market, or in a supermarket. So ‘value’ gets added to the produce in a chain consisting of picking, packing, transporting and retail selling. Now, if the apples were converted into apple juice, involving some processing, there would be even more links in the value chain and hence more value would be added.

There is a difference between fruits and vegetables sold by a street vendor (or at the farmer’s market) and in a supermarket. It is not difficult to understand that the “value” added to it in a supermarket is much more. This extra value is called a shelf rent – which can include the rent of the place, worker salaries, utilities, and air conditioning, etc. You might also notice that a big chunk of the difference comes from the non-renewable resources used for transportation and processing, etc., contributing to pollution and climate change. This makes it less sustainable.

We can add some more attributes to sustainability. Instead of an apple, suppose it was a locally produced vegetable or fruit, and sold directly by the person who produced and harvested it. It will then have much less value added, and it will be more sustainable.

We can extend this logic to other sectors of our activities. Locally produced food is more sustainable as we have seen above. Similarly, mud houses, straw-bale houses, or houses made using local materials like bricks or wood can be more sustainable, not only because of the material used, but also because less energy is used in heating, lighting and keeping them cool during the summer months (or warmer in cold climates). In fact, heating and air conditioning uses a lot of energy.

To mention another example, neighborhood schools can reduce transportation costs and so would more use of bicycles for small distances. In many cases, sustainable products are more ‘expensive’. While ‘value added’ can be calculated, price is determined by a variety of unpredictable factors, which have a lot to do with politics and the prevailing social order in human societies.

To work towards sustainability, we can use these four general principles:

  1. Consume less.
  2. What we consume should have a higher proportion of materials from renewable resources.
  3. The value chain from the source to consumer (or end-user) should be as short as possible, so that ‘value addition’ is reduced. That is, we need to consume local products as much as possible.
  4. The components of the value chain should use as little of non-renewable resources as possible. For example, the transportation can be done with animal carts or bicycles or hand pushed carts. The packaging can be minimal. Consumers can carry their own bags—paper or cloth bags—instead of plastic carry bags and so on. The main idea here is to reduce waste by recycling and reusing resources, or closing the loop in the resource use cycle.

Our power plants, factories, automobiles, machines and buildings need to be adapted so they use predominantly renewable energy resources instead of non-renewable resources that come from underground (fossil fuels) and emit carbon dioxide and other pollutants when burned.

Acknowledgement

The main ideas of this article were developed by Soujanya Mantravadi in 2017 for a talk on International Hawkers’ Day at Lamakaan, Hyderabad, India.

T. Vijayendra (b. 1943) is political-social activist, living in India. He divides his time between an organic farm at the foothills of Western Ghats of South India, and watching birds, writing fiction and educational articles at his home in Hyderabad. He has published several books. He has been a ‘dedicated’ bicyclist all his life; he has never driven a fossil-fuel based vehicle (automobile). Email: t.vijayendra@gmail.com

An earlier version of this article was also published in CounterCurrents.org (an online journal, published from Kerala, India) along with the above photo of street vendors of fruits and vegetables in Hyderabad, India. 

The Lure of the Extraordinary Peacock

The Lure of the Extraordinary Peacock
       by Prachi Kothari, age 11, Mumbai, India

A blue glow
That makes everyone say “Ooo”
The peacock’s feathers when spread look like they give to the ground, blue light
Which brings to the watchers, a charming smile
When the wet rain with the ground together clap
This scene is extraordinary, incredible, fab
The peacock starts dancing exceptionally arresting
We feel around us an ecstasy fencing
Golden green rays emit from their feathers
That we can’t stop to gather
For perceiving this wondrous sight
It would be marvelous if it could take a sky-high flight
When looking at it, our eyes pounce out and magically stop
The peacock is so magnificent from bottom to top.
If it comes dancing on the road
Everything from cars to people would be on hold
It spreads out its wings with valor
In us, we need to imbibe that gleaming color.
 
We should not just sit and perch on the tree
Do something outstanding that makes everyone feel glee
Animals should be given importance and cared
Do not let them become extinct and rare.
Increase the number of animals and birds
Build national parks and sanctuaries where they can freely and happily run
Store the beautiful sights of the peacock in your mind and heart
So that these pleasant sights keep coming repeatedly and ever last.


Prachi Kothari is a 11-yr-old author and has published several books in her series, "The Lightning Bulbs of My Heart". 
She lives in Mumbai, India, and she is a blogger. You can visit her site: exemplaryprachi.blogspot.com. She is one of the 
youngest podcasters and runs her show, 'Extraordinary World On Earth' where she spreads excellent awareness of the
environment. She is a YouTuber at 'Prachi Kothari' where she recites many of her poems.
She enjoys writing and hopes to create a better world for all.

Girl Meets Belief

By Ishita Shukla, 16, India.

In 1425 CE, Joan of Arc, a 13-year-old girl, believed that she heard the voice of God telling her to drive the English out of France. Consequently, she was tried for witchcraft and heresy in 1431 CE, at the age of 19.

Crazy, right? But what if she wasn’t crazy and deeply believed in something? The greatest thinkers of the world believed in some concepts so strongly that it changed the world. Different people have faith in different things. And that’s ok; 7% of the world population are convinced Atheists. But that doesn’t mean they don’t have faith in other people, in a better world, in the mysteries of the universe. Some blindly trust a higher power, and others have faith in their morals and actions. I believe in people, and their confidence in a higher power, which makes me feel safer.

However, it is hard to develop strong credence, not just in ourselves but in the ancient and immortal God. People take years to search for their passions, the ideologies worth for them to fight for. In this complex world, with new innovations, evolving dogmas, surprising tenets, it is hard to maintain our faith in a person or thing because we don’t always get what we desire and blame it on the higher power rather than our actions. It is a constant struggle where we are never sure of the outcome.

So why is it easy for some than others? I am still searching for an answer. I believe many abandon faith when circumstances are difficult and answers are slow in coming. Learning to trust takes practice because faith isn’t maintained when we fail to see the reality behind our higher power and morals. Faith requires a vision; faith requires seeing with spiritual eyes.

“For we live by faith, not by sight.” (2 Corinthians 5:7 NIV).

And of course, it also requires the perky “p” twins, perseverance, and patience.

Ah, and this leads to a question. We have all walked through life long enough, our blissfully empty heads. But what do you believe in? What is your calling? Who do you blindly trust? What ideologies are worth fighting for?

No one has enough power to force you into believing something, but it is much harder to introspect ourselves.

By Ishita Shukla, 16, India.  She adds: “I am an aspiring writer from Hyderabad, India. I write to express myself, my views on topics that are so common that they are rarely talked about for e.g. fears, belief system, etc. My dream is to do research in economics while continuing my love for writing and reading. Writing is a very cathartic activity for me. I pour all my insecurities, my passions onto the paper.”

Lessons

Lessons 
By Bhagyashree Prabhutendolkar, age 16, Mumbai, INDIA

if only I could go back in time
and whisper to my younger self,
i would ask her to calm down
before dipping toes into adulthood,
telling her it would sometimes
feel like growing up around venom
and you would shatter
when the demons would spin
pretty lies for your pretty self,
but you mustn’t drown in their tales,
for purity flows through your veins
and the venom can’t touch your bare skin,
it will turn to ashes dear.
you deserve to catch the stars
and reach the sky;
and you mustn’t love anyone else,
than your dear dreams that make you survive
you have a reason to live, a passion to die for,
never betray them who make you smile
in the worst days of calamity
and help you rise from nothing,
for they are your dreams
just breathe.

By Bhagyashree Prabhutendolkar, age 16, Mumbai, INDIA. Bhagyashree is a high school journalist, public speaker, 
poet and a recipient of 'The Hindustan Times Scholarship Award.' When not writing, she likes to paint the whispers 
of nature on paper to accompany her poems. She aspires to pursue a career in media and creative writing.

The Codependency between ‘Peace’ and ‘Trust’


By Aliya S., grade 7, INDIA

The literal definition of peace would mean a state of calm, quiet and serenity. But the human race is far more complex, so we would refer to peace as a time of truce—no wars, no violence and no issues that need to be resolved, whereas trust is considered to be the belief of sincerity, either thought or expressed by a person. While the concepts of peace and trust are commonly misidentified as each other, in reality, they are interdependent in order to create a long-lasting, somewhat fantasized period of harmony. 

Obtaining peace is no easy feat, as it has to be mastered from within. Only a person at peace with themselves and their surroundings can achieve peace as society. There is only one path to peace, and that requires change. Change of thought, change of expression and changing actions to words, which believe it or not, has been proven (occasionally) to be more powerful than actions. Currently, peace is a fictional concept, because it requires something most of us lack-a sense of mutual trust. 

(Indian) Farmers have left their homes and have chosen to raise their voices even in the harsh circumstances they now face, because they do not trust the government and ITS corporate policies THAT they fear. Our deterministic chaos is but one pesky gnat that prevents us from living peacefully, whereas the lack of trust and therefore, communication, acts as a barrier instead. Farmers, the souls of our very nation, just wish to come to a mutual agreement with the government to ensure that they receive at least a minimum support price (MSP) for the crop they grow, harvest and sell. Instead, they sit out in the cold, protesting because they fear the new farm laws. The people who spoke up for them, who were supposed to be encouraged, were punished instead. This brings us back to the notion of change, and how the mere thought of change in our society can lead to drastic measures taken just to prevent it. 

The lack of communication has caused a rift between two sides, which can only be solved with the government delivering practical solutions through dialogue, which will reinforce trust-leading to peace.

By Aliya S., grade 7, INDIA.

BLACK LIVES MATTER

Black Lives Matter illustration
Black Lives Matter

“As Abraham Lincoln once said, ‘I don’t like that man. I must get to know him better.’ One of the best ways to connect with someone is to look them straight into the eyes. In that moment we share our feelings and the walls that kept us apart disappear.”
By Christina Schulz, artist.

This artwork adorns the front cover of our Autumn 2020!

Black Lives Matter

Written by Aliya Shetty Oza, grade 7, Mumbai, India

“Dark skin is not a crime and light skin is not a prize.” – Urbanrogue
 
The human race can adapt under various circumstances that could possibly challenge them and their very own existence. Our strengths combined with our smarts and abilities have risen above these problems generation after generation. Humanity has faced troubles and challenges of all different sorts and origins, ranging from natural disasters, wars, greed and corruption, and more recently a global pandemic.
 
But I don’t think there is a specific number that could represent the amount of suffering caused by closed minds and clouds of judgment. There will always be factors that differentiate us from animals, one of them being judgment. Judgment is a way to perceive others and the world around us by mental and emotional means.
 
Judgment can lead to misfortune and simply, chaos. There are thousands being judged every single day because of their race, nationality, culture, skin, gender—to name a few. People have to fight for their rights as citizens of their respective countries and inhabitants of the planet. People must learn to not hate those that are different, but to cherish their diversity. Don’t criticize your differences; celebrate them. Learn from them. History has taught us all about the acts of mankind and how they have affected lives. We let prejudiced thoughts and beliefs like racism, discrimination, inequality, etc. thrive among us so that they settle into our system eventually. 
 
If you scroll through the latest news and more recent topics, you will find dozens of articles and headlines about the brutal murders of innocent, unarmed black people. Sources say that the police officers of the United States were behind most of these deaths. An officer named Derek Chauvin, now infamous due to his bad deeds and acts of consequence, was the killer of an unarmed black man named George Floyd. There have been countless tributes and protests globally to stand up for the black people. As a result, officer Chauvin has been charged with 2nd degree murder and is behind bars because he pinned George Floyd to the ground with his knee pressed on his neck for over 8 minutes. Floyd’s last words were, “Please, I can’t breathe.” Witnesses present that day watched the lights go out in his eyes. How can a police officer, which has sworn to protect the citizens, end up killing one instead.
 
Covid-19 has taken lives and businesses and continues to do so. It has brought down countries and governments to their knees. It doesn’t distinguish between countries, religions or persons. It has actually reminded us that we are all equal irrespective of our culture, finances, race or gender. The disease treats us all equally, why can’t we treat each other equally? 

This pandemic has already ended countless lives. Now we need to come together and help each other. Education, for instance, plays a vital role in our lives and without it there are misunderstandings, problems and worse. Money and finances can also shape a person’s life. If you are privileged, help others. Give your time and importance to helping others that are less fortunate and don’t have the same opportunities that you might. What you give, you receive. Always remember that. 
 
In this unprecedented crisis, it is our collective responsibility to contribute in every way possible. In circumstances where we cannot be of help to others, let us not be the cause that derails the efforts.